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Writing is crucial to anthropology, but which genres are anthropologists expected to master in the 21st century? This book explores how anthropological writing shapes the intellectual content of the discipline and academic careers. First, chapters identify the different writing genres and contexts anthropologists actually engage with. Second, this book argues for the usefulness and necessity of taking seriously the idea of writing as a craft and of writing across and within genres in new ways. Although academic writing is an anthropologist’s primary genre, they also write in many others, from drafting administrative texts and filing reports to composing ethnographically inspired journalism and fiction
Ethnology --- Communication in ethnology. --- Literature and anthropology. --- Authorship. --- #SBIB:39A2 --- #SBIB:309H519 --- Anthropology and literature --- Antropologie: methoden en technieken --- Praktische handleidingen i.v.m. schrijven en spreken --- Anthropology --- Communication in ethnology --- Literature and anthropology --- Authorship
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Dans la continuité de "Savoirs romantiques" (publié en 2010 aux Presses universitaires de Nancy dans la collection EthnocritiqueS), ce volume constitue le second temps de cette histoire autre de la discipline ethnologique que Daniel Fabre a voulu entreprendre. Une histoire qui part des pratiques de construction et de connaissance de l'altérité (les "savoirs des différences"), en privilégiant le point de vue européen (les "autres" chez soi) et les situations où un discours de nature anthropologique émerge dans le champ intellectuel et esthétique. Une histoire qui prendrait au(x) mot(s), en somme, le constat récurrent que l'anthropologie est de toutes les sciences humaines et sociales celle qui a conservé le plus d'affinités avec la création littéraire et artistique. Si l'apport profond du romantisme, plus que d'accueillir les aspects "pittoresques" de l'altérité, a été de pointer l'inéluctable disparition des vaincus de l'Histoire et du progrès, le moment réaliste est marqué surtout par la volonté critique de rationaliser et d'objectiver les savoirs et les pratiques, afin d'atteindre une vérité du social, épistémé sur laquelle se construisent et s'instituent en disciplines les différentes sciences de la société. C'est ce tournant de l'ethnologie que ce volume se propose d'explorer à partir des mouvements intellectuels et artistiques qui lui sont contemporains, à partir du roman en particulier qui va s'imposer à la même période comme le presque tout de la production littéraire.
Literature and anthropology --- French literature --- French fiction --- Ethnology in literature --- Anthropology and literature --- History --- History and criticism --- Anthropology --- Realism in literature --- Other (Philosophy) in literature --- European literature --- Literature and anthropology - Congresses --- Realism in literature - Congresses --- Other (Philosophy) in literature - Congresses --- European literature - 19th century - History and criticism - Congresses --- European literature - 20th century - History and criticism - Congresses
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What might become of anthropology if it were to suspend its sometime claims to be a social science? What if it were to turn instead to exploring its affinities with art and literature as a mode of engaged creative practice carried forward in a world heterogeneously composed of humans and other than humans? Stuart McLean claims that anthropology stands to learn most from art and literature not as “evidence” to support explanations based on an appeal to social context or history but as modes of engagement with the materiality of expressive media—including language—that always retain the capacity to disrupt or exceed the human projects enacted through them. At once comparative in scope and ethnographically informed, Fictionalizing Anthropology draws on an eclectic range of sources, including ancient Mesopotamian myth, Norse saga literature, Hesiod, Lucretius, Joyce, Artaud, and Lispector, as well as film, multimedia, and performance art, along with the concept of “fabulation” (the making of fictions capable of intervening in and transforming reality) developed in the writings of Bergson and Deleuze. Sharing with proponents of anthropology’s recent “ontological turn,” McLean insists that experiments with language and form are a performative means of exploring alternative possibilities of collective existence, new ways of being human and other than human, and that such experiments must therefore be indispensable to anthropology’s engagement with the contemporary world.
#SBIB:39A3 --- Antropologie: geschiedenis, theorie, wetenschap (incl. grondleggers van de antropologie als wetenschap) --- ART --- Anthropology --- Art and anthropology. --- Ethnology --- Literature and anthropology. --- SOCIAL SCIENCE --- Criticism & Theory. --- Philosophy. --- General. --- Regional Studies. --- Sociology
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Greek poetry --- Greek fiction --- Mythology in literature. --- Énonciation (linguistique) --- Analyse du discours littéraire --- Littérature grecque --- Mythologie --- Greek fiction. --- Greek poetry. --- History and criticism. --- Actes de congrès. --- Thèmes, motifs --- Histoire et critique --- Dans la littérature --- Conferences - Meetings --- Epic poetry, Greek --- Mythology, Greek, in literature --- Rites and ceremonies in literature --- Literature and anthropology --- History and criticism --- Congresses. --- Mythology in literature
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In a bold and sweeping reevaluation of the past two centuries of women's writing, At Home in the World argues that this body of work has been defined less by domestic concerns than by an active engagement with the most pressing issues of public life: from class and religious divisions, slavery, warfare, and labor unrest to democracy, tyranny, globalism, and the clash of cultures. In this new literary history, Maria DiBattista and Deborah Epstein Nord contend that even the most seemingly traditional works by British, American, and other English-language women writers redefine the domestic sphere in ways that incorporate the concerns of public life, allowing characters and authors alike to forge new, emancipatory narratives. The book explores works by a wide range of writers, including canonical figures such as Jane Austen, Charlotte Brontë, George Eliot, Harriet Jacobs, Edith Wharton, Virginia Woolf, Willa Cather, Gertrude Stein, and Toni Morrison; neglected or marginalized writers like Mary Antin, Tess Slesinger, and Martha Gellhorn; and recent and contemporary figures, including Nadine Gordimer, Anita Desai, Edwidge Danticat, and Jhumpa Lahiri. DiBattista and Nord show how these writers dramatize tensions between home and the wider world through recurrent themes of sailing forth, escape, exploration, dissent, and emigration. Throughout, the book uncovers the undervalued public concerns of women writers who ventured into ever-wider geographical, cultural, and political territories, forging new definitions of what it means to create a home in the world. The result is an enlightening reinterpretation of women's writing from the early nineteenth century to the present day.
Popular literature --- English literature --- American literature --- Women and literature --- Literature and anthropology. --- Feminism and literature. --- Women in literature. --- Sex role in literature. --- Marginality, Social, in literature. --- Outsiders in literature. --- Woman (Christian theology) in literature --- Women in drama --- Women in poetry --- Literature --- Anthropology and literature --- Anthropology --- Agrarians (Group of writers) --- Literature, Popular --- Books and reading --- Popular culture --- Women authors --- History and criticism. --- History. --- 82:396 --- 82:396 Literatuur en feminisme --- Literatuur en feminisme
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"La notion de poétologie comparative est envisagée dans cet ouvrage comme un discours second qui révèle des poétiques et des poétologies à partir de ce que les agents en savent ou croient en savoir. Peut-on trouver des poétiques dans les sociétés sans écriture ? Après une discussion théorique, cette question est abordée dans l'étude de la poétologie de deux sociétés à tradition orale : celle des Kaluli de Nouvelle-Guinée à travers les travaux de Bambi B. Schieffelin et de Steven Feld, et celle des Dogons du Mali dans l'oeuvre de Geneviève Calame-Griaule. Suit l'analyse de la poétique de cultures dotées d'une écriture autochtone (hellénique, chinoise, arabe et yéménite), sur la base d'études menées par divers spécialistes de ces cultures. L'appendice présente une réflexion sur les limites de la poétologie occidentale."--Page 4 of cover.
Poetry --- Sociology of literature --- Comparative literature --- Poetics --- Folk poetry --- Literature and anthropology --- Kaluli (Papua New Guinean people) --- Dogon (African people) --- Dogo (African people) --- Dogom (African people) --- Dogons (African people) --- Habbe (African people) --- Habe (African people) --- Kado (African people) --- Kibissi (African people) --- Tombo (African people) --- Kaluli (Papua New Guinea people) --- Oral poetry --- Anthropology and literature --- Comparative method --- History and criticism&delete& --- Theory, etc --- Folklore --- Technique --- Poétique --- Ethnolinguistique --- Ethnology --- Bosavi (Papua New Guinean people) --- Papuans --- Folk literature --- Anthropology --- Poétique. --- Ethnolinguistique. --- History and criticism
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