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Hagiographie serbe --- Christian saints, Slavic --- Christian hagiography --- Manuscripts, Serbian. --- Serbia
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Le tracce di una tipologia comportamentale rubricabile con certezza sotto la voce "follia per Cristo" interessarono in prima istanza la pars Orientis del mondo tardo antico e medievale, laddove si verificò addirittura un conio onomaturgo, derivando un termine ad hoc per indicare chi seguiva le orme di Cristo comportandosi da pazzo: salòs (maschile) e salè (femminile). Disponiamo infatti di numerosi resoconti relativi a uomini e donne vissuti - o semplicemente venerati - nei territori bizantini tra il IV e il XII secolo che sono passati alla storia come santi "folli a causa di Cristo" (saloì). Si trattava di asceti dediti alla simulazione della follia per non rischiare la superbia spirituale e, al contempo, per essere liberi di agire in qualsiasi situazione sociale e frequentare anche gli emarginati più sospetti, in primo luogo gli eretici o le prostitute, al fine di ricondurli a Dio.
Folie pour le Christ --- Christian hagiography --- Christian saints --- Church history
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Women --- Women mystics --- Christian hagiography --- History --- Religious life --- History.
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Nigg, Walter --- Theologians --- Christian hagiography --- Christian biography --- Nigg, Walter, - 1903-1988
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Martyrologies --- Christian hagiography --- Martyrdom --- Church history --- History and criticism. --- Christianity --- History --- Sources. --- Crespin, Jean,
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276 <063> --- 276 <063> Patrologie. Patristiek--Congressen --- 276 <063> Patrologie. Patristique--Congressen --- Patrologie. Patristiek--Congressen --- Patrologie. Patristique--Congressen --- Conferences - Meetings --- Christian hagiography --- Christian hagiography. --- Fathers of the church --- Theology --- Teachings --- Criticism and interpretation --- Early church. --- History --- 30-600.
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Ce livre est le résultat d’une étude de la tradition hagiographique serbe. Bien qu’elles soient nées sous l’influence évidente du développement de cette littérature à Byzance, les œuvres écrites au sein de l’élite spirituelle serbe entre le XIIe et le XVe siècle représentent un corpus hagiographique tout à fait indépendant. L’un de ses traits les plus saillants est le lien qu’il entretient avec un type particulier de sainteté, célébrée dans ces textes. Il s’agit du phénomène de la sainteté dynastique, transmise héréditairement et étroitement liée à l’idée du peuple élu et de son salut collectif.Les recherches sur la littérature serbe du Moyen Âge présentées ici sont inspirées par l’analyse des cultes des saints. Fondée sur une vaste tradition, l’étude des cultes des saints tend avant tout à définir des modèles culturels suffisamment larges pour permettre de suivre la réception de la sainteté dans des contextes sociaux et culturels divers. Il ne fait pas de doute que la création d’une « mémoire officielle » est toujours, en partie au moins, le fruit de la volonté des élites et l’expression symbolique des projections du moment autant que des intérêts politiques. L'intention de cette recherche est de montrer les liens multiples qui existent entre les diverses constructions des cultes des rois saints, et la façon dont ils nous apparaissent, d’un côté, dans les textes qui les célèbrent, et de l’autre, dans les sources telles que les recueils de miracles, les prophéties et les visions de l’au-delà.
Christian hagiography --- Christian saints --- History. --- Christian hagiography. --- Church history --- Serbia --- 235.3 "04/14" --- 235.3 "04/14" Hagiografie--Middeleeuwen --- 235.3 "04/14" Hagiographie--Middeleeuwen --- Hagiografie--Middeleeuwen --- Hagiographie--Middeleeuwen --- History --- Saints --- Canonization --- Church history. --- Christian saints - Serbia --- Christian hagiography - History --- Hagiographie serbe --- Serbie
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Nell’ambito del dossier agiografico aussenziano, la Vita BHG 199, edita qui criticamente per la prima volta, occupa una posizione di particolare rilievo: è, infatti, il documento biografico più antico e più ampio in nostro possesso sull’eremita che diede il nome all’altura della Bitinia, su cui visse per qualche tempo. Scritta tra la fine del V e gli inizi del VI sec. sulla base di informazioni orali, che il redattore afferma di aver ricevuto da un discepolo del santo originario della Misia, l’opera narra in maniera precisa ed accurata ogni fatto, non tralasciando neppure le critiche rivolte dai contemporanei al comportamento di Aussenzio, spesso indocile nei confronti delle autorità civili ed ecclesiastiche, e promotore di un movimento monastico libero, dedito al canto corale ed aperto anche alle donne.
Christian saints --- Christian hagiography --- Auxentius, --- Hagiography, Christian --- Hagiography --- Saints --- Canonization --- Christian saints - Syria - Biography --- Auxentius presb. in Bithynia --- Auxentius, - of Bithynia, Saint, - -473
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"Le rôle et la représentation des barbares figurent parmi les questions historiographiques les plus discutées aujourd'hui. Le terme "barbare", désignant les peuples étrangers au monde civilisé gréco-romain puis, après la christianisation des royaumes du haut Moyen Age, les peuples païens, garde un sens fort péjoratif jusqu'à nos jours. Les légendes des saints, pénétrées d'un christianisme militant, ont largement contribué à la mauvaise réputation des barbares (Huns, Goths, Vandales, Vikings, Hongrois...). Elles ont dramatisé la confrontation entre le saint défenseur de la communauté chrétienne et l'agresseur barbare ou encore le martyre du saint missionnaire, infligé par les païens cruels.Les contributions de ce volume explorent la diversité de l'image des barbares dans les Vies des saints qui ont vécu entre le IVe et le XIe siècle, tels que Séverin de Norique, Nicaise de Reims, Géminien de Modène, Adalbert de Prague, Olaf de Norvège et d'autres. Elles montrent comment l'idéal de sainteté, avec la glorification des victimes des barbares, est tributaire du contexte idéologique et politique de l'époque de la rédaction des récits.Au-delà de l'analyse du rapport entre réalité et fiction dans les textes hagiographiques médiévaux, ces études éclairent aussi l'attitude à l'égard de l'Autre, de l'Étranger."
Christian hagiography --- Christian saints --- Paganism --- Hagiographie chrétienne --- Saints chrétiens --- Paganisme --- History --- Biography --- Histoire --- Biographies --- Hagiographie chrétienne --- Saints chrétiens --- Barbares --- Aliens --- Wild men --- Martyrs chrétiens --- Christian martyrs --- Congresses --- Et les Chrétiens --- --Thème --- --Barbare --- --Littérature --- --Colloque --- --2013 --- --Poitiers --- --actes --- --Barbares --- Martyrs chrétiens --- --Hagiographie chrétienne --- Noncitizens --- Congresses. --- --Christian hagiography --- Thème --- Barbare --- Littérature --- Colloque --- Poitiers --- History. --- Religion --- Europe --- histoire religieuse --- histoire médiévale
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Jonas of Bobbio was an Italian monk, author, and abbot, active in Lombard Italy and Merovingian Gaul during the seventh century. He is best known as the author of the Life of Columbanus and His Disciples, one of the most important works of hagiography from the early medieval period, that charts the remarkable journey of the Irish exile and monastic founder, Columbanus (d. 615), through Western Europe, as well as the monastic movement initiated by him and his Frankish successors in the Merovingian kingdoms. In the years following Columbanus’s death numerous new monasteries were built by his successors and their elite patrons in Francia that decisively transformed the inter-relationship between monasteries and secular authorities in the Early Middle Ages. Jonas also wrote two other, occasional works set in the late fifth and sixth centuries: the Life of John, the abbot and founder of the monastery of Réomé in Burgundy, and the Life of Vedast, the first bishop of Arras and a contemporary of Clovis. Both works provide perspectives on how the past Gallic monastic tradition, the role of bishops, and the Christianization of the Franks were perceived in Jonas’s time. Jonas’s hagiography also provides important evidence for the reception of classical and late antique texts as well as the works of Gregory the Great and Gregory of Tours.This volume presents the first complete English translation of all of Jonas of Bobbio’s saints’ Lives with detailed notes and scholarly introduction that will be of value to all those interested in this period.
Christian hagiography. --- Hagiography, Christian --- Hagiography --- Columban, --- Vaast, --- Vedast, --- Vedastus, --- Colombano, --- Columba, --- Columbanus, --- Christian hagiography --- Christian saints --- History --- Early works to 1800 --- John, --- Jonas, --- 235.3 COLUMBANUS --- 235.3 COLUMBANUS Hagiografie--COLUMBANUS --- 235.3 COLUMBANUS Hagiographie--COLUMBANUS --- Hagiografie--COLUMBANUS --- Hagiographie--COLUMBANUS --- Church history --- Christian saints - Gaul - Biography - Early works to 1800 --- Christian saints - Biography - Early works to 1800 --- Christian hagiography - History - To 1500 --- Columbanus ab. Luxoviensis et Bobiensis --- Iohannes ab. Reomaensis --- Vedastus ep. Atrebatensis --- Columban, - Saint, - 543-615 --- Vaast, - Saint, Bishop of Arras, - approximately 453-540 --- John, - of Réôme, Saint, - active 6th century --- Jonas, - of Bobbio, Abbot, - -approximately 665 --- Jonas, - of Bobbio, Abbot, - -approximately 665. - Vita Columbani et discipulorum eius
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