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This book provides close examination of ontology and the work of Professor Barry Smith, one of the most prolific philosophers of the modern day. In this book numerous scholars who have collaborated with Smith explore the various disciplines in which the impact of his work has been felt over the breadth of his career, including biology, computer science and informatics, cognitive science, economics, genetics, geography, law, neurology, and philosophy itself. While offering in-depth perspectives on ontology, the book also expands upon the breadth of Smith’s influence. With insights from renowned and influential scholars from many different countries, this book is an informative and enlightening celebration of all Smith has contributed to numerous academic schools of thought.

Philosophy --- Metaphysics --- filosofie --- metafysica

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We find “vertical” relations in many different realms, whether between atoms and molecules, words and sentences, neurons and brains, or individuals and societies. This book is the first to bring together, and comparatively assess, the exciting array of philosophical approaches to vertical relations that have independently sprung up in analytic metaphysics, the metaphysics of mind, and the philosophy of science. Analytic metaphysicians have recently focused on a relation of ‘Ground’ that is claimed to be found in aesthetics, ethics, logic, mathematics, science, and semantics. Metaphysicians of mind have focussed on a vertical relation of ‘realization’ between properties, whilst philosophers of science associated with the rise of the ‘New Mechanism’ have renewed interest in vertical relations of scientific composition found in so-called “mechanistic explanations”. This volume analyses the inter-relations between these different approaches to spark a range of new debates, including whether the various frameworks for vertical relations are independent, complementary or in even competition.

Metaphysics --- Philosophy of science --- filosofie --- wetenschapsfilosofie --- metafysica

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This book investigates the complex, sometimes fraught relationship between phenomenology and the natural sciences. The contributors attempt to subvert and complicate the divide that has historically tended to characterize the relationship between the two fields. Phenomenology has traditionally been understood as methodologically distinct from scientific practice, and thus removed from any claim that philosophy is strictly continuous with science. There is some substance to this thinking, which has dominated consideration of the relationship between phenomenology and science throughout the twentieth century. However, there are also emerging trends within both phenomenology and empirical science that complicate this too stark opposition, and call for more systematic consideration of the inter-relation between the two fields. These essays explore such issues, either by directly examining meta-philosophical and methodological matters, or by looking at particular topics that seem to require the resources of each, including imagination, cognition, temporality, affect, imagery, language, and perception. .

Philosophy --- Metaphysics --- Philosophy of science --- filosofie --- wetenschapsfilosofie --- existentialisme --- fenomenologie --- metafysica

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This book compares two competing theories of human nature: the more traditional theory espoused in different forms by centuries of western philosophy and the newer, Darwinian model. In the traditional view, the human being is a hybrid being, with a lower, animal nature and a higher, rational or “spiritual” component. The competing Darwinian account does away with the idea of a higher nature and attempts to provide a complete reduction of human nature to the evolutionary goals of survival and reproduction. Whitley Kaufman presents the case that the traditional conception, regardless of one's religious views or other beliefs, provides a superior account of human nature and culture. We are animals, but we are also rational animals. Kaufman explores the most fundamental philosophical questions as they relate to this debate over human nature—for example: Is free will an illusion? Is morality a product of evolution, with no objective basis? Is reason merely a tool for promoting reproductive success? Is art an adaptation for attracting mates? Is there any higher meaning or purpose to human life? Human Nature and the Limits of Darwinism aims to assess the competing views of human nature and present a clear account of the issues on this most pressing of questions. It engages in a close analysis of the numerous recent attempts to explain all human aims in terms of Darwinian processes and presents the arguments in support of the traditional conception of human nature. .

Philosophy --- Metaphysics --- Philosophical anthropology --- filosofie --- wijsgerige antropologie --- persoonlijkheidsleer --- metafysica

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The ‘death’ of German Idealism has been decried innumerable times since its revolutionary inception, whether it be by the 19th-century critique of Western metaphysics, phenomenology, contemporary French philosophy, or analytic philosophy. Yet in the face of two hundred years of sustained, extremely rigorous attempts to leave behind its legacy, German Idealism has resisted its philosophical death sentence. For this exact reason it is timely to ask: What remains of German Idealism? In what ways does its fundamental concepts and texts still speak to us? Drawing together new and established voices from scholars in Kant, Fichte, Hegel, and Schelling, this volume offers a fresh look at this time-honoured tradition. It uses a myriad of recently developed conceptual tools to present new and challenging theories of its now canonical figures.

Philosophy --- Metaphysics --- Theory of knowledge --- Logic --- filosofie --- kennisleer --- fenomenologie --- metafysica --- logica