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Simone C. Drake spent the first several decades of her life learning how to love and protect herself, a black woman, from the systems designed to facilitate her harm and marginalization. But when she gave birth to the first of her three sons, she quickly learned that black boys would need protection from these very same systems-systems dead set on the static, homogenous representations of black masculinity perpetuated in the media and our cultural discourse. In When We Imagine Grace, Drake borrows from Toni Morrison's Beloved to bring imagination to the center of black masculinity studies-allowing individual black men to exempt themselves and their fates from a hateful, ignorant society and open themselves up as active agents at the center of their own stories. Against a backdrop of crisis, Drake brings forth the narratives of black men who have imagined grace for themselves. We meet African American cowboy, Nat Love, and Drake's own grandfather, who served in the first black military unit to fight in World War II. Synthesizing black feminist and black masculinity studies, Drake analyzes black fathers and daughters, the valorization of black criminals, the black entrepreneurial pursuits of Marcus Garvey, Berry Gordy, and Jay-Z, and the denigration and celebration of gay black men: Cornelius Eady, Antoine Dodson, and Kehinde Wiley. With a powerful command of its subjects and a passionate dedication to hope, When We Imagine Grace gives us a new way of seeing and knowing black masculinity-sophisticated in concept and bracingly vivid in telling.
Sociology of minorities --- Masculinity --- Racism --- Black feminism --- Book --- Intersectionality --- African American men --- African Americans --- Social conditions. --- agency. --- black culture. --- black feminism. --- black male crisis. --- black masculinity. --- imagination. --- intersectionality. --- law. --- subjectivity.
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More than thirty years have passed since the publication of All the Women are White, All the Blacks are Men, But Some of Us are Brave. Given the growth of women's and gender studies in the last thirty-plus years, this updated and responsive collection expands upon this transformation of consciousness through multiracial feminist perspectives. The contributors here reflect on transnational issues as diverse as intimate partner violence, the prison industrial complex, social media, inclusive pedagogies, transgender identities, and (post) digital futures. This volume provides scholars, activists, and students with critical tools that can help them decenter whiteness and other power structures while repositioning marginalized groups at the center of analysis.
United States --- Feminism --- African American women. --- Afro-American women --- Women, African American --- Women, Negro --- Women --- Race relations. --- Race question --- United States of America --- Racism --- Blackness --- Black feminism
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Simone C. Drake spent the first several decades of her life learning how to love and protect herself, a black woman, from the systems designed to facilitate her harm and marginalization. But when she gave birth to the first of her three sons, she quickly learned that black boys would need protection from these very same systems-systems dead set on the static, homogenous representations of black masculinity perpetuated in the media and our cultural discourse. In When We Imagine Grace, Drake borrows from Toni Morrison's Beloved to bring imagination to the center of black masculinity studies-allowing individual black men to exempt themselves and their fates from a hateful, ignorant society and open themselves up as active agents at the center of their own stories. Against a backdrop of crisis, Drake brings forth the narratives of black men who have imagined grace for themselves. We meet African American cowboy, Nat Love, and Drake's own grandfather, who served in the first black military unit to fight in World War II. Synthesizing black feminist and black masculinity studies, Drake analyzes black fathers and daughters, the valorization of black criminals, the black entrepreneurial pursuits of Marcus Garvey, Berry Gordy, and Jay-Z, and the denigration and celebration of gay black men: Cornelius Eady, Antoine Dodson, and Kehinde Wiley. With a powerful command of its subjects and a passionate dedication to hope, When We Imagine Grace gives us a new way of seeing and knowing black masculinity-sophisticated in concept and bracingly vivid in telling.
African American men --- African Americans --- Social conditions. --- Social conditions. --- agency. --- black culture. --- black feminism. --- black male crisis. --- black masculinity. --- imagination. --- intersectionality. --- law. --- subjectivity.
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Primary groups --- Sociology of minorities --- Sociology of the family. Sociology of sexuality --- Community organization --- Educational psychology --- Teaching --- Adult education. Lifelong learning --- Migration background --- Academic performance --- Education --- Relationships --- Adult education --- Women --- Blackness --- Black feminism --- Book --- Citizenship --- Experiences --- anno 1900-1999 --- United Kingdom
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LGBT activism is often imagined as a self-contained struggle, inspired by but set apart from other social movements. Lavender and Red recounts a far different story: a history of queer radicals who understood their sexual liberation as intertwined with solidarity against imperialism, war, and racism. This politics was born in the late 1960s but survived well past Stonewall, propelling a gay and lesbian left that flourished through the end of the Cold War. The gay and lesbian left found its center in the San Francisco Bay Area, a place where sexual self-determination and revolutionary internationalism converged. Across the 1970s, its activists embraced socialist and women of color feminism and crafted queer opposition to militarism and the New Right. In the Reagan years, they challenged U.S. intervention in Central America, collaborated with their peers in Nicaragua, and mentored the first direct action against AIDS. Bringing together archival research, oral histories, and vibrant images, Emily K. Hobson rediscovers the radical queer past for a generation of activists today.
Gay liberation movement --- Sexual minorities --- LGBTQ+ people. --- LGBTQ+ activism. --- Gay liberation movement. --- Sexual minorities. --- Homosexuellenbewegung. --- United States. --- USA. --- 1960s. --- 1970s. --- activism. --- activist. --- aids. --- anti war. --- bay area. --- black feminism. --- cold war. --- government. --- imperialism. --- leftist. --- lgbtq activism. --- lgbtq. --- oral history. --- people of color. --- political. --- queer activism. --- queer activist. --- queer radical. --- queer. --- racism. --- radical politics. --- reagan years. --- revolution. --- revolutionary. --- san francisco. --- sexual liberation. --- social movements. --- social studies. --- socialist. --- stonewall. --- war.
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Sociology of minorities --- Sociology of the family. Sociology of sexuality --- United States --- Racism --- Feminine beauty (Aesthetics) --- Body image --- Caribbean Americans --- Immigrant women --- Women, Black --- Ideal beautiful women --- Aesthetics --- Women in art --- Image, Body --- Imagery (Psychology) --- Mind and body --- Person schemas --- Personality --- Self-perception --- Human body --- Ethnology --- Black women --- Women, Negro --- Immigrants --- Cultural assimilation. --- Women immigrants --- United States of America --- Identity --- Body --- Appearance --- Women --- Female body --- Blackness --- Black feminism --- Book
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"The Emergence of the Gulf States covers the history of the Gulf from the 18th century to 1971. Employing a broad perspective, the v. brings together experts in the field to consider the region's political, economic and social development. The contributions address key themes including the impact of early history, religious movements, social structures, identity and language, imperialism, 20th-century economic transformation and relations with the wider Indian Ocean and Arab world. The work as a whole provides a new interpretive approach based on new research coupled with extensive reviews of the relevant literature. It offers a valuable contribution to the knowledge of the area and sets a new standard for the future scholarship and understanding of this vital region."--
Mass media. --- Mass communication --- Media, Mass --- Media, The --- Communication --- Christianity and other religions --- Conversion --- Germanic peoples --- Paganism --- 261.2 --- 266 <363> --- 27 "04/08" --- 293 --- Religious conversion --- Psychology, Religious --- Proselytizing --- 261.2 De Kerk en het klassieke heidendom --- De Kerk en het klassieke heidendom --- Civilization, Pagan --- Heathenism --- Religions --- Germanic --- Christianity&delete& --- History --- Religion --- Missies. Evangelisatie. Zending--Gebieden van de Germanen --- Kerkgeschiedenis--?"04/08" --- Godsdiensten van de Germanen en de Wenden --- Europe --- Church history. --- Church history --- anno 1900-1999 --- Mass media --- Media studies --- Aesthetics --- Philosophy --- Deleuze, Gilles, --- Persian Gulf States --- History. --- Christianity --- Etats du golfe Persique --- Histoire --- Feminism --- International --- Second feminist wave --- Black feminism --- Book --- Activism --- Intersectionality --- Comparative literature
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Intersectionality intervenes in the field of intersectionality studies: the integrative examination of the effects of racial, gendered, and class power on people's lives. While "intersectionality" circulates as a buzzword, Anna Carastathis joins other critical voices to urge a more careful reading. Challenging the narratives of arrival that surround it, Carastathis argues that intersectionality is a horizon, illuminating ways of thinking that have yet to be realized; consequently, calls to "go beyond" intersectionality are premature. A provisional interpretation of intersectionality can disorient habits of essentialism, categorial purity, and prototypicality and overcome dynamics of segregation and subordination in political movements. Through a close reading of critical race theorist Kimberlé Williams Crenshaw's germinal texts, published more than twenty-five years ago, Carastathis urges analytic clarity, contextual rigor, and a politicized, historicized understanding of this widely traveling concept. Intersectionality's roots in social justice movements and critical intellectual projects-specifically Black feminism-must be retraced and synthesized with a decolonial analysis so its radical potential to actualize coalitions can be enacted.
SOCIAL SCIENCE / Ethnic Studies / General. --- SOCIAL SCIENCE / Feminism & Feminist Theory. --- African Americans --- Women, Black. --- Women's studies. --- Feminist theory. --- Negritude --- Black women --- Women, Negro --- Feminism --- Feminist philosophy --- Feminist sociology --- Theory of feminism --- Female studies --- Feminist studies --- Women --- Women studies --- Education --- Race identity. --- Ethnic identity --- Philosophy --- Study and teaching --- Curricula --- African Americans: race identity. --- African Americans. --- Race identity --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Black people --- Black identity --- Blackness (Race identity) --- Race identity of Black people --- Racial identity of Black people --- Ethnicity --- Race awareness --- Theory --- Black feminism --- Book --- Intersectionality
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