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"The Ten Commandments, regularly called the Decalogue, derive from the account in the book of Exodus of Moses bringing the tables of the law down from Mount Sinai. They were reaffirmed and deeply applied by Jesus, not least in his sermon on the mount. They thus became part of the Christian inheritance for the next 1,500 years, but, as this study shows, were rarely if ever prominent as a major source for teaching or morality. The Reformation saw a great change in the Decalogue's standing. Lutherans, Reformed and Anglicans alike saw it as of central importance in the lives of their congregations, and in different ways gave it that central place in their catechisms, their liturgies, and the ornamentation of their buildings. Anglicans in particular can today find the commandments continued from the Reformation in their 1662 Book of Common Prayer, in both the communion service and the catechism. In the 16th and 17th centuries they were inscribed in central place on the walls of church buildings, in many of which they remain to this day. This study brings into view the different ways in which the Decalogue impacted the very beginnings of the separate denominational lives of the various Protestant churches during the Reformation."--
Protestant churches --- Protestant churches --- Protestant churches --- Iconoclasm --- Ten commandments in art --- Liturgy --- History --- Liturgy --- History --- Liturgy --- History --- Church of England --- Liturgy --- History. --- Ten commandments.
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J. Cornelis de Vos examines the impact and reception of the Decalogue up to 200 CE, scrutinizing the versions of the Decalogue, and the history of the Decalogue in ancient Jewish writings, the New Testament, and early Christian writings. Almost all texts show an interconnection of identity and normativity: the Decalogue functions as an expression of fundamental moral concepts of socio-religious groups. At the same time, these groups enhance the Decalogue with normativity—sometimes even expanding on it—to make it a text that generates their own identity. This is the first study that presents an in-depth and continuous analysis of the early history of the Decalogue. Der Wirkung und Rezeption des Dekalogs bis 200 n.Chr. widmet sich J. Cornelis de Vos in dieser Studie. Dafür erforscht er zunächst die alten Textzeugen der beiden Dekalogfassungen, um anschließend zu fragen, wie die Zehn Gebote bei antik-jüdischen Autoren, im Neuen Testament sowie in frühchristlichen Schriften aufgenommen wurden. Es zeigt sich eine Verbindung von Normativität und Identität: Der Dekalog gilt zumeist als Ausdruck der moralischen Grundauffassungen sozioreligiöser Gruppen; er wird gleichzeitig von diesen Gruppen mit Normativität aufgeladen – manchmal sogar erweitert – gerade um als Identität stiftend für die eigene Gruppe zu gelten. Dies ist die erste Studie, die eine detaillierte und durchgehende Geschichte des Dekalogs in der Antike beschreibt.
241.6 --- 222.4 --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- 241.6 Decaloog. Tien geboden --- Decaloog. Tien geboden --- Ten commandments --- Bible. --- Commandments, Ten --- Decalogue --- Criticism, interpretation, etc., Jewish --- History. --- Criticism, interpretation, etc. --- History --- Versions. --- Ten commandments. --- 30-600 --- Early Church Period --- Primitive and Early Church Period --- History |y Early church, ca. 30-600.
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