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Repetition in literature. --- Epic poetry, Latin --- Epic poetry, Latin. --- Influence (Literary, artistic, etc.) --- Technique. --- History and criticism. --- Ovid, --- Criticism and interpretation. --- Influence. --- Metamorphoses (Ovid) --- Repetition in literature --- Literary style --- Nasó, P. Ovidi, --- Naso, Publius Ovidius, --- Nazon, --- Ouidio, --- Ovide, --- Ovidi, --- Ovidi Nasó, P., --- Ovidiĭ, --- Ovidiĭ Nazon, Publiĭ, --- Ovidio, --- Ovidio Nasón, P., --- Ovidio Nasone, Publio, --- Ovidios, --- Ovidiu, --- Ovidius Naso, P., --- Owidiusz, --- P. Ovidius Naso, --- Publiĭ Ovidiĭ Nazon, --- Publio Ovidio Nasone, --- Ūvīd, --- אוביד, --- Ovidius Naso, Publius. --- Ovid --- Ovidius Naso, Publius,

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"From Catullus to Horace, the tradition of Latin erotic poetry produced works of literature which are still read throughout the world. Ovid's Amores, written in the first century BC, is arguably the best-known and most popular collection in this tradition. Born in 43 BC, Ovid was educated in Rome in preparation for a career in public services before finding his calling as a poet. He may have begun writing his Amores as early as 25 BC. Although influenced by poets such as Catullus, Ovid demonstrates a much greater awareness of the funny side of love than any of his predecessors. The Amores is a collection of romantic poems centered on the poet's own complicated love life: he is involved with a woman, Corinna, who is sometimes unobtainable, sometimes compliant, and often difficult and domineering. Whether as a literary trope, or perhaps merely as a human response to the problems of love in the real world, the principal focus of these poems is the poet himself, and his failures, foolishness, and delusions. By the time he was in his forties, Ovid was Rome's most important living poet; his Metamorphoses, a kaleidoscopic epic poem about love and hatred among the gods and mortals, is one of the most admired and influential books of all time. In AD 8, Ovid was exiled by Augustus to Romania, for reasons that remain obscure. He died there in AD 17. The Amores were originally published in five books, but reissued around 1 AD in their current three-book form. This edition of the first book of the collection contains the complete Latin text of Book 1, along with commentary, notes and full vocabulary. Both entertaining and thought-provoking, this book will provide an invaluable aid to students of Latin and general readers alike. This book contain embedded audio files of the original text read aloud by Aleksandra Szypowska." -- publisher's website.

Love poetry, Latin --- Erotic poetry, Latin --- Ovid, --- Criticism and interpretation. --- Ovid --- Nasó, P. Ovidi, --- Naso, Publius Ovidius, --- Nazon, --- Ouidio, --- Ovide, --- Ovidi, --- Ovidi Nasó, P., --- Ovidiĭ, --- Ovidiĭ Nazon, Publiĭ, --- Ovidio, --- Ovidio Nasón, P., --- Ovidio Nasone, Publio, --- Ovidios, --- Ovidiu, --- Ovidius Naso, P., --- Owidiusz, --- P. Ovidius Naso, --- Publiĭ Ovidiĭ Nazon, --- Publio Ovidio Nasone, --- Ūvīd, --- אוביד, --- rome --- commentary --- erotic poetry --- amores --- vocabulary --- ovid --- latin literature --- notes --- Accusative case --- Cupid --- Dative case --- Dipsas --- Subjunctive mood --- Venus --- Ovidius Naso, Publius,

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Première version française en vers d’un des plus importants textes latins par l’un des plus grands poètes français du premier XVIe siècle, le Premier Livre de la Metamorphose de Clément Marot pose la triple question des origines, des techniques et de la valeur de la traduction littéraire en France. Le geste de Marot au service d’Ovide relève d’une déontologie qui pourrait être celle d’un traducteur d’aujourd’hui, mais se distingue aussi bien des pratiques antérieures (Ovide moralisé) que des réalisations postérieures (Amyot, Belles infidèles). Grâce à l’exploitation d’une version manuscrite éditée pour la première fois et disponible en ligne, l’étude systématique du texte met en évidence d’importantes variations dans les manières adoptées par Marot et révèle leur cohérence profonde. La critique littéraire a su depuis longtemps décrire des versions «belles, parce qu’infidèles». Il importe donc tout particulièrement de rendre justice à une traduction «belle, parce qu’aussi peu infidèle que possible».

Marot, Clément, --- Criticism and interpretation --- Latin literature --- Translating and interpreting --- Translations into French --- History and criticism. --- History --- Ovid, ‡d 43 B.C.-17 A.D. or 18 A.D. --- Appreciation --- Interpretation and translation --- Interpreting and translating --- Language and languages --- Literature --- Translation and interpretation --- Translators --- Roman literature --- Classical literature --- Classical philology --- Latin philology --- Translating --- Ovid, --- Nasó, P. Ovidi, --- Naso, Publius Ovidius, --- Nazon, --- Ouidio, --- Ovide, --- Ovidi, --- Ovidi Nasó, P., --- Ovidiĭ, --- Ovidiĭ Nazon, Publiĭ, --- Ovidio, --- Ovidio Nasón, P., --- Ovidio Nasone, Publio, --- Ovidios, --- Ovidiu, --- Ovidius Naso, P., --- Ovidius Naso, Publius, --- Owidiusz, --- P. Ovidius Naso, --- Publiĭ Ovidiĭ Nazon, --- Publio Ovidio Nasone, --- Ūvīd, --- אוביד, --- Ovidius Naso, Publius. --- Marot, Clément, - 1496-1544 - Criticism and interpretation --- Theory of literary translation --- French literature --- Classical Latin literature --- Marot, Clément --- Ovid --- Marot, Clément, - 1496-1544