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Exegese. --- Hermeneutics. --- Hermeneutik. --- Phenomenology. --- Philosophy, Islamic. --- Phänomenologie. --- Qurʼan --- Qurʼan. --- Koran.
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Christologie --- Interreligiöser Dialog --- Jesus Christus --- Komparative Theologie --- Koran --- Systematische Theologie
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In the Principles of the Creed, (Kitab qawaid al-aqaid) second of the forty books of the Revival of the Religious Sciences(Ihya' ulum al-din), Abu Hamid al-Ghazali explains the fundamental beliefs of Islam, those that concern faith in God, His revelation, His messengers, and the hereafter. The scope of these beliefs includes the nature of God, Muhammad's status as a prophet, the virtues of the Companions, the events related to the resurrection and judgment, and the nature of faith itself. This presentation of beliefs goes beyond a list of creedal statements; al-Ghazali cites the scriptural foundations in the Quran and hadith, refers to transmitted reports from the Companions and others from the righteous predecessors, and supports these beliefs with rational arguments.https://fonsvitae.com/product/the-principles-of-the-creed/
Islam --- Godsdienst --- Mohammed (stichter van de islam) --- Koran
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This volume is the first to focus specifically on esoteric interpretation as a phenomenon in the field of Qur'anic exegesis and to show the plurality of ways it has been manifested in different Muslim traditions. Concern with the inner, spiritual implications of the Qur'an has usually been associated with mystical and Sufi trends in Islam. However, there have also been exegetes among the Shi'a, as well as among philosophers, who sought to supplement their understanding of the Qur'an's apparent meaning by eliciting deeper significations through contemplation of the verses. The Spirit and the Letter examines the multiplicity of these esoteric approaches, covering a period that extends from the third/ninth century to the present. It includes chapters on philosophical and Shi'i exegetes, such as Ibn Sīnā (d. 428/1037) and Mullā Ṣadrā (d. 1045/1635-6), in addition to studies of a range of Sufi perspectives, from al-Sulamī (d. 412/1021) and al-Qushayrī (d. 465/1072) to Rūzbihān Baqlī (d. 606/1209), as well as representatives of the Ibn 'Arabī and Kubrāwī schools. Considered together, the range of studies in this volume enable us to see what these approaches have in common and how they differ, and how the hermeneutics and content of exegesis are affected by doctrinal and ideological perspectives of various traditions and periods. Furthermore, they deepen our understanding of what actually constitutes esoteric interpretation and the need to look beyond the letter to the spirit of the Qur'anic word.
Hermeneutics --- Qur'an --- Criticism, interpretation, etc. --- History and criticism --- 297.181 --- 297.181 Islam: canonieke boeken; Koran --- Islam: canonieke boeken; Koran
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Islam --- C1 --- islam --- Kerken en religie --- #gsdb3 --- 217.2 --- geloofsleer --- Koran --- Godsdiensten --- Inleiding --- Handboek
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L'islamologue se livre à une exégèse du Coran à l'aide d'outils linguistiques, sémiotiques, historiques et sociologiques. Il aborde de fait des sujets tels que le statut de la femme, l'islam et la politique ou la charia. ©Electre 2016
Koran --- Criticism, interpretation, etc. --- Qur'an --- Coran --- Islam --- Critique, interprétation, etc. --- Histoire --- Qurʼan --- Qurʼan.
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islam --- islamitische leer --- wereldgodsdiensten --- liefde --- Koran --- 217.3 --- islam - leer --- Islam --- religieuze teksten --- religie --- theologie
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Arabische Grammatik --- Arabistik --- Exegese --- Islamwissenschaft --- Koran --- Literaturwissenschaften --- Philologie --- Spätantikeforschung --- Theologie --- Arabic language --- Figures of speech. --- Rhetoric. --- Abū ʻUbaydah Maʻmar ibn al-Muthanná al-Taymī, --- Qur'an --- Language, style. --- Commentaries --- History and criticism. --- 297.181 --- 297.181 Islam: canonieke boeken; Koran --- Islam: canonieke boeken; Koran --- Abū ʻUbaydah Maʻmar ibn al-Muthanná al-Taymī, --- Qurʼan
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Islamic Studies Today: Essays in Honor of Andrew Rippin , is a collection of essays on the Qur’ān, qur’anic exegesis, the early history of Islam, the relationship of the qur’anic text to writings from other religious traditions, and the use of the Qur’ān in modern discussions and debates. Its scope is medieval and modern contexts and it covers regions right across the Muslim world. The essays are based on and reflect Rippin's broad interests and methodological innovations; his studies of text transmissions, hermeneutical studies of the Qur’ān; careful unpacking of the complex relations between qur’anic exegesis and historical contexts; and exploring potential new methodologies for future research. With contributions by: Herbert Berg, Stefano Bigliardi, Majid Daneshgar, Bruce Fudge, Claude Gilliot, Andreas Görke Feras Hamza, Gerald Hawting, Aaron W. Hughes, Tariq Jaffer, Marianna Klar, Jane McAuliffe, Arnold Yasin Mol, Angelika Neuwirth, Gordon Nickel, Johanna Pink, Michael E. Pregill, Gabriel S. Reynolds, Peter G. Riddell, Walid A. Saleh, Nicolai Sinai, Roberto Tottoli
Qur'an --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Criticism, interpretation, etc. --- History. --- Criticism, Textual. --- 297.181 --- 297.181 Islam: canonieke boeken; Koran --- Islam: canonieke boeken; Koran --- Qurʾan --- Festschrift - Libri Amicorum
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