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This volume contains the exegetical contributions of a conference held in Louvain-la-Neuve in 2014. The participants explored the concepts of border, boundary, and frontier related to Hebrews, not only in the letter itself, but also in its reception. The book first focuses on the definition of Hebrews as a text at the confluence of various cultural worlds : elaborated in the Diaspora, can the letter/sermon be characterized as a middle course between a so-called 'Jewish world' and a so-called 'pagan world'? Within the Jewish cultural world, did it really hold a marginal position? Is its nuanced attitude toward the priesthood and the Temple the first step outside Judaism, as it has long been claimed ?
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227.1*9 --- Brief van Paulus aan de Hebreeën --- Bible. --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Criticism, interpretation, etc. --- 227.1*9 Brief van Paulus aan de Hebreeën
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À de nombreuses reprises et de nombreuses manières, autrefois, Dieu, ayant parlé aux pères dans les prophètes, à la fin de ces jours nous a parlé dans un Fils qu'il a établi héritier de toutes choses, par qui il a aussi fait les mondes ; lui qui est rayonnement de sa gloire et effigie de sa substance, portant toutes choses par sa parole puissante, ayant accompli la purification des péchés, il s'assit à la droite de la Grandeur, dans les hauteurs, devenu d'autant supérieur aux anges qu'il a hérité d'un nom bien différent du leur.
Bible. --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Criticism, interpretation, etc. --- 227.1*9 --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën
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A cursory glance at Hebrews' critique of Israel's fear at Sinai in Heb 12:18-29 suggests that the author has misunderstood or manipulated his sources. In the Pentateuch, the appointment of Moses as Israel's mediator receives explicit approval (Exod 19:9; Deut 5:28), while Heb 12:25 labels their request for mediation a "refusal" to heed the word of God. This book argues that Hebrews' use of the Sinai narratives resides on a complex trajectory established by four points: the Sinai covenant according to Exodus, the reenactment of that covenant according to Deuteronomy, the call for a NEW covenant according to Jeremiah, and the present reality of that covenant established by God and mediated by Jesus Christ.The basis for Hebrews' critique arises from its insight that while Israel's request established covenant-from-a-distance, Jesus demonstrates that true covenant mediation brings two parties into a single space. The purpose for Hebrews critique lies in its summons to Zion, the mountain on which Jesus sits at the right hand of God as the high priestly mediator of the new covenant.
Fear --- Failure (Psychology) --- 227.1*9 --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- Losing (Psychology) --- Psychology --- Fear of failure --- Success --- Fright --- Emotions --- Anxiety --- Horror --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- Christianity --- Religion --- Philosophy & Religion --- Biblical teaching --- Covenants --- Israel (Christian theology) --- Hebrews. --- Moses. --- Sinai. --- Zion. --- RELIGION / Biblical Studies / Paul's Letters.
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This monograph examines Hebrews’ understanding of the relationship between old covenant sacrifices and Christ’s new covenant sacrifice, especially as it relates to the question of efficacy. Most scholars think the author of Hebrews strips the levitical sacrifices of most, if not all, efficacy, but this work affirms a more positive depiction of the levitical sacrifices. A mystical apocalyptic tradition stands behind Hebrews’ description of the heavenly cult , which establishes the framework for relating the levitical sacrifice to Christ’s sacrifice. The earthly, levitical cult was efficacious when it corresponded to or synchronized with the heavenly sacrifice of Christ. Still, the author of Hebrews develops the notion of the heavenly cult in unique ways, as Christ’s sacrifice both validates the earthly practice but also, due to his new covenant theology, calls for its end. Ribbens’ bold proposal joins a growing number of scholars that place Hebrews in the mystical apocalyptic tradition, highlights positive statements in Hebrews related to the efficacy of levitical sacrifices that are often overlooked, and relies on the heavenly cult to reconcile the positive and negative descriptions of the levitical cult.
Sacrifice --- 227.1*9 --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- Biblical teaching. --- Bible. --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Criticism, interpretation, etc. --- Bible teaching. --- Burnt offering --- Worship --- Biblical teaching --- Hebrews. --- heavenly sanctuary. --- sacramental type. --- sacrifice.
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