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World history. --- Monarchy --- Kings and rulers --- Czars (Kings and rulers) --- Kings and rulers, Primitive --- Monarchs --- Royalty --- Rulers --- Sovereigns --- Tsars --- Tzars --- Heads of state --- Queens --- Kingdom (Monarchy) --- Executive power --- Political science --- Royalists --- Universal history --- History
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The concluding volume of Francis Oakley's authoritative trilogy moves on to engage the political thinkers of the later Middle Ages, Renaissance, Age of Reformation and religious wars, and the era that produced the Divine Right Theory of Kingship. Oakley's ground-breaking study probes the continuities and discontinuities between medieval and early modern modes of political thinking and dwells at length on the roots and nature of those contract theories that sought to legitimate political authority by grounding it in the consent of the governed.
Kings and rulers --- Church and state --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Czars (Kings and rulers) --- Kings and rulers, Primitive --- Monarchs --- Royalty --- Rulers --- Sovereigns --- Tsars --- Tzars --- Heads of state --- Queens --- History --- To 1699
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Evolving from a patrician domus, the emperor's residence on the Palatine became the centre of the state administration. Elaborate ceremonial regulated access to the imperial family, creating a system of privilege which strengthened the centralised power. Constantine followed the same model in his new capital, under a Christian veneer. The divine attributes of the imperial office were refashioned, with the emperor as God's representative. The palace was an imitation of heaven.Following the loss of the empire in the West and the Near East, the Palace in Constantinople was preserved – subject to the transition from Late Antique to Mediaeval conditions – until the Fourth Crusade, attracting the attention of Visgothic, Lombard, Merovingian, Carolingian, Norman and Muslim rulers. Renaissance princes later drew inspiration for their residences directly from ancient ruins and Roman literature, but there was also contact with the Late Byzantine court. Finally, in the age of Absolutism the palace became again an instrument of power in vast centralised states, with renewed interest in Roman and Byzantine ceremonial.Spanning the broadest chronological and geographical limits of the Roman imperial tradition, from the Principate to the Ottoman empire, the papers in the volume treat various aspects of palace architecture, art and ceremonial.
Palaces. --- Emperors --- Symbolism in architecture. --- Architectural symbolism --- Signs and symbols in architecture --- Architecture --- Czars (Emperors) --- Rulers --- Sovereigns --- Tsars --- Tzars --- Kings and rulers --- Buildings --- Dwellings. --- Palace. --- palace architecture. --- places of power.
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One might be surprised, astonished or indignant seeing men and women prostrating themselves in front of other men and other women. Or one might feel it is right to bow down before God, Allah, the saints, the Holy Virgin or the gods. Kings into Gods: How Prostration Shaped Eurasian Civilizations investigates the reasons why men prostrate themselves before deities or before powerful men. Through an in-depth historical and cultural analysis, this book highlights the connection between rituality and royalty within the Eurasian civilizations. The narrative and iconic documentation gathered and analyzed concerns the Greek and Roman world, the Mongolian civilization during the Middle Ages, the Hindu and Chinese civilizations, the Islamic civilization in India in the fourteenth century, the Mughal civilization and European civilization in the late Middle Ages. The different forms of the rituals in the courts of kings and emperors are tightly connected with the concept of royalty. The prostration is an act of humiliation of defeated enemies, a means to establish a abysmal distance between powerful elite and the people, a way of creating hierarchies within the elite itself.
Monarchy --- Kings and rulers --- Ritual. --- Rites and ceremonies. --- Communication and culture. --- Culture and communication --- Culture --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Czars (Kings and rulers) --- Kings and rulers, Primitive --- Monarchs --- Royalty --- Rulers --- Sovereigns --- Tsars --- Tzars --- Heads of state --- Queens --- History.
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"Ancestry played a continuous role in the construction and portrayal of Roman emperorship in the first three centuries AD. Emperors and Ancestors is the first systematic analysis of the different ways in which imperial lineage was represented in the various 'media' through which images of emperors could be transmitted. Looking beyond individual rulers, Hekster evaluates evidence over an extended period of time and differentiates between various types of sources, such as inscriptions, sculpture, architecture, literary text, and particularly central coinage, which forms the most convenient source material for a modern reconstruction of Roman representations over a prolonged period of time. The volume explores how the different media in use sent out different messages. The importance of local notions and traditions in the choice of local representations of imperial ancestry are emphasized, revealing that there was no monopoly on image-forming by the Roman centre and far less interaction between central and local imagery than is commonly held. Imperial ancestry is defined through various parallel developments at Rome and in the provinces. Some messages resonated outside the centre but only when they were made explicit and fitted local practice and the discourse of the medium. The construction of imperial ancestry was constrained by the local expectations of how a ruler should present himself, and standardization over time of the images and languages that could be employed in the 'media' at imperial disposal. Roman emperorship is therefore shown to be a constant process of construction within genres of communication, representation, and public symbolism." -- Publisher's description
Emperors --- Art and state --- Heredity --- Emperors in art. --- Empereurs --- Art --- Hérédité --- Empereurs dans l'art --- Portraits. --- Iconography. --- Portraits --- Iconographie --- Politique gouvernementale --- Rome --- History --- Histoire --- Coinage --- Ancestry --- Descent --- Inheritance (Biology) --- Pangenesis --- Arts --- Politics and art --- State and art --- Rulers --- Sovereigns --- History. --- Government policy --- Emperors in art --- Hérédité --- Biology --- Breeding --- Atavism --- Eugenics --- Genetics --- Mendel's law --- Natural selection --- Art and society --- Cultural policy --- Education and state --- Czars (Emperors) --- Tsars --- Tzars --- Kings and rulers --- Empire, 30 B.C.-476 A.D.
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Contested Monarchy reappraises the wide-ranging and lasting transformation of the Roman monarchy between the Principate and Late Antiquity. The book takes as its focus the century from Diocletian to Theodosius I (284-395), a period during which the stability of monarchical rule depended heavily on the emperor''s mobility, on collegial or dynastic rule, and on the military resolution of internal political crises. At the same time, profound religious changes modified the premises of political interaction and symbolic communication between the emperor and his subjects, and administrative and mili
Monarchy --- Emperors --- Christianity and politics --- Social change --- Monarchie --- Empereurs --- Christianisme et politique --- Changement social --- History. --- Histoire --- Rome --- History --- Kings and rulers. --- Politics and government --- Religion. --- Rois et souverains --- Politique et gouvernement --- Religion --- Kings and rulers --- Christianity and politics. --- Emperors. --- Monarchy. --- Political science. --- Social change. --- Monarchie. --- Late oudheid. --- 284-476. --- Rome (Empire). --- Czars (Emperors) --- Rulers --- Sovereigns --- Tsars --- Tzars --- Kingdom (Monarchy) --- Executive power --- Political science --- Royalists --- Europe --- Monarchy - Rome - History --- Emperors - Rome - History --- Christianity and politics - Rome - History --- Social change - Rome - History --- Rome - History - Empire, 284-476 --- Rome - Kings and rulers --- Rome - Politics and government - 284-476 --- Rome - Religion
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The royal touch was the religious healing ceremony at which the monarch stroked the sores on the face and necks of people who had scrofula in order to heal them in imitation of Christ. The rite was practised by all the Tudor and Stuart sovereigns apart from William III, reaching its zenith during the Restoration when some 100,000 people were touched by Charles II and James II.
This ground-breaking book, the first devoted to the royal touch for almost a century, integrates political, religious, medical and intellectual history. The custom is analysed from above and below: the royal touch projected monarchical authority, but at the same time the great demand for it created numerous problems for those organising the ceremony. The healing rite is situated in the context of a number ofearly modern debates, including the cessation of miracles and the nature of the body politic. The book also assesses contemporary attitudes towards the royal touch, from belief through ambivalence toscepticism. Drawing on a wide range of primary sources including images, coins, medals, and playing cards, as well as manuscripts and printed texts, it provides an important new perspective on the evolving relationship between politics, medicine and sin in sixteenth- and seventeenth-century England.
Kings and rulers --- Queens --- Healing --- Rites and ceremonies. --- Religious aspects --- Curing (Medicine) --- Therapeutics --- Royalty --- Rulers --- Sovereigns --- Monarchy --- Women --- Courts and courtiers --- Empresses --- Czars (Kings and rulers) --- Kings and rulers, Primitive --- Monarchs --- Tsars --- Tzars --- Heads of state --- Royal touch. --- Scrofula --- Treatment. --- England. --- King's touch --- Royal healing --- Touch, Royal --- Touching (for king's evil) --- Coins --- Medicine, Magic, mystic, and spagiric --- Touch --- King's evil --- Lymphatics --- Therapeutic use --- Diseases --- Angleterre --- Anglii︠a︡ --- Inghilterra --- Engeland --- Inglaterra --- Anglija --- England and Wales --- Early Modern England. --- Royal Touch. --- Stuart reigns. --- Tudor reigns. --- belief. --- body politic. --- cessation of miracles. --- early modern debates. --- governance. --- healing. --- intellectual history. --- medicine. --- monarch. --- monarchical authority. --- politics. --- power struggle. --- religious healing ceremony. --- scepticism. --- scrofula.
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A study of the personal religion of King John, presenting a more complex picture of his actions and attitude.
Kings and rulers --- Religion and politics. --- Religious life --- John, --- Religion. --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Czars (Kings and rulers) --- Kings and rulers, Primitive --- Monarchs --- Royalty --- Rulers --- Sovereigns --- Tsars --- Tzars --- Heads of state --- Queens --- Religious aspects --- Political aspects --- John Lackland, --- Lackland, John, --- Johans Sanz Terre, --- Great Britain --- History --- Church history --- HISTORY / Medieval. --- King John. --- actions. --- attitude. --- authority. --- chapels. --- chaplains. --- church dispute. --- church. --- excommunication. --- faith. --- historical context. --- holy relics. --- interdict. --- masses. --- medieval church. --- medieval period. --- medieval rulers. --- medieval writers. --- memory. --- personal religion. --- religion. --- religious houses. --- reputation. --- royal religious activity. --- saints.
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East and West in the Roman Empire of the Fourth Century examines the (dis)unity of the Roman Empire in the fourth century from different angles, in order to offer a broad perspective on the topic and avoid an overvaluation of the political division of the empire in 395. After a methodological key-paper on the concepts of unity, the other contributors elaborate on these notions from various geo-political perspectives: the role of the army and taxation, geographical perspectives, the unity of the Church and the perception of the divisio regni of 364. Four case-studies follow, illuminating the role of concordia apostolorum , antique sports, eunuchs and the poet Prudentius on the late antique view of the Empire. Despite developments to the contrary, it appears that the Roman Empire remained (to be viewed as) a unity in all strata of society.
Monarchy --- Emperors --- Christianity and politics --- Social change --- Monarchie --- Empereurs --- Christianisme et politique --- Changement social --- History --- History. --- Histoire --- Rome --- Kings and rulers. --- Politics and government --- Religion. --- Rois et souverains --- Politique et gouvernement --- Religion --- Epoque impériale romaine (Rome ; 30 av. J.-C.-476) --- 4e siècle --- Concorde --- Géopolitique --- Regions & Countries - Europe --- History & Archaeology --- Italy --- 937.08 --- 937.09 --- Rulers --- Sovereigns --- Heads of state --- Kings and rulers --- Kingdom (Monarchy) --- Executive power --- Political science --- Royalists --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Geschiedenis van Rome: absolutistisch keizerrijk van Diocletianus tot de val van Rome--(284-476 n. Chr.) --- Geschiedenis van Rome: verdeling en val van Rome--(395-476) --- Political aspects --- Europe --- 937.09 Geschiedenis van Rome: verdeling en val van Rome--(395-476) --- 937.08 Geschiedenis van Rome: absolutistisch keizerrijk van Diocletianus tot de val van Rome--(284-476 n. Chr.) --- Czars (Emperors) --- Tsars --- Tzars --- roman empire --- Berlin --- London --- Paris
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This is the final volume in the series of commentaries on Ammianus' Res Gestae . The last book of Ammianus Marcellinus’ Res Gestae is the most important source for a momentous event in European history: the invasion of the Goths across the Danube border into the Roman Empire and the ensuing battle of Adrianople (378 CE), in which a Roman army was annihilated and the emperor Valens lost his life. Many contemporaries were of the opinion that this defeat heralded the decline of the Empire. Ammianus is sharply critical of the way Valens and his generals handled the military situation, but holds on to his belief in the permanence of Roma Aeterna , reminding his readers of earlier crises from which the Empire had recovered and pointing to the incompetence of the barbarians in siege craft.
Ammien Marcellin,
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Constance
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Julien,
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Ammianus Marcellinus.
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Langue
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Histotriographie
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Historiographie
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Rome
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Historiography.
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Historiography
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Ammianus,
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Ammianus (Marcellinus).
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Rerum gestarum libri (Ammianus Marcellinus).
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Rome (Empire).
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Historiographie.
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284-476.
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Histoire
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History
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Emperors
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Biography
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History and criticism
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Biography.
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Ammianus Marcellinus,
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Valens,
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Valentinian
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textkritik.
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Criticism, Textual.
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Res gestae 18.
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Geschiedschrijving.
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Res gestae (Ammianus Marcellinus).
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Ammianus Marcellinus
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Ammien Marcellin.
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Valens
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Valentinian,
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Valentinien
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Ammianus
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