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psalmen --- religieuze muziek --- anno 1700-1799 --- Italy
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The biblical psalms are perhaps the most commented-upon texts in human history. They are at once deeply alluring and deeply troubling. In this addition to the acclaimed Brazos Theological Commentary on the Bible, Ellen Charry offers a theological reading of Psalms 1-50, exploring the various voices in the poems to discern the conversation they engage about God, suffering, and hope as well as ways of community belonging. The commentary examines the context of the psalms as worship--tending to both their original setting and their subsequent Jewish and Christian appropriation--and explores the psychological dynamics facing the speaker.
Bible. --- 223.3 --- 223.3 Psalmen --- 223.3 Psaumes --- Psalmen --- Psaumes
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Une étude de l'actualité de la Bible à la lumière du psaume 22 et des Actes des apôtres. Le théologien tente de comprendre le lien entre les thèmes développés par ces textes et la réalité du quotidien des chrétiens du XXIe siècle. ©Electre 2015
Bible. Psalms --- Bible. --- Criticism, interpretation, etc. --- 223.3 --- Psalmen
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facsimile's --- psalmen --- koormuziek --- religieuze muziek --- anno 1910-1919 --- Germany
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Le Psautier constitue un recueil de textes d’époques diverses, aux préoccupations variées. On peut distinguer des psaumes ayant eu une existence indépendante, avant la constitution du Psautier actuel, et des psaumes littéraires liés à la rédaction du Psautier en tant que tel. Une étape intermédiaire a été la constitution de recueils, avec les psautiers davidiques, le psautier coréite et le psautier asaphite. La constitution des psautiers davidiques est liée à la structuration d’ensemble du Psautier autour de l’espérance messianique davidique. Ils ont permis d’intégrer des psaumes aux perspectives très différentes dans le cadre de la question messianique, par le moyen des « titres » utilisant souvent des rapprochements verbaux avec les livres de Samuel. La rédaction finale du Psautier doit se comprendre en fonction d’un système d’inclusion. La partie centrale, fondamentale pour la question messianique, même si le terme « Messie » n’y est jamais utilisé, est constituée par le psautier élohiste Ps 42-83, construction artificielle mais hautement symbolique avec le rôle du nombre 42. Après le constat de la disparition du Messie davidique (Ps 89) et sa substitution par le messie sacerdotal (Ps 84,10), l’alliance avec les patriarches prend la place de celle avec David (Ps 105). David est finalement réintégré en tant que fondateur du culte, en relation avec le transfert de l’arche à Jérusalem. Une ultime rédaction de sagesse n’a pas modifié la structuration du Psautier.
Messiah --- Messiah. --- Prophecies. --- Bible. --- Criticism, interpretation, etc. --- 223.3 --- 223.3 Psalmen --- 223.3 Psaumes --- Psalmen --- Psaumes
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223.3 --- 223.3 Psalmen --- 223.3 Psaumes --- Psalmen --- Psaumes --- Bible OT. Wisdom books. Psalms --- Geestelijke lezing
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This volume includes revised essays originally presented at the First International Meeting on the Psalms of Solomon. Researchers whose work focuses on the Psalms of Solomon, experts on the Septuagint, and scholars of Jewish Hellenistic literature take a fresh look at debates surrounding the text. Authors engage linguistic, historical, and theological issues including the original language of the Psalms, their historical setting, and their theological intentions with the goal of expanding our understanding of first-century BCE Jewish theology.
Psalms of Solomon --- Criticism, interpretation, etc. --- 229*204 --- 229*204 Oden en Psalmen van Salomo --- Oden en Psalmen van Salomo --- Psalmoi Solomōntos --- Bible.
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English psalms in the middle ages', 1300-1450 explores vernacular translation, adaptation, and paraphrase of the biblical psalms. Focussing on a wide and varied body of texts, it examines translations of the complete psalter as well as renditions of individual psalms and groups of psalms. Exploring who translated the psalms, and how and why they were translated, it also considers who read these texts and how and why they were read. Annie Sutherland foregrounds the centrality of the voice of David in the devotional landscape of the period, suggesting that the psalmist offered the prayerful, penitent Christian a uniquely articulate and emotive model of utterance before God. Examining the evidence of contemporary wills and testaments as well as manuscripts containing the translations, she highlights the popularity of the psalms among lay and religious readers, considering how, when, and by whom the translated psalms were used as well as thinking about who translated them and how and why they were translated. In investigating these and other areas, 'English psalms in the middle ages, 1300-1450' raises questions about interactions between Latinity and vernacularity in the late Middle Ages and situates the translated psalms in a literary and theoretical context.
Bible OT. Wisdom books. Psalms --- anno 1400-1499 --- anno 1300-1399 --- 223.3 --- Psalmen --- Bible. --- Translating.
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facsimile's --- psalmen --- liturgische muziek --- religieuze muziek --- anno 1910-1919 --- Austria
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