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Despite many Americans’ triumphant proclamations that Barack Obama’s 2008 and 2012 elections signified a post-partisan, post-racial society, it seems that the United States is more divided than ever. From the rise of the Tea Party, to strident anti-immigration and anti-welfare movements, to the so-called “war on women”, the United States on its surface appears to be caught in the turmoil of a culture war that has not relented since the Reagan era. But, as John Dombrink writes in The Twilight of Social Conservatism, the conservative backlash seen during Obama’s presidency is indicative not of a rising social conservative force in society, but of a waning one.Drawing on demographic research, political polls, contemporary media, and internet commentary, Dombrink demonstrates that the vitality of major social conservative ideas from the culture war era has faded. Support for once-divisive wedge issues, like same-sex marriage and reproductive rights, has increased dramatically, and Americans, particularly young Americans, are less religious and more libertarian than ever before. As he traces the end of the culture wars and the “unwedging” of American politics over the last eight years, Dombrink is quick to caution that social conservatism has not disappeared entirely from view. Nevertheless, the once-prominent “Moral Majority” pushing for dominance in American culture is now reconsidering itself as a minority, and Dombrink argues that it is unlikely that social conservative forces will ever regain the power and potency they once held in American politics. A comprehensive and insightful work, The Twilight of Social Conservatism deftly analyzes the liberalizing trends that created the social and political culture America has today and that portend to the culture America will have in years to come.
Christianity and culture --- Politics and culture --- Conservatism --- Culture conflict --- Social values --- Cultural conflict --- Culture wars --- Conflict of cultures --- Intercultural conflict --- Social conflict --- United States --- Politics and government. --- Government --- History, Political --- Politics and government
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"Our physical ecosystem is not indestructible and we have obligations to hold it in trust for future generations. The same is true of our metaphysical ecosystem--the values, principles, attitudes, beliefs, and shared stories on which we have founded our society. In Bird on an Ethics Wire, Margaret Somerville explores the values needed to maintain a world that reasonable people would want to live in and pass on to their descendants. Somerville addresses the conflicts between people who espouse "progressive" values and those who uphold "traditional" ones by casting her attention on the debates surrounding "birth" (abortion and reproductive technologies) and "death" (euthanasia) and shows how words are often used as weapons. She proposes that we should seek to experience amazement, wonder, and awe to enrich our lives and helps us to find meaning. Such experiences, Somerville believes, can change how we see the world and live our lives, and affect the decisions we make, especially regarding values and ethics. They can help us to cope with physical or existential suffering, and, ultimately put us in touch with the sacred--in either its secular or religious form--which protects what we must not destroy. Experiencing amazement, wonder and awe, Somerville concludes, can also generate hope, the oxygen of the human spirit, without which our spirit dies. Both individuals and societies need hope, a sense of connection to the future, if the world is to make the best values decisions in the battles that constitute the current culture wars."--
Social values. --- Ethics. --- Culture conflict. --- Valeurs sociales. --- Morale. --- Conflit culturel. --- Cultural conflict --- Culture wars --- Conflict of cultures --- Intercultural conflict --- Social conflict --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values
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This exacting study examines the theatre, film and activism engaged with the representation or participation of asylum seekers and refugees in the twenty-first century. Cox shows how this work has been informed by and indeed contributed to the consolidation of 'irregular' noncitizenship as a cornerstone idea in contemporary Australian political and social life, to the extent that it has become impossible to imagine what Australia means without it.
Marginality, Social --- Culture conflict --- Political refugees --- Refugees --- Cultural conflict --- Culture wars --- Conflict of cultures --- Intercultural conflict --- Social conflict --- Exclusion, Social --- Marginal peoples --- Social exclusion --- Social marginality --- Assimilation (Sociology) --- Social isolation --- Sociology --- People with social disabilities --- Asylum seekers --- Refugees, Political
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Islam --- International relations. Foreign policy --- Middle East --- Polemology --- Conflict [Culturele ] --- Conflit culturel --- Cultural conflict --- Culturele conflict --- Fondamentalisme musulman --- Fundamentalism [Islamic ] --- Fundamentalisme [Islamitisch ] --- Integralisme [Islamitisch ] --- Integrisme [Islamitisch ] --- Intégrisme islamique --- Intégrisme islamique -- Aspect politique --- Intégrisme musulman --- Islam and politics --- Islam and state --- Islam en Staat --- Islam en politiek --- Islam et Etat --- Islam et politique --- Islamic fundamentalism --- Islamic integralism --- Islamism --- Islamisme --- Islamisme politique --- Islamisme radical --- Islamistes --- Islamitisch fundamentalisme --- Islamitisch integralisme --- Islamitisch integrisme --- Mouvements islamistes --- C8 --- Midden-Oosten (x) --- oorlog --- Ideologie en politiek --- IS (Organization) --- Terrorism --- Religious aspects --- Syria --- Islamic countries --- Iraq --- History --- 21st century --- Politics and government --- Foreign relations --- 2003 --- -Cultural conflict
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