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Participatory Critical Rhetoric: Theoretical and Methodological Foundations for Studying Rhetoric In Situ offers a programmatic theoretical and methodological exploration of the increasing use of field methods in rhetorical studies.

Rhetorical criticism. --- Socialism and rhetoric. --- Rhetoric and socialism --- Rhetoric --- Speech criticism --- Criticism --- Oratory --- Public speaking

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Paul's Sexual and Marital Ethics in 1 Corinthians 7: An African-Cameroonian Perspective lt provides readers with an innovative interpretation of Paul's pastoral and pedagogical approach and solutions to the multifaceted ethical problems presented to him by the Corinthian community, revealing a wide-ranging, complex, and flexible decision-making process. Alice Yafeh's analysis also illuminates two different evaluations of the same ethical problem may be simultaneously relevant where operating assumptions diverge: first as a community in pursuance of the goal of undistracted devotion to

Sexual ethics --- Marriage --- Biblical teaching. --- Eglise presbytérienne camerounaise. --- Bible. --- Criticism, interpretation, etc. --- Socio-rhetorical criticism.

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Romans 9--11 has long been an interpretive battleground. While many scholars understand it to be a treatise on election, Aaron Sherwood argues that Paul is primarily interested in defending God's covenantal faithfulness. The first major passage of this section includes a long series of Old Testament citations, and Paul uses these texts to explain what God is doing with Jews who have rejected Jesus. In The Word of God Has Not Failed, Sherwood presents a fresh reading of Romans 9:6--29, focusing on Paul's use of Scripture. Since this passage contains such a high concentration of Old Testament quotations, it is vital to explore how Paul understood and interpreted those texts. Only then can we really understand the thrust of Paul's message. According to Sherwood, Paul sees the rejection of the gospel by unbelieving Jews as idolatry. He explains how God's judgment on them is working to fulfill his covenantal promises. And he shows that the inclusion of believing Gentiles is a fulfillment of God's promises to bless Israel and to make them a blessing to the nations.--Publisher description.

Bible. --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Criticism, interpretation, etc. --- Judaism (Christian theology) --- 227.1*1 --- 22.06*2 --- 22.06*2 Gebruik van het Oude Testament in het Nieuwe Testament. Testimonia --- Gebruik van het Oude Testament in het Nieuwe Testament. Testimonia --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- Christianity and other religions --- Biblical teaching --- Judaism --- Commentaries. --- Socio-rhetorical criticism. --- Relation to the Old Testament. --- Socio-rhetorical criticism of sacred works. --- Biblical teaching. --- Socio-rhetorical criticism

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Institutions have regimes-policies that typically come from the top down and are meant to align the efforts of workers with the goals and mission of an institution. Institutions also have practices-day-to-day behaviors performed by individual workers attempting to interpret the institution's missives. Taken as a whole, these form a company's memory regime, and they have a significant effect on how employees analyze, mix, translate, sort, filter, and repurpose everyday information in order to meet the demands of their jobs, their customers, their colleagues, and themselves. In Rhetorical Memory, Stewart Whittemore demonstrates that strategies we use to manage information-techniques often acquired through trial and error, rarely studied, and generally invisible to us-are as important to our success as the end products of our work. First, he situates information management within the larger field of rhetoric, showing that both are tied to purpose, audience, and situation. He then dives into an engaging and tightly focused workplace study, presenting three cases from a team of technical communicators making use of organizational memory during their everyday work. By examining which techniques succeed and which fail, Whittemore illuminates the challenges faced by technical communicators. He concludes with a number of practical strategies to better organize information, that will help employees, managers, and anyone else suffering from information overload.

Communication of technical information --- Knowledge management --- Memory. --- Communication of technical information. --- Knowledge management. --- Software architecture. --- technical communication, information management, technology, institutions, regimes, power, practices, trial and error, rhetoric, rhetorical analysis, purpose, audience, situation, workplace study, organizational memory, communicators, employees, business, manager, united states of america, usa, american culture, knowledge, software, case studies, work, recall, recollection.

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In 2 Cor. 10–13, as in the entire Pauline corpus, the use of the first person plural is surprising. Paul oscillates between singular ('I') and plural ('We'), sometimes within the same sentence. While this literary feature has never been seriously explored, this study undertakes in the first part an investigation of the meanings of 'we' in ancient Greek texts through several literary genres, from Homer to the Hellenistic period. The second part, devoted to 2 Cor. 10–13, shows the neat architecture of these chapters, and the way the key theological message about weakness (ἀσθένεια) and power (δύναμις) is delivered. Also the occurrences of 'We' and 'I' throughout the text reveal a further underlying theology of authority. En 2 Co 10–13, mais aussi dans l'ensemble du corpus paulinien, l'utilisation de la première personne du pluriel est surprenante. Paul passe souvent du 'je' au 'nous', et inversement, parfois dans la même phrase. Ce trait littéraire n'ayant pas encore été examiné de manière approfondie, la présente étude commence par une enquête sur les sens du 'nous' dans plusieurs genres littéraires – dont le genre épistolaire – d'Homère jusqu'à l'époque hellénistique. La seconde partie, consacrée à 2 Co 10–13, montre l'architecture soignée de ces chapitres ainsi que la manière dont Paul communique le message théologique sur la faiblesse (ἀσθένεια) et la force (δύναμις). L’alternance des 'nous' et des 'je' exprime en outre une véritable théologie de l'autorité apostolique.

Bible. --- Criticism, interpretation, etc. --- Rhetoric in the Bible --- 227.1*2 --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Brieven van Paulus aan de Corinthiërs --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Socio-rhetorical criticism. --- Discourse analysis --- Analyse du discours --- Bible --- Criticism, interpretation, etc