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Yi Hwang (1501-1570)-best known by his literary name, T'oegye-is one of the most eminent thinkers in the history of East Asian philosophy and religion. His Chasŏngnok (Record of self-reflection) is a superb Korean Neo-Confucian text: an eloquent collection of twenty-two scholarly letters and four essays written to his close disciples and junior colleagues. These were carefully selected by T'oegye himself after self-reflecting (chasŏng) on his practice of personal cultivation. The Chasŏngnok continuously guided T'oegye and inspired others on the true Confucian way (including leading Neo-Confucians in Tokugawa Japan) while it criticized Buddhism and Daoism. Its philosophical merit rivals T'oegye's monumental Sŏnghak sipto (Ten diagrams on sage learning) and "Four-Seven Debate Letters"; however, as a testament of T'oegye's character, scholarship, and teaching, the Chasŏngnok is of greater interest. The work engages with his holistic knowledge and experience of self-cultivation by articulating textual and historical material on various key doctrines and ideas. It is an inspiring practical guide that reveals the depth of T'oegye's learning and spirituality.The present volume offers a fully annotated translation of the Chasŏngnok. Following a groundbreaking discussion of T'oegye's life and ideas according to the Chasŏngnok and his other major writings, it presents the core of his thought in six interrelated sections: "Philosophy of Principle," "Human Nature and Emotions," "Against Buddhism and Daoism," "True Learning," "Self-Cultivation," and "Reverence and Spiritual Cultivation." The bibliography offers a current catalogue of primary sources and modern works in Korean, Chinese, Japanese, and English. As the first comprehensive study of the Chasŏngnok, this book is a welcome addition to current literature on Korean classics and East Asian philosophy and religion. By presenting T'oegye's thought-provoking contributions, it sheds new light on the vitality of Confucian wisdom, thereby affording scholars and students with an excellent primary source for East Asian studies in general and Confucian studies in particular.

Philosophers --- Neo-Confucianism. --- Neo-Confucianism --- Yi, Hwang,

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彭国翔著的这本"良知学的展开(王龙溪与中晚明的阳明学增订版)"首先以中晚明阳明学的核心人物王龙溪为取样,全面,彻底地考察其哲学思想,进而扩展到中晚明阳明学的整体脉络,探讨其思想内涵与发展线索,既进行专精深细的个案研究,又以问题为中心条分缕析地把握阶段哲学思想史的发展,并使二者彼此支持,有机结合,从而使中晚明阳明学丰富的思想内容获得了深入清晰的展示.本书资料详实,尤为突出的特点是思想讨论的深入.

Neo-Confucianism --- Wang, Ji, --- Wang, Yangming,

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本书收入作者近年撰写的13篇研究宋代至清初理学家及有关著述的论文, 属于学术思想史和历史文献学的领域. "辨正" 主要是对以往学术思想史中的一些问题予以澄清, 力求还其本来面目. 而"钩沉"主要是对以往佚失或忽略的历史文献予以发掘, 揭示其价值和意义.研究对象包括杨时, 王阳明及其后学(含王畿, 周汝登等), 黄宗羲与姜希辄两种"理学录", 及清初彭定求的"儒门法语"等.

Philosophy, Confucian --- Neo-Confucianism --- Philosophy, Chinese --- Philosophy, Chinese

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S12/0460 --- China: Philosophy and Classics--Confucianism: since 1911 (e.g. Liang Shuming) --- Neo-Confucianism --- Religion and politics --- Philosophy --- History