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Que peut apporter l'étude des religions et des visions non religieuses du monde à l'éducation interculturelle des élèves européens ? Dans une importante recommandation, la Recommandation CM/Rec(2008)12 relative à la dimension des religions et des convictions non religieuses dans l'éducation interculturelle, le Comité des Ministres du Conseil de l'Europe explique la nature et les objectifs de cet enseignement.Intersections va beaucoup plus loin, car il s'agit ici d'aider les décideurs, les établissements scolaires (enseignants et équipe de direction) et les formateurs d'enseignants à relever au mieux les défis que soulève la recommandation. En tenant dûment compte de l'avis de responsables pédagogiques, d'enseignants et de formateurs d'enseignants des États membres du Conseil de l'Europe, Intersections fournit des conseils pour, par exemple, comprendre la terminologie employée dans cette forme d'enseignement ; développer des compétences d'enseignement et d'apprentissage, et adopter différentes approches pédagogiques ; créer en classe un « espace sécurisant » propice au dialogue entre élèves ; aider les élèves à analyser les représentations des religions dans les médias ; parler à la fois des visions non religieuses du monde et des points de vue religieux ; aborder les questions de religions et de convictions sous l'angle des droits de l'homme ; et tisser des liens entre établissements scolaires (de différents types) et entre l'école et son environnement. Intersections n'est ni un programme à suivre ni un manifeste politique. L'ouvrage vise à donner aux décideurs, aux établissements scolaires et aux formateurs d'enseignants des États membres du Conseil de l'Europe, ainsi qu'à toutes les personnes intéressées, les outils nécessaires pour résoudre les problèmes d'interprétation de la recommandation et adapter son message aux besoins propres à chaque pays.Intersections est le fruit du travail d'un groupe international d'experts réunis sous les auspices du Conseil de l'Europe et du Centre européen Wergeland. Il a été rédigé au nom du groupe par le professeur Robert Jackson.
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In today's seemingly globalized world, but full of rivalry between nations, races, and religions; confronted with different worldviews, ideologies, values and interests; the chances of peaceful co-existence seem to be rare. This work however envisages possible coexistence through a pedagogical approach. Today's global challenges have prompted the call for global values despite the heterogeneity of humanity. The prospect for such values must begin with a kind of 'value-mental-set', aimed at uniting the different kinds of humanity irrespective of colour, race, language, culture, religion or nationality of the individual. The route to the "promised Land" calls for human solidarity based on sustainable justice, partnership and friendliness; which takes cognizance of gender as well as intergenerational solidarity.
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In today's seemingly globalized world, but full of rivalry between nations, races, and religions; confronted with different worldviews, ideologies, values and interests; the chances of peaceful co-existence seem to be rare. This work however envisages possible coexistence through a pedagogical approach. Today's global challenges have prompted the call for global values despite the heterogeneity of humanity. The prospect for such values must begin with a kind of 'value-mental-set', aimed at uniting the different kinds of humanity irrespective of colour, race, language, culture, religion or nationality of the individual. The route to the "promised Land" calls for human solidarity based on sustainable justice, partnership and friendliness; which takes cognizance of gender as well as intergenerational solidarity.
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The authors aim to stimulate discussion about the nature and purposes of critical citizenship education in higher education. Rather than promoting a blueprint for change, the authors thoughtfully consider a generative research agenda for transformative higher education and focus on how this orientation in higher education plays out on the ground.
Education, Higher --- Multicultural education. --- Curricula.
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Many different words are used to deal with diversity in education, such as cross-cultural, meta-cultural, polycultural, multicultural and intercultural, as well as terms like global and international. Some are trendier than others, some more political. Some of these words are used in certain parts of the world, while others are rejected. This volume concentrates on the notion of the 'intercultural' and makes sense of its polysemy in education. As such, in research and practice, my intercult...
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Intercultural communication --- Multicultural education --- Discourse markers
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Teaching across Cultures: Building Pedagogical Relationships in Diverse Contexts captures the tensions, complexities as well as the transformational potentials of teaching across multiple cultural contexts. The book evolved from cumulative self-studies that examined one teacher educator’s teaching practice, the cultural impact on this practice, and how she facilitated transformative teaching and learning. While every act of teaching occurs across cultures such as institutional culture, invisible cultures, classroom cultures, among others, educators who teach as cultural outsiders have to navigate the tensions, complexities and contradictory realities of cross-cultural teaching. The tensions can be reduced or managed through responsive pedagogy, relationship building and teaching in the third space. These transformational approaches not only help to identify and close the perpetual gaps in teaching and learning but also position effective teaching within a pedagogical common ground that values student voices, facilitates pedagogical flexibility and uses diversity as a teaching tool. In a world of ubiquitous and interactive learning environments, both the physical and virtual spaces play a vital role in teaching and teacher-student relationships. The book points to the necessity of teacher educators’ learning through diverse professional networks but more importantly through self-study. It is only through this introspective examination of one’s teaching and students’ learning as well as taking an ontological attitude to teaching that educators can achieve success in diverse contexts.
Teaching --- onderwijs --- opvoeding --- Multicultural education. --- Teaching.
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