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Following Levita's statement, the Masorah transmitted by medieval illuminated manuscripts was generally considered as less significant for the study of the biblical and masoretical knowledge in the Jewish world. The biblical codices produced in Ashkenaz were considerably disregarded compared to Spanish codices. Challenging this assertion, this work engages in a reflection on the link between the standard Eastern tradition and the Ashkenazic biblical text-culture of the 13th century. Élodie Attia provides an edition of thirteen cases taken from MS Vat. Ebr. 14, offering the oldest series of Masoretic notes written inside figurative and ornamental designs. Its critical apparatus offers an unprecedented comparison with the oldest Eastern and Ashkenazic sources to evaluate if the scribe paid more attention to aesthetic details than to the textual contents. In an unexpected way, the Masoretic notes of Elijah ha-Naqdan, even written in figurative forms, show a close philological link with the Masorah of the eastern Tiberian sources and prove that the presence of figurative elements neither represents a loss nor a distortion of Masoretic knowledge, but rather illustrates a development in the Masoretic tradition.
Masorah
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Judaism
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Religion
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Philosophy & Religion
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Masora
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Massora
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Massorah
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Masorah.
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Elijah ben Berechiah,
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Knowledge
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Elijah ben Berakhiah,
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Elijah b. Berakhiah,
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Elijah,
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Hebrew biblical manuscripts.
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Micrography.
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Biblioteca apostolica vaticana.
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Bible.
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Bibel
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Masoretischer Text
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Criticism, Textual.
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Altes Testament
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Masoretentext
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Massoretentext
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Konsonantentext
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Biblia
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Heilige Schrift
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Bible
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This volume presents a critical edition of the Judaeo-Arabic translation and commentary on the book of Esther by Saadia Gaon (882–942). This edition, accompanied by an introduction and extensively annotated English translation, affords access to the first-known personalized, rationalistic Jewish commentary on this biblical book. Saadia innovatively organizes the biblical narrative—and his commentary thereon—according to seven “guidelines” that provide a practical blueprint by which Israel can live as an abased people under Gentile dominion. Saadia’s prodigious acumen and sense of communal solicitude find vivid expression throughout his commentary in his carefully-defined structural and linguistic analyses, his elucidative references to a broad range of contemporary socio-religious and vocational realia, his anti-Karaite polemics, and his attention to various issues, both psychological and practical, attending Jewish-Gentile conviviality in a 10th-century Islamicate milieu.
Saʻadia ben Joseph, --- Bible. --- Ester (Book of the Old Testament) --- Esther (Book of the Old Testament) --- Megilat Aḥashṿerosh --- Megilat Ester --- מגילת אסתר --- Criticism, interpretation, etc., Jewish. --- Saʻadia ben Joseph, - 882-942. - Kitab al-Īnās bi-al-jalwah. - English & Judeo-Arabic
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