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In 1 Sam 16 to 1 Kings 2, David is depicted as repeatedly endangered and threatened. This study is the first examination of these texts as a whole. The centrality of the motif of David in danger is evidenced by the wide reception of this theme in the Early Modern era, as illustrated by Benito Arias Montano’s text on David, the ceiling frescos at Schloss Eggenberg near Graz, and drawings by Rembrandt, Rubens, and Boeckhorst.
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Die Studie entwickelt ein neues Modell der Entstehung der Erzählungen um das Ende des davidisch-salomonischen Großreichs und den Anfang der beiden Reiche im Norden und Süden. Ausgangspunkt ist eine intensive Diskussion der textlichen Bezeugung, in die neben den hebräischen Texten insbesondere die verschiedenen griechischen Überlieferungen, aber auch die syrische und lateinische Texttradition einbezogen werden. Dabei wird methodisch nicht einfach ein Kunsttext rekonstruiert, sondern mit parallelen Textversionen gerechnet, die in die weitere Analyse einzubeziehen sind. Gerade dadurch ergeben sich darauf aufbauend neue Einsichten in den Charakter der einzelnen Erzählungen, sodass sich 1Kön 11-14 als ein Sammelbecken erweist, in dem unter dem Bogen einer Geschichtskonzeption ursprünglich voneinander unabhängige Erzählungen Aufnahme gefunden haben, in denen verschiedene Aspekte politischen und religiösen Lebens kritisch diskutiert werden. Using Hebrew, Greek, Syriac, and Latin textual references, this study develops a model for the origins of 1 Kings 11–14. Its methodological innovation is to consider multiple traditions and combine them in the analysis. The stories of the end of the great kingdom and the founding of the northern kingdom are shown to be a reservoir of narratives that critically address various aspects of political and religious life.
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Much of the scholarship on the book of Kings has focused on questions of the historicity of the events described. Alison L. Joseph turns her attention instead to the literary characterization of Israel's kings. By examining the narrative techniques used in the Deuteronomistic History to portray Israel's kings, Joseph shows that the Deuteronomist in the days of the Josianic Reform constructed David as a model of adherence to the covenant, and Jeroboam, conversely, as the ideal opposite of David. The redactor further characterized other kings along one or the other of these two models. The resulting narrative functions didactically, as if instructing kings and the people of Judah regarding the consequences of disobedience. Attention to characterization through prototype also allows Joseph to identify differences between pre-exilic and exilic redactions in the Deuteronomistic History, bolstering and also revising the view advanced by Frank Moore Cross. The result is a deepened understanding of the worldview and theology of the Deuteronomistic historians.
Deuteronomistic history (Biblical criticism) --- Kings and rulers --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Biblical teaching. --- Bible. --- Kings (Books of the Old Testament) --- Koenige (Books of the Old Testament) --- Könige (Books of the Old Testament) --- Königsbücher (Book of the Old Testament) --- Koningen (Book of the Old Testament) --- Melakhim (Books of the Old Testament) --- Criticism, interpretation, etc. --- 222.6 --- 222.6 Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- 222.6 Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Biblical teaching
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"Since the seventies, no study has examined the methodologies of Josephus' rewriting of an entire biblical book as part of his Judean Antiquities. This book attempts to fill this vacuum by exploring Josephus' adaptation of the book of Samuel, penetrating the exegetical strategies he employs to modify the biblical stories for his intended audience. Through meticulous comparison of the biblical narrative and Josephus' Antiquities, broader issues - such as Josephus' attitude towards monarchy and women - gradually come to light, challenging long-held assumptions. This definitive exploration of Josephus' rewriting of Samuel illuminates the encounter between two ancient texts and its relevance to scholarly discourse today"--
Jews --- Religion --- History of Biblical events. --- Jews. --- History --- Biblical Criticism & Interpretation --- General. --- Biblical Studies --- Josephus, Flavius. --- Bible. --- Antiquitates Judaicae (Josephus, Flavius). --- History of Biblical events --- Criticism, interpretation, etc. --- 1200-953 B.C. --- 222.6 --- 222.6 Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- 222.6 Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Samuel (Book of the Old Testament) --- Shemuʼel (Book of the Old Testament)
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David, --- Bible --- Criticism, interpretation, etc --- 222.6 --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- David King of Israel --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- David (Biblical figure) --- Bible. --- Criticism, interpretation, etc. --- Palestine --- Kings and rulers --- Succession --- Sources --- David --- Solomon --- Bible. O.T. Samuel II, 9-20 --- Bible. O.T. Kings, 1st, 1-2 --- David, - King of Israel --- David, Israel, König. --- Könige ‹Buch, I. 1-2›. --- Literarkritik. --- Samuel ‹Buch›, II., 9-20. --- RELIGION / Biblical Criticism & Interpretation / Old Testament.
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Long neglected by scholars, the Dead Sea scrolls rewriting Samuel-Kings shed precious light on the ancient Jewish interpretation of these books. This volume brings all these texts together for the first time under one cover. Improved editions of the fragments, up-to-date commentary, and detailed discussions of the exegetical traditions embedded in these scrolls will be of interest to both scholars and students of Second Temple Jewish literature.
229*3 --- 222.6 --- Dode Zeerollen en intertestamentaire literatuur --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Bible. --- Dead Sea scrolls. --- Jerusalem scrolls --- ʻAin Fashka scrolls --- Jericho scrolls --- Scrolls, Dead Sea --- Qumrân scrolls --- Rękopisy z Qumran --- Shikai bunsho --- Megilot Midbar Yehudah --- Dodezee-rollen --- Kumránské rukopisy --- Documentos de Qumrán --- Textos de Qumrán --- Rollos del Mar Muerto --- Manuscritos del Mar Muerto --- Manuscrits de la mer Morte --- Dödahavsrullarna --- Kumranin kirjoitukset --- Kuolleenmeren kirjoitukset --- Qumranhandskrifterna --- Qumranin kirjoitukset --- Qumran Caves scrolls --- Kings (Books of the Old Testament) --- Koenige (Books of the Old Testament) --- Könige (Books of the Old Testament) --- Königsbücher (Book of the Old Testament) --- Koningen (Book of the Old Testament) --- Melakhim (Books of the Old Testament) --- Samuel (Book of the Old Testament) --- Shemuʼel (Book of the Old Testament) --- Criticism, interpretation, etc. --- 229*3 Dode Zeerollen en intertestamentaire literatuur --- Altes Testament. --- Bibelinterpretation. --- Dead Sea Scrolls, rewritten Bible, Samuel, Kings. --- Qumran. --- RELIGION / Biblical Criticism & Interpretation / Old Testament.
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The story of David and Goliath existed in antiquity in two variant literary editions, a short version found in the Greek tradition of Codex Vaticanus (LXXB) and a longer version found in the Hebrew tradition of the MT. Benjamin J. M. Johnson proposes that each version is worthy of study in its own right and offers a close literary reading of the narrative of David and Goliath in the Greek text of 1 Reigns 16–18. The author explores a method for reading the Septuagint that recognizes it is both a document in its own right and a translation of a Hebrew original. In offering a reading of the septuagintal version of the David and Goliath narrative, the literary difference between the two versions of the story and the literary significance of the Greek translation are highlighted.
Bible stories, Greek (Modern) --- Bible stories, Hebrew. --- 222.6 --- 221.05*2 --- 221.05*2 Septuagint (LXX) en andere Griekse vertalingen --- Septuagint (LXX) en andere Griekse vertalingen --- Hebrew Bible stories --- Greek Bible stories, Modern --- Modern Greek Bible stories --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- David, --- Goliath --- Galyat, --- Golyat, --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- In literature. --- Bible. --- Bible --- Holy Scriptures (Bible) --- First Kings (Book of the Vulgate Old Testament) --- First Samuel (Book of the Old Testament) --- Kings, 1st (Book of the Vulgate Old Testament) --- O.T. Shemuʼel Alef (Book of the Old Testament) --- Shemuʼel 1 (Book of the Old Testament) --- Shemuʼel A. (Book of the Old Testament) --- Shemuʼel Alef (Book of the Old Testament) --- Study and teaching. --- David (Biblical figure) --- Biblia --- Bible stories, Hebrew
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