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In Theory of Religious Cycles: Tradition, Modernity and the Bahá’í Faith Mikhail Sergeev offers a new interpretation of the Soviet period of Russian history as a phase within the religious evolution of humankind by developing a theory of religious cycles, which he applies to modernity and to all the major world faiths of Judaism, Buddhism, Christianity, and Islam. Sergeev argues that in the course of its evolution religion passes through six common phases—formative, orthodox, classical, reformist, critical, and post-critical. Modernity, which was started by the European Enlightenment, represents the critical phase of Christianity, a systemic crisis that could be overcome with the appearance of new religious movements such as the Bahá’í Faith, which offers a spiritual extension of the modern worldview.
Religion --- Religions --- Bahai Faith. --- Philosophy. --- History.
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Venters recounts the unlikely emergence of a cohesive interracial fellowship in South Carolina over the course of the twentieth century, as blacks and whites joined the Baha'i faith and rejected the region's religious and social restrictions.
Bahais --- Bahai Faith --- Bahai Faith members --- Religious adherents --- Bahaism --- Religions --- Babism --- History --- South Carolina --- History.
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management of Islamic education --- Islamic education --- Islamic education --- Bahai Faith --- Education, Islamic --- Education, Muslim --- Islam --- Muslim education --- Education --- Islamic education. --- Bahai Faith. --- Bahaism --- Religions --- Babism --- management of islamic education --- islamic education
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living Hadith --- Hadith --- Hadith --- Bahai Faith --- Study and teaching --- Bahaism --- Religions --- Babism --- Tradition (Islam) --- Islamic law --- Islamic literature --- Sunna --- Study and teaching. --- living hadith --- hadith
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The Bahá’í Faith had its origins in nineteenth century Shi’ite Islam, but embraces Abraham, Krishna, Moses, Buddha, Jesus, and Muhammad—among others—as prophets, each seen as a divine messenger uniquely suited to the needs of his time. The Bahá’í community has spread to become the second most geographically widespread religion in the world. It has a 120 year history in the United States, where members have promoted their core belief that all people are created equal.American Bahá’ís have been remarkably successful in attracting a diverse membership. They instituted efforts to promote racial unity in the deep South decades before the modern civil rights movement, and despite lip service to fostering multi racial congregations among Christian churches, over half of American Bahá’í congregations today are multiracial, in comparison to just 5 to 7 percent of U.S. Christian churches. This level of diversity is unique among all religious groups in the United States.As the story of a relatively new religious movement, the history of the Bahá’ís in America in the 20th and early 21st centuries offers a case study of institutional maturation, showcasing the community’s efforts to weather conflict and achieve steady growth. While much scholarly attention has been paid to extremist religious movements, this book highlights a religious movement that promotes the idea of the unity of all religions. Mike McMullen traces the hard work of the Bahá’ís’ leadership and congregants to achieve their high level of diversity and manage to grow so successfully in America.
Bahai Faith --- Bahaism --- Religions --- Babism --- Baha'i history --- beliefs --- outreach --- administration --- Ridvan messages from the Universal House of Justice --- institution building --- mass growth --- racial unity --- Persian immigrants --- Baha'i community development
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