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Reform Judaism --- Judaism --- Judaism, Reform --- Liberal Judaism --- Jewish sects --- History. --- Reform movement

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Priests, Jewish --- Zadokites. --- Levites. --- 224.4 --- Sadoqites --- Jewish sects --- Jews --- Biblical teaching. --- Ezechiël --- Priests --- Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Criticism, interpretation, etc. --- Criticism, Redaction. --- Zadokites --- Levites --- Biblical teaching

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Whilst prophetic oracles in late prophetic books evidence tensions about the Jerusalem temple and its priesthood, MacDonald demonstrates that the relationships between prophetic oracles have been incorrectly appraised. Employing an interpretative method attentive to issues of redaction and inner-biblical interpretation, MacDonald show that Ezekiel 44 is a polemical response to Isaiah 56, and not the reverse as is typically assumed. This has significant consequences for the dating of Ezekiel 44 and for its relationship to other biblical texts, especially Pentateuchal texts from Leviticus and Numbers. Since Ezekiel 44 has been a crucial chapter in understanding the historical development of the priesthood, MacDonald's arguments affect our understanding of the origins of the distinction between Levites and priests, and the claims that a Zadokite priestly sept dominated the Second Temple hierarchy.

Priests, Jewish --- Zadokites. --- Levites. --- Sadoqites --- Jewish sects --- Jews --- Biblical teaching. --- Priests --- Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Criticism, interpretation, etc. --- Criticism, Redaction. --- Priesthood. --- Religious Polemic.

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Zvi Mark uncovers previously unknown and never-before-discussed aspects of Rabbi Nachman’s personal spiritual world. The first section of the book, Revelation, explores Rabbi Nachman’s spiritual revelations, personal trials and spiritual experiments. Among the topics discussed is the powerful “Story of the Bread,” wherein Rabbi Nachman receives the Torah as did Moses on Mount Sinai – a story that was kept secret for 200 years. The second section of the book, Rectification, is dedicated to the rituals of rectification that Rabbi Nachman established. These are, principally, the universal rectification, the rectification for a nocturnal emission and the rectification to be performed during pilgrimage to his grave. In this context, the secret story, “The Story of the Armor,” is discussed. The book ends with a colorful description of Bratzlav Hasidism in the 21st century.

Hasidism. --- Bratslav Hasidim. --- Hasidism --- Chasidism --- Hassidism --- Jewish sects --- Naḥman, --- Naḥman --- Bratslav, Naḥman of, --- Bratzlaver, Naḥman, --- Bratzlewer, Nachmen, --- Moharan, --- N. N. M. Ḥ. mi-Bratslav --- Nachman, --- Nachmen Bratzlewer, --- Naḥal Noveʻa Meḳor Ḥokhmah mi-Bratslav, --- Naḥman ben Feyga, --- Naḥman ben Simḥah, --- Naḥman Bratzlaver, --- Najmán, --- Nakhman, --- Simḥah, Naḥman ben, --- אדמו״ר, --- נ. נ. מ. ח., --- נתן, --- נחמן --- נחמן, --- נחמן מברסלב --- נחמן, מברסלב --- נחמן מברסלב, --- נחמן, מברסלב, --- נחמן מברצלב, --- נחמן בראצלאװער --- נחמן בראצלאווער --- נחמן בן פיגא --- נחמן בן שמחה --- נחמן בן שמחה, --- נחמןת --- רבי נחמן מברסלב --- רבי נחמן מברסלב, --- מוהרנ״ת --- מוהר״ן --- מוהר״ן, --- חמן, --- הר״ן, --- Hasidim

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"This book challenges the consensus that the Hodayot consist of leader hymns and community hymns respectively, and it breaks with the habit of interpreting each hymn as expressing basically either leadership issues or ordinary community member issues. Instead it argues that all of the compositions in 1QHodayota were perceived by their owners to express the sentiments of a worshipping community at large, and that the members of this community saw themselves as holding a mediating position in the agency of God. This way, the Hodayot express a theology according to which God acts in the world through the members of this particular community, and the collection of 1QHodayota seems to reflect an emergent socio-religious pattern which is different from that of the Book of Psalms. The book engages in an array of methods, most prominently from the field of sociolinguistics, in an attempt to find more sophisticated ways to approach the relationship between the Dead Sea scrolls, in this case the Hodayot, and their socio-historical contexts"--

Hymns, Hebrew --- Qumran community --- 229*315 --- Hebrew hymns --- Kumran community --- Jewish sects --- Essenes --- 229*315 Apocriefen en pseudepigrafen in Qumran --- Apocriefen en pseudepigrafen in Qumran --- History and criticism --- Thanksgiving Psalms. --- Dead Sea scrolls. --- Jerusalem scrolls --- ʻAin Fashka scrolls --- Jericho scrolls --- Scrolls, Dead Sea --- Qumrân scrolls --- Rękopisy z Qumran --- Shikai bunsho --- Megilot Midbar Yehudah --- Dodezee-rollen --- Kumránské rukopisy --- Documentos de Qumrán --- Textos de Qumrán --- Rollos del Mar Muerto --- Manuscritos del Mar Muerto --- Manuscrits de la mer Morte --- Dödahavsrullarna --- Kumranin kirjoitukset --- Kuolleenmeren kirjoitukset --- Qumranhandskrifterna --- Qumranin kirjoitukset --- Qumran Caves scrolls --- Hodayot --- Hodayoth --- Hymns of thanksgiving --- Megilat hodayot --- Psalms of thanksgiving --- Scroll of thanksgivings --- Scroll of the hymns --- Thanksgiving hymns --- Thanksgiving scroll --- Qumran community. --- History and criticism.