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Derk Pereboom articulates and defends an original, forward-looking conception of moral responsibility. He argues that although we may not possess the kind of free will that is normally considered necessary for moral responsibility, this does not jeopardize our sense of ourselves as agents, or a robust sense of achievement and meaning in life.
Free will and determinism. --- Life. --- Meaning (Philosophy) --- Philosophy --- Semantics (Philosophy) --- Life --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy) --- Agent (Philosophy). --- Meaning (Philosophy).
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In our daily life, it really seems as though we have free will, that what we do from moment to moment is determined by conscious decisions that we freely make. You get up from the couch, you go for a walk, you eat chocolate ice cream. It seems that we're in control of actions like these; if we are, then we have free will. But in recent years, some have argued that free will is an illusion. The neuroscientist (and best-selling author) Sam Harris and the late Harvard psychologist Daniel Wegner, for example, claim that certain scientific findings disprove free will. In this engaging and accessible volume in the Essential Knowledge series, the philosopher Mark Balaguer examines the various arguments and experiments that have been cited to support the claim that human beings don't have free will. He finds them to be overstated and misguided. Balaguer discusses determinism, the view that every physical event is predetermined, or completely caused by prior events. He describes several philosophical and scientific arguments against free will, including one based on Benjamin Libet's famous neuroscientific experiments, which allegedly show that our conscious decisions are caused by neural events that occur before we choose. He considers various religious and philosophical views, including the philosophical pro-free-will view known as compatibilism. Balaguer concludes that the anti-free-will arguments put forward by philosophers, psychologists, and neuroscientists simply don't work. They don't provide any good reason to doubt the existence of free will. But, he cautions, this doesn't necessarily mean that we have free will. The question of whether we have free will remains an open one; we simply don't know enough about the brain to answer it definitively.
Philosophical anthropology --- Free will and determinism --- Free will and determinism. --- Philosophy --- Philosophy & Religion --- Ethics --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy) --- PHILOSOPHY/General --- PHYSICAL SCIENCES/General
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A Metaphysics for Freedom argues that agency itself-and not merely the special, distinctively human variety of it-is incompatible with determinism. For determinism is threatened just as surely by the existence of powers which can be unproblematically accorded to many sorts of animals, as by the distinctively human powers on which the free will debate has tended to focus. Helen Steward suggests that a tendency to approach the question of free will solely through the issue of moral responsibility has obscured the fact that there is a quite different route to incompatibilism, based on the idea that animal agents above a certain level of complexity possess a range of distinctive 'two-way' powers, not found in simpler substances. Determinism is not a doctrine of physics, but of metaphysics; and the idea that it is physics which will tell us whether our world is deterministic or not presupposes what must not be taken for granted-that is, that physics settles everything else, and that we are already in a position to say that there could be no irreducibly top-down forms of causal influence. Steward considers questions concerning supervenience, laws, and levels of explanation, and explores an outline of a variety of top-down causation which might sustain the idea that an animal itself, rather than merely events and states going on in its parts, might be able to bring something about. The resulting position permits certain important concessions to compatibilism to be made; and a convincing response is also offered to the charge that even if it is agreed that determinism is incompatible with agency, indeterminism can be of no possible help. The whole is an argument for a distinctive and resolutely non-dualistic, naturalistically respectable version of libertarianism, rooted in a conception of what biological forms of organisation might make possible in the way of freedom.
Free will and determinism. --- Agent (Philosophy) --- Causation. --- Agent (Philosophy). --- Causation --- Free will and determinism --- Causality --- Cause and effect --- Effect and cause --- Final cause --- Beginning --- God --- Metaphysics --- Philosophy --- Necessity (Philosophy) --- Teleology --- Agency (Philosophy) --- Agents --- Person (Philosophy) --- Act (Philosophy) --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy)
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Le « libre arbitre », cette capacité à choisir librement ou encore à déterminer notre propre volonté, semble menacé par les avancées de la psychologie et des neurosciences contemporaines. Or, certaines interrogations philosophiques doivent être résolues avant de tirer les conséquences de ces résultats empiriques : le déterminisme causal, qui est au fondement de toute démarche scientifique, est-il compatible avec la notion de libre arbitre ? Quel type de relation entretiennent l’esprit et le cerveau ? L’examen de ces problèmes fondamentaux constitue le préalable à l’interprétation des données issues des neurosciences, en particulier des expériences de Benjamin Libet qui ont semblé remettre en question l’efficacité causale de nos décisions conscientes. Par ailleurs, il est légitime de se demander si les limites de la conscience et le rapport qu’elle entretient avec les processus inconscients, qu’ils relèvent de l’Inconscient freudien ou de l’ « inconscient cognitif » mis en lumière par les neurosciences, constituent un frein à l’exercice de notre liberté. Cet ouvrage esquisse une solution nouvelle à ces questions. Il montre comment la psychologie et les neurosciences, bien que menaçant la conception traditionnelle du libre arbitre, permettraient de concevoir en leur sein même une redéfinition de cette notion, envisagée comme une capacité relative et non plus absolue, nécessitant un apprentissage.
Determinism (Philosophy) --- Free will and determinism. --- Philosophy and cognitive science. --- Free will and determinism --- Philosophy and cognitive science --- Philosophy & Religion --- Philosophy --- Cognitive science and philosophy --- Cognitive science --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- neuroscience --- libre arbitre --- conscience --- déterminisme
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Divine Providence and Human Agency develops an understanding of God and God's relation to creation that perceives God as sovereign over creation while, at the same time, allowing for a meaningful notion of human freedom. This book provides a bridge between contemporary approaches that emphasise human freedom, such as process theology and those influenced by it, and traditional theologies that stress divine omnipotence. This volume offers an important contribution to the debate of the doctrine of God in the context of an evolutionary universe.
Free will and determinism --- Trinity. --- Providence and government of God --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- Religious aspects --- Christianity. --- Trinity --- 231.01 --- 231.52 --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy) --- 231.52 Goddelijke voorzienigheid --- Goddelijke voorzienigheid --- 231.01 Drieëenheid. Drievuldigheid --- Drieëenheid. Drievuldigheid --- Religious aspects&delete& --- Christianity --- Doctrine of God (christianism)
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Indian thought is well known for diverse philosophical and contemplative excursions into the nature of selfhood. Led by Buddhists and the yoga traditions of Hinduism and Jainism, Indian thinkers have engaged in a rigorous analysis and reconceptualization of our common notion of self. Less understood is the way in which such theories of self intersect with issues involving agency and free will; yet such intersections are profoundly important, as all major schools of Indian thought recognize that moral goodness and religious fulfillment depend on the proper understanding of personal agency. Moreover, their individual conceptions of agency and freedom are typically nodes by which an entire school's epistemological, ethical, and metaphysical perspectives come together as a systematic whole. Free Will, Agency, and Selfhood in Indian Philosophy explores the contours of this issue, from the perspectives of the major schools of Indian thought. With new essays by leading specialists in each field, this volume provides rigorous analysis of the network of issues surrounding agency and freedom as developed within Indian thought.
Free will and determinism -- Religious aspects. --- Philosophy, Indic. --- Self (Philosophy) -- India. --- Philosophy, Indic --- Self (Philosophy) --- Free will and determinism --- Philosophy & Religion --- Philosophy --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy) --- Indic philosophy --- Philosophy, East Indian --- Hindu philosophy --- Religious aspects --- Self (Philosophy) - India. --- Free will and determinism - Religious aspects. --- Religious aspects.
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In this unique exploration of the mysteries of the human brain, Roger Bartra shows that consciousness is a phenomenon that occurs not only in the mind but also in an external network, a symbolic system. He argues that the symbolic systems created by humans in art, language, in cooking or in dress, are the key to understanding human consciousness. Placing culture at the centre of his analysis, Bartra brings together findings from anthropology and cognitive science and offers an original vision of the continuity between the brain and its symbolic environment. The book is essential reading for neurologists, cognitive scientists and anthropologists alike.
Cognitive neuroscience. --- Consciousness. --- Symbolism --- Philosophical anthropology. --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind --- Representation, Symbolic --- Symbolic representation --- Mythology --- Emblems --- Signs and symbols --- Apperception --- Mind and body --- Perception --- Philosophy --- Psychology --- Spirit --- Self --- Cognitive neuropsychology --- Cognitive science --- Neuropsychology --- Physiological aspects. --- Free will and determinism. --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy)
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Essays on key moments in the intellectual history of the West. This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century. The main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of lat
Providence and government of God. --- Philosophy, Medieval. --- Philosophy, Ancient. --- Free will and determinism. --- Fate and fatalism. --- Free will and determinism --- Providence and government of God --- Fate and fatalism --- Philosophy, Ancient --- Philosophy, Medieval --- Destiny --- Fatalism --- Fortune --- Philosophy --- Necessity (Philosophy) --- God --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy) --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Medieval philosophy --- Scholasticism --- Providence and government --- Sovereignty --- Academic collection --- 1 <09> --- 1 <37/38> --- 1 "04/14" --- 1 "15/17" --- 1 <37/38> Filosofie: klassieke oudheid --- Filosofie: klassieke oudheid --- 1 <09> Filosofie. Psychologie--Geschiedenis van ... --- Filosofie. Psychologie--Geschiedenis van ... --- 1 "15/17" Filosofie:--Moderne Tijd --- Filosofie:--Moderne Tijd --- 1 "04/14" Filosofie:--Middeleeuwen --- Filosofie:--Middeleeuwen --- Filosofie. Psychologie--Geschiedenis van .. --- Festschrift - Libri Amicorum --- History of philosophy --- Christian moral theology --- Congresses --- Filosofie. Psychologie--Geschiedenis van . --- Libre arbitre et déterminisme --- Providence divine --- Destin et fatalisme --- Philosophie ancienne --- Philosophie médiévale --- Steel, Carlos G. --- Filosofie. Psychologie--Geschiedenis van --- Free will and determinism - Congresses --- Philosophy, Medieval - Congresses
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