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Beheading --- Beheading in art. --- Décapitation --- Décapitation dans l'art --- History --- Histoire --- Iraq --- Irak --- Antiquities. --- Civilization --- Antiquités --- Civilisation --- Décapitation --- Décapitation dans l'art --- Antiquités
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Residents of the Appalachian coalfields share a history and heritage, deep connections to the land, and pride in their own resilience. These same residents are also profoundly divided over the practice of mountaintop mining-that is, the removal and disposal in nearby valleys of soil and rock in order to reach underlying coal seams. Companies and some miners claim that the practice has reduced energy prices, earned income for shareholders, and provided needed jobs. Opponents of mountaintop mining argue that it poisons Appalachia's waters and devastates entire communities for the sake of short-
Mountaintop removal mining --- Environmental policy --- Environmentalism --- Decapitation mining --- Mountaintop decapitation (Mining) --- Mountaintop mining --- MTR mining --- Strip mining --- Environmental movement --- Social movements --- Anti-environmentalism --- Sustainable living --- Environment and state --- Environmental control --- Environmental management --- Environmental protection --- Environmental quality --- State and environment --- Environmental auditing --- Environmental aspects --- Government policy --- Social aspects --- Coal mines and mining --- Coal mining --- Collieries --- Energy industries --- Mines and mineral resources --- Appalachian Region --- Appalachia --- Appalachian Mountains Region --- Environmental conditions. --- E-books --- Greenwashing
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Severed heads emblemise the vexed relationship between the aesthetic and the atrocious. During the Elizabethan conquest of Ireland, colonisers such as Edmund Spenser, Sir John Harington and Sir George Carew wrote or translated epic romances replete with beheadings even as they countenanced - or conducted - similar deeds on the battlefield. This study juxtaposes the archival record of actual violence with literary depictions of decapitation to explore how violence gets transcribed into art. Patricia Palmer brings the colonial world of Renaissance England face to face with Irish literary culture. She surveys a broad linguistic and geographical range of texts, from translations of Virgil's Aeneid to the Renaissance epics of Ariosto and Ercilla and makes Irish-language responses to conquest and colonisation available in readable translations. In doing so, she offers literary and political historians access not only to colonial brutality but also to its ethical reservations, while providing access to the all-too-rarely heard voices of the dispossessed.
Theory of literary translation --- English literature --- Thematology --- anno 1600-1699 --- anno 1500-1599 --- Ireland --- Beheading in literature. --- Violence in literature. --- Romances, English --- Romances --- Beheading --- Political violence --- British --- Violence --- Political crimes and offenses --- Terrorism --- Decapitation --- Executions and executioners --- History and criticism. --- History. --- History --- Arts and Humanities --- Literature
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