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What does it mean to own something? How does a thing become mine? Liberal philosophy since John Locke has championed the salutary effects of private property but has avoided the more difficult questions of property’s ontology. Chad Luck argues that antebellum American literature is obsessed with precisely these questions. Reading slave narratives, gothic romances, city-mystery novels, and a range of other property narratives, Luck unearths a wide-ranging literary effort to understand the nature of ownership, the phenomenology of possession. In these antebellum texts, ownership is not an abstract legal form but a lived relation, a dynamic of embodiment emerging within specific cultural spaces—a disputed frontier, a city agitated by class conflict. Luck challenges accounts that map property practice along a trajectory of abstraction and “virtualization.” The book also reorients recent Americanist work in emotion and affect by detailing a broader phenomenology of ownership, one extending beyond emotion to such sensory experiences as touch, taste, and vision. This productive blend of phenomenology and history uncovers deep-seated anxieties—and enthusiasms—about property across antebellum culture.
American fiction --- Material culture in literature. --- Property in literature. --- Personal belongings in literature. --- History and criticism. --- Affect. --- American Literature. --- Antebellum Culture. --- Eighteenth-Century. --- Embodiment. --- Nineteenth-Century. --- Ownership. --- Phenomenology. --- Property. --- Space.
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It would be easy to assume that, in the eighteenth century, slavery and the culture of taste--the world of politeness, manners, and aesthetics--existed as separate and unequal domains, unrelated in the spheres of social life. But to the contrary, Slavery and the Culture of Taste demonstrates that these two areas of modernity were surprisingly entwined. Ranging across Britain, the antebellum South, and the West Indies, and examining vast archives, including portraits, period paintings, personal narratives, and diaries, Simon Gikandi illustrates how the violence and ugliness of enslavement actually shaped theories of taste, notions of beauty, and practices of high culture, and how slavery's impurity informed and haunted the rarified customs of the time. Gikandi focuses on the ways that the enslavement of Africans and the profits derived from this exploitation enabled the moment of taste in European--mainly British--life, leading to a transformation of bourgeois ideas regarding freedom and selfhood. He explores how these connections played out in the immense fortunes made in the West Indies sugar colonies, supporting the lavish lives of English barons and altering the ideals that defined middle-class subjects. Discussing how the ownership of slaves turned the American planter class into a new aristocracy, Gikandi engages with the slaves' own response to the strange interplay of modern notions of freedom and the realities of bondage, and he emphasizes the aesthetic and cultural processes developed by slaves to create spaces of freedom outside the regimen of enforced labor and truncated leisure. Through a close look at the eighteenth century's many remarkable documents and artworks, Slavery and the Culture of Taste sets forth the tensions and contradictions entangling a brutal practice and the distinctions of civility.
Slavery --- Slavery in literature. --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Slavery and slaves in literature --- Slaves in literature --- Moral and ethical aspects. --- Slavery in literature --- Moral and ethical aspects --- Esclavage --- Dans la littérature. --- Aspect moral. --- Esclavage dans la littérature --- Aspect moral --- Enslaved persons --- Enslaved persons in literature --- Africa. --- American plantocracy. --- Barack Obama. --- Britain. --- Christopher Codrington. --- James Tallmadge Jr. --- Missouri. --- W. E. B. Du Bois. --- West Indies. --- William Beckford. --- antebellum South. --- art. --- beauty. --- black difference. --- black self. --- black slaves. --- blacks. --- bondage. --- bourgeois culture. --- consumption. --- culture. --- enslavement. --- festival. --- freedom. --- identity. --- involuntary servitude. --- modern identity. --- race. --- selfhood. --- sensibility. --- slave money. --- slavery. --- slaves. --- sorrow songs. --- statehood. --- sugar colonies. --- taste. --- violence. --- black people. --- enslaved persons. --- Dans la littérature.
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