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In Doing Good and Ridding Evil in Ming China: The Political Career of Wang Yangming , George Israel offers an account of this influential Neo-Confucian philosopher’s official career and military campaigns. While his contribution to China’s intellectual history and the outlines of his political life are well known, the relation between his thought and what he did in his capacity as a Ming official has been given less attention. Prior writing on Wang Yangming has passed judgment on his ideas by either idealizing or condemning him for how he treated those he was assigned to govern. Through a detailed reconstruction of his career in the context of issues of empire, ethnicity, and violence, George Israel demonstrates that the truth lies somewhere in the middle.
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Neo-Confucianism. --- Neo-Confucianism. --- Wang, Yangming, --- Wang, Yangming,
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Neo-Confucianism --- Ethics --- History. --- History.
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Intellectual life. --- Neo-Confucianism --- Neo-Confucianism --- Neo-Confucianism --- Neo-Confucianism --- Neo-Confucianism. --- Philosophy, Japanese --- Philosophy, Japanese. --- Shushigaku. --- History --- History --- History --- History --- 1600-1899. --- Japan --- Japan. --- Intellectual life
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Philosophy, Confucian --- Philosophy, Chinese --- Confucianism --- Neo-Confucianism
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Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032–1085) and Cheng Yi (1033–1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western comparison, which tends to interest those already interested in Chinese philosophy. While Western-oriented scholars may be excited to learn about Chinese philosophers who have said things similar to what they or their favored philosophers have to say, they hardly find anything philosophically new from such comparative work. Instead of comparing and contrasting philosophers, each chapter of this book discusses a significant topic in Western moral philosophy, examines the representative views on this topic in the Western tradition, identifies their respective difficulties, and discusses how the Cheng brothers have better things to say on the subject. Topics discussed include why one should be moral, how weakness of will is not possible, whether virtue ethics is self-centered, in what sense the political is also personal, how a moral theory can be of an antitheoretical nature, and whether moral metaphysics is still possible in this postmodern and postmetaphysical age.
Ethics --- Neo-Confucianism. --- Cheng, Yi, --- Cheng, Hao,
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Si xiang shi. --- Ru xue. --- Ming dai. --- Neo-Confucianism --- S12/0238 --- Confucianism --- Philosophy, Chinese --- China: Philosophy and Classics--Chinese philosophy: Ming --- 焦竑 --- jiao hong --- Jiao, Hong
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Les auteurs s'interrogent sur la signification du retour du confucianisme en Chine depuis les années 2000, y compris dans le cérémonial politique. Ils se demandent s'il faut y voir le signe d'un nationalisme culturel devenu plus agressif dans le contexte de la globalisation ou au contraire une promesse de dialogue avec les autres traditions religieuses et philosophiques. ©Electre 2015
Confucianism --- Confucianism and state --- Confucianisme --- Confucianisme et Etat --- Social aspects --- Aspect social --- Neo-Confucianism --- Religion and state --- Néo-confucianisme --- Confucianisme et politique --- Confucianisme et État --- S12/0460 --- S12/0242 --- China: Philosophy and Classics--Confucianism: since 1911 (e.g. Liang Shuming) --- China: Philosophy and Classics--Contemporary Chinese philosophy --- Neo-Confucianism - China --- Religion and state - China
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