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This book has been planned to be used together with the author's Dictionary of Christian Palestinian Aramaic. The texts which form the basis of this volume were originally published in a large number of scattered publications making both their citation in the dictionary and their use by the reader difficult. The purpose of the present work has been to gather all of these texts into one convenient volume and to republish them in the original Palestinian Aramaic script and format. Additionally, a number of Appendices dealing with this Aramaic dialect have been added to clarify other issues concerning the dictionary.
Christelijke literatuur [Vroeg] --- Christian literature [Early ] --- Early christian literature --- Littérature chrétienne primitive --- Vroegchristelijke literatuur --- Aramaic language --- Academic collection --- Palestine --- Texts --- Aramaic language - Palestine - Texts --- Aramaic language - Texts
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Plato in the Third Sophistic examines the influence and impact of Plato and Platonism in the era of Byzantine and Christian rhetoric. The volume brings together specially commissioned articles from leading scholars of late antique philosophy and literature. Their examinations show that Plato is the single most important and influential literary figure used to frame the literature of this time. Plato in the Third Sophistic will help scholars and students from a wide range of disciplines to better understand the development of Christian literature in this era as an essential link in the history of Platonism as well as that of Christianity.
Littérature chrétienne byzantine --- Littérature chrétienne primitive --- Histoire et critique. --- Platon --- Influence. --- Platone, --- Interpretazione cristiana --- Storia --- Christian literature, Byzantine -- History and criticism. --- Christian literature, Early -- History and criticism. --- Plato -- Influence. --- Christian literature, Byzantine --- Christian literature, Early --- Philosophy & Religion --- Philosophy --- History and criticism --- Byzantine literature --- History and criticism. --- Plato --- Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Платон --- プラトン --- Plato. --- philosophy.
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Christian literature, Early --- Art, Early Christian --- Christianity and other religions --- History and criticism --- Greek --- Dionysia --- Dionysus --- In literature --- Art, Early Christian. --- Art chrétien --- History and criticism. --- Greek. --- Dionysia. --- Iconographie. --- Dionysos --- In literature. --- Dans l'art. --- Littérature chrétienne. --- Dionysus, --- Dionysos, --- Christian literature, Early - History and criticism --- Christianity and other religions - Greek --- Christianity and other religions - Dionysia --- Dionysus - (Greek deity) - In literature --- Dionysus - (Greek deity) - Art --- Dionysus - (Greek deity)
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St. Edmund was medieval England's patron saint, and at his abbey, two major Latin miracle collections were compiled: one in the 1090s by Herman the Archdeacon, a historian trained in the schools of Lorraine; the other c. 1100 by an anonymous hagiographer who rewrote and expanded Herman's work. Herman's Miracles, an important text for the history of the realm and East Anglia in particular, is edited and translated here in its full fifty chapters for the first time, along with a shorter version intended for wider circulation. The second miracle collection, never before in print, is also presented for the first time and attributed to the Flemish hagiographer Goscelin of Saint-Bertin. Together the collections illustrate a rapid turnover of hagiography, connected to a change of leadership at the abbey of Bury St. Edmunds. These works illustrate the evolution of historical writing, applied to the affairs of an exceptional international cult. A poem attacking Bishop Herbert Losinga (1091-1119) for simony is also included, linked to Herman and the factional divisions behind the two miracle collections. This book will remain invaluable to literary scholars and historians alike.
Christian saints --- Christian literature, Latin (Medieval and modern) --- Saints chrétiens --- Littérature chrétienne latine médiévale et moderne --- Early works to 1800 --- Translations into English. --- Ouvrages avant 1800 --- Traductions en anglais --- Edmund, --- Cult --- Early works to 1800. --- Miracles --- Christian saints in literature --- Christian saints in art --- History --- Great Britain --- Saints chrétiens --- Littérature chrétienne latine médiévale et moderne --- Saints --- Canonization --- Christian saints - Cult - England - History - To 1500 --- Edmundus rex Angliae Orientalis m. --- Miracula --- Edmund, - King of East Anglia, - 841-870 --- Great Britain - History - Anglo-Saxon period, 449-1066
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An important collection of essays focused how the climactic episode of Christian scripture and apocrypha, the life of Christ, was repeatedly adapted for a variety of audiences and devotional uses in the Middle Ages.Christ’s life, as related through the Gospel narratives and early Apocrypha, was subject to a riot of literary-devotional adaptation in the medieval period. This collection provides a series of groundbreaking studies centring on the devotional and cultural significance of Christianity’s pivotal story during the Middle Ages.The collection represents an important milestone in terms of mapping the meditative modes of piety that characterize a number of Christological traditions, including the Meditationes vitae Christi and the numerous versions it spawned in both Latin and the vernacular. A number of chapters in the volume track how and why meditative piety grew in popularity to become a mode of spiritual activity advised not only to recluses and cenobites as in the writings of Aelred of Rievaulx, but also reached out to diverse lay audiences through the pastoral regimens prescribed by devotional authors such as the Carthusian prior Nicholas Love in England and the Parisian theologian and chancellor of the University of Paris, Jean Gerson. Through exploring these texts from a variety of perspectives — theoretical, codicological, theological — and through tracing their complex lines of dissemination in ideological and material terms, this collection promises to be invaluable to students and scholars of medieval religious and literary culture.
Christian church history --- Christian special devotions --- anno 1200-1499 --- Europe --- United Kingdom --- Christian literature, English (Middle) --- Christian literature, Latin (Medieval and modern) --- Devotional literature, English (Middle) --- Devotional literature, Latin (Medieval and modern) --- Christian life --- Religion and culture --- Littérature chrétienne anglaise (moyen anglais) --- Littérature chrétienne latine médiévale et moderne --- Littérature de dévotion anglaise (moyen anglais) --- Littérature de dévotion latine (médiévale et moderne) --- Vie chrétienne --- Religion et culture --- History and criticism. --- History --- Histoire et critique --- Histoire --- Jesus Christ --- Biography --- Early works to 1800. --- Devotional literature. --- Littérature chrétienne anglaise (moyen anglais) --- Littérature chrétienne latine médiévale et moderne --- Littérature de dévotion anglaise (moyen anglais) --- Littérature de dévotion latine (médiévale et moderne) --- Vie chrétienne --- Early works to 1800 --- Devotional literature --- Christian literature [English ] (Middle) --- History and criticism --- Christian literature [Latin ] (Medieval and modern) --- Devotional literature [English ] (Middle) --- Devotional literature [Latin ] (Medieval and Modern) --- Middle Ages, 600-1500 --- England --- To 1500 --- Middle Ages, 500-1500 --- Spiritualité --- Moyen Age --- Iesus Christus D.N. --- Méditations
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Although the actual dreaming experience of the Byzantines lies beyond our reach, the remarkable number of dream narratives in the surviving sources of the period attests to the cardinal function of dreams as vehicles of meaning, and thus affords modern scholars access to the wider cultural fabric of symbolic representations of the Byzantine world. Whether recounting real or invented dreams, the narratives serve various purposes, such as political and religious agendas, personal aspirations or simply an author’s display of literary skill. It is only in recent years that Byzantine dreaming has attracted scholarly attention, and important publications have suggested the way in which Byzantines reshaped ancient interpretative models and applied new perceptions to the functions of dreams. This book - the first collection of studies on Byzantine dreams to be published - aims to demonstrate further the importance of closely examining dreams in Byzantium in their wider historical and cultural, as well as narrative, context. Linked by this common thread, the essays offer insights into the function of dreams in hagiography, historiography, rhetoric, epistolography, and romance. They explore gender and erotic aspects of dreams; they examine cross-cultural facets of dreaming, provide new readings, and contextualize specific cases; they also look at the Greco-Roman background and Islamic influences of Byzantine dreams and their Christianization. The volume provides a broad variety of perspectives, including those of psychoanalysis and anthropology.
History of Greece --- History of civilization --- Christian church history --- Dreams --- Dream interpretation --- Byzantine literature --- Christian literature, Byzantine --- Dreams in literature. --- Christian hagiography. --- Rêves --- Littérature byzantine --- Littérature chrétienne byzantine --- Rêves dans la littérature --- Hagiographie chrétienne --- History and criticism. --- Interprétation --- Histoire et critique --- Byzantine Empire --- Empire byzantin --- Historiography --- Historiographie --- Dreams in literature --- Christian hagiography --- Psychological aspects --- History and criticism --- Psychological aspects. --- Rêves --- Littérature byzantine --- Littérature chrétienne byzantine --- Rêves dans la littérature --- Hagiographie chrétienne --- Interprétation --- Hagiography, Christian --- Hagiography --- Dreaming --- Subconsciousness --- Visions --- Sleep --- Analysis, Dream --- Dream analysis --- Interpretation, Dream --- Interpretation --- Byzantium (Empire) --- Vizantii︠a︡ --- Bajo Imperio --- Bizancjum --- Byzantinē Autokratoria --- Vyzantinon Kratos --- Vyzantinē Autokratoria --- Impero bizantino --- Bizantia --- Historiography. --- Byzantine Empire - Historiography - Psychological aspects --- Dreams - Byzantine Empire --- Dream interpretation - Byzantine Empire --- Byzantine literature - History and criticism --- Christian literature, Byzantine - History and criticism --- Byzance
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The psalms are at the heart of Christian devotion, in the Middle Ages and still today. Learned early and sung weekly by every medieval monastic and cleric, the psalms were the language Christ and his ancestor David used to speak to God. Powerful and plaintive, angry and anguished, laudatory and lamenting: the psalms expressed the feelings and thoughts of the individuals who devised them and those who sang them privately or publicly in Anglo-Saxon England many generations later. Psalters from Anglo-Saxon England are the largest surviving single group of manuscripts, and also form a very significant percentage of the fragments of manuscripts extant from the period. Psalters were central to the liturgy, particularly for the daily Office, and were the first schoolbooks for the learning of Latin and Christian doctrine. Moreover, from Anglo-Saxon England comes the earliest complex of vernacular psalter material, including glossed and bilingual psalters, complete psalter translations, and poems based on individual psalms and on psalmic structures. The lament psalms are remarkably similar to the Old English elegies in both form and imagery, and the freedom with which vernacular adaptors of the psalms went about their work in Anglo-Saxon England suggests an appropriation of the psalter not as the sacred and unchanging Word but as words that could be turned to use for meditation, study, reading, and private prayer. Worth investigation are both individual figures who used the psalms such as Bede, Alfred, and Ælfric, and also the unknown compilers and scribes who developed new layouts for psalter manuscripts and repurposed earlier or Continental manuscripts for use in Anglo-Saxon England. In Latin and in the vernacular, these codices were central to Anglo-Saxon spirituality, while some of them also continued to be used well into the later Middle Ages.
Angelsaksische beschaving --- Angelsaksische cultuur --- Angelsaksische handschriften --- Anglo-Saxon civilization --- Anglo-Saxon manuscripts --- Beschaving [Angelsaksische ] --- Bible. O.T. Psalms. English --- Civilisation anglo-saxonne --- Civilization [Anglo-Saxon ] --- Cultuur [Angelsaksische ] --- English manuscripts [Old ] --- Handschriften [Angelsaksische ] --- Handschriften [Engelse ] (Oude) --- Manuscripts [Anglo-Saxon ] --- Manuscripts [English ] (Old) --- Manuscripts [Old English ] --- Manuscrits anglais anciens --- Manuscrits anglosaxons --- Old English manuscripts --- Oud-Engelse handschriften --- Psalters --- Manuscripts, English (Old) --- Christianity and literature --- Christian literature, English (Old) --- Anglo-Saxons --- Civilization, Anglo-Saxon --- Psautiers --- Manuscrits anglais (vieil anglais) --- Christianisme et littérature --- Littérature chrétienne anglaise (vieil anglais) --- Anglo-saxons --- History --- History and criticism --- Religion --- Histoire --- Histoire et critique --- Bible. --- Civilization, Anglo-Saxon. --- Psalter --- Codex --- History and criticism. --- Religion. --- Devotional use --- England --- Manuscripts, English (Old). --- Psalter. --- Codex. --- England. --- Christianisme et littérature --- Littérature chrétienne anglaise (vieil anglais) --- To 1500 --- Christian literature [English ] (Old)
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Between 1973 and 1983 three volumes of collected essays by Willem C. van Unnik appeared under the title Sparsa Collecta . All the essays in these volumes had been published between 1930 and 1970. The editors of the present volume decided to publish a fourth volume with a selection of his later papers, some of which appear here for the first time in English (they were originally published in Dutch).
225 <08> --- 296*334 --- 296*334 Flavius Josephus:--studies --- Flavius Josephus:--studies --- Bijbel: Nieuw Testament--Verzamelwerken. Reeksen --- Eglise réformée --- 22 <08> --- Bijbel--Verzamelwerken. Reeksen --- Eglise réformée --- Reformed Church --- Theology --- Théologie --- Littérature chrétienne primitive. (Mélanges) --- Vroegchristelijke letterkunde. (Versch.onderwerpen) --- Theology. --- Reformed Church. --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Fathers of the church. --- Church fathers --- Patristics --- Philosophy, Patristic --- Christians --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Gnostic literature --- Liturgics. --- Liturgiology --- Liturgy --- Public worship --- Liturgies --- Gnosticism --- History and criticism. --- Bible NT
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