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When exactly did the “Parting of the Ways” between Jews and Christians take place? Was it already Jesus who separated himself and his followers from “the Jews?” Or did Paul make the decisive step with his mission of pagans? Or do we have to wait longer – until after 70 CE, when the Jerusalem Temple was destroyed, and different Jewish groups had to define their identities anew? Is the overall question perhaps formulated inadequately? In his new book, which goes back to the 2013 Deichmann lectures at Ben Gurion University, Beersheva, Tobias Nicklas shows that at least for the second and third centuries CE the overall idea of a parting of the ways between Jews and Christians is a misconception. Instead, one has to distinguish between the situations of different groups at different places and in different historical circumstances. Even concrete individuals could behave differently in different contexts of their lives. That’s why, now, much more dynamic images have to be found to describe ancient realities more adequately. Focussing on so-called “Christian” perspectives on the matter, Nicklas discusses images of “Jews” in early Christian writings, concepts of God and his Covenant with Israel, problems of “Christological” and “Ecclesiological” hermeneutics of Israel’s Scriptures, and, finally, the questions how different “Christian” groups treated matters of Halakha for believers in Christ.
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271.2 <09> --- 296*82 --- Judaism --- -Christianity and other religions --- -296*82 --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- Christianity --- Christianity and other religions --- Syncretism (Christianity) --- Religions --- Jews --- Semites --- 271.2 <09> Dominicanen. Predikheren--Geschiedenis van ... --- Dominicanen. Predikheren--Geschiedenis van ... --- Dominicanen. Predikheren--Geschiedenis van .. --- Relations -&delete& --- Relations --- History --- Religion --- Dominicanen. Predikheren--Geschiedenis van --- -Christianity --- -Relations
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Islam, Christianity, and Judaism share several common features, including their historical origins in the prophet Abraham, their belief in a single divine being, and their modern global expanse. Yet it is the seeming closeness of these "Abrahamic" religions that draws attention to the real or imagined differences between them. This volume examines Abrahamic cultures as minority groups in societies which may be majority Muslim, Christian or Jewish, or self-consciously secular. The focus is on the relationships between these religious identities in global Diaspora, where all of them are confronted with claims about national and individual difference. The case studies range from colonial Hong Kong and Victorian London to today's San Francisco and rural India. Each study shows how complex such relationships can be and how important it is to situate them in the cultural, ethnic, and historical context of their world. The chapters explore ritual practice, conversion, colonization, immigration, and cultural representations of the differences between the Abrahamic religions. An important theme is how the complex patterns of interaction among these religions embrace collaboration as well as conflict--even in the modern Middle East. This work by authors from several academic disciplines on a topic of crucial importance will be of interest to scholars of history, theology, sociology, and cultural studies, as well as to the general reader interested in how minority groups have interacted and coexisted.
Judaism --- Christianity and other religions --- Islam --- 291.16 --- 296*82 --- 296*83 --- 297.116*1 --- 297.116*2 --- 297.116*2 Relatie Islam tot Jodendom --- Relatie Islam tot Jodendom --- 297.116*1 Relatie Islam tot Christendom --- Relatie Islam tot Christendom --- 296*83 Relatie jodendom: islam --- Relatie jodendom: islam --- 291.16 Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog --- Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Jews --- Semites --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- Relations&delete& --- Christianity --- Religion --- Relations --- Brotherhood Week --- Jewish diaspora. --- Diaspora, Jewish --- Galuth --- Human geography --- Islam. --- Christianity. --- Diaspora --- Migrations
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Christianity, Judaism, and Islam are usually treated as autonomous religions, but in fact across the long course of their histories the three religions have developed in interaction with one another. In Neighboring Faiths, David Nirenberg examines how Muslims, Christians, and Jews lived with and thought about each other during the Middle Ages and what the medieval past can tell us about how they do so today. There have been countless scripture-based studies of the three "religions of the book," but Nirenberg goes beyond those to pay close attention to how the three religious neighbors loved, tolerated, massacred, and expelled each other-all in the name of God-in periods and places both long ago and far away. Nirenberg argues that the three religions need to be studied in terms of how each affected the development of the others over time, their proximity of religious and philosophical thought as well as their overlapping geographies, and how the three "neighbors" define-and continue to define-themselves and their place in terms of one another. From dangerous attractions leading to interfaith marriage; to interreligious conflicts leading to segregation, violence, and sometimes extermination; to strategies for bridging the interfaith gap through language, vocabulary, and poetry, Nirenberg aims to understand the intertwined past of the three faiths as a way for their heirs to produce the future-together.
Christian religion --- Islam --- Jewish religion --- anno 500-1499 --- anno 1500-1799 --- anno 1800-1999 --- Religions --- Religious adherents --- Judaism --- Christianity and other religions --- 297.116*1 --- 297.116*2 --- 296*82 --- 296*83 --- Christianity --- Syncretism (Christianity) --- Jews --- Semites --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Muslims --- Adherents of religions --- Believers, Religious --- Faith, People of --- Members of religions --- People of faith --- People of religion --- Religions, Adherents of --- Religious believers --- Persons --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Relations --- History --- Relatie Islam tot Christendom --- Relatie Islam tot Jodendom --- Dialoog joden - christenen --- Relatie jodendom: islam --- Christentum. --- Judentum. --- Islam. --- Christianity. --- Interfaith relations. --- Judaism. --- Religious adherents. --- Relations. --- To 1500. --- 296*83 Relatie jodendom: islam --- 296*82 Dialoog joden - christenen --- 297.116*2 Relatie Islam tot Jodendom --- 297.116*1 Relatie Islam tot Christendom
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D'Costa breaks fresh ground in this study of the Second Vatican Council's doctrines on other religions, especially Judaism and Islam. This study focuses exclusively on the doctrinal foundations found in Lumen Gentium 16 that will serve Catholicism in the twenty-first century.
Islam --- Jewish religion --- Christian dogmatics --- 262.5*314 --- 296*82 --- 297.116*1 --- Vaticanum II:--decreten: groei; commentaar; theologische opvattingen --- Dialoog joden - christenen --- Relatie Islam tot Christendom --- 297.116*1 Relatie Islam tot Christendom --- 296*82 Dialoog joden - christenen --- 262.5*314 Vaticanum II:--decreten: groei; commentaar; theologische opvattingen --- Christianity and other religions --- Judaism. --- Islam. --- Catholic Church --- Doctrines --- History --- Vatican Council --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Bachikan Kōkaigi --- Concile œcuménique Vatican --- Concile Vatican --- Concilio ecumenico vaticano --- Concilio Vaticano --- Concilium Vaticanum --- Majmaʻ al-Maskūnī al-Vātīkānī --- Sobór Watykański --- Vaticà II (Council) --- Vatican 2 (Council) --- Vatican Ecumenical Council --- Vatican II (Council) --- Vaticano II (Council) --- Vaticanum 2 (Council) --- Vaticanum II (Council) --- Vatikan 2 (Council) --- Vatikan II (Council) --- Vatikaneios Synodos --- Vatikanisches Konzil --- Vatikano susirinkimas --- Vatikanski cerkveni zbor --- Vatikánsky koncil --- Vatikánský sněm --- Vatikanum (Council) --- Vatykansʹkyĭ Sobor --- Vselensʹkyĭ Sobor Vatykansʹkyĭ --- Concile du Vatican
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Exploitant des sources inédites à ce jour, Martine Sevegrand concentre son analyse sur un conflit politique et théologique parmi les catholiques français. Elle y traite des débats en Israël, entre les dominicains français qui ont pris parti pour l’État hébreu et ceux de l’École biblique qui ont défendu la cause des Palestiniens.
Judaism --- Catholics --- Public opinion --- 282 <569.4> --- 296*82 --- 327 (44) --- Catholics in France --- Relations --- Catholic Church. --- Katholieke Kerk. Rooms-katholieken--Israël --- Dialoog joden - christenen --- Buitenlandse betrekkingen. Buitenlandse politiek. Internationale betrekkingen. Internationale politiek. Wereldpolitiek--Frankrijk --- Catholic Church --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Judaism. --- Israel --- Foreign public opinion, French. --- 327 (44) Buitenlandse betrekkingen. Buitenlandse politiek. Internationale betrekkingen. Internationale politiek. Wereldpolitiek--Frankrijk --- 296*82 Dialoog joden - christenen --- Jews --- Religions --- Semites --- Relations&delete& --- Religion --- Dawlat Isrāʼīl --- Država Izrael --- Dzi︠a︡rz︠h︡ava Izrailʹ --- Gosudarstvo Izrailʹ --- I-se-lieh --- Israele --- Isrāʼīl --- Isŭrael --- Isuraeru --- Izrael --- Izrailʹ --- Medinat Israel --- Medinat Yiśraʼel --- Stát Izrael --- State of Israel --- Yiselie --- Yiśraʼel --- Ισραήλ --- Израиль --- Государство Израиль --- Дзяржава Ізраіль --- Ізраіль --- מדינת ישראל --- ישראל --- إسرائيل --- دولة إسرائيل --- イスラエル --- 以色列 --- Palestine
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