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Christians talked, debated, and wrote dialogues in late antiquity and on throughout Byzantium. Some were philosophical, others more literary, theological, or Platonic; Aristotle also came into the picture as time went on. Sometimes the written works claim to be records of actual public debates, and we know that many such debates did take place and continued to do so. Dialoguing in Late Antiquity takes up a challenge laid down by recent scholars who argue that a wall of silence came down in the fifth century AD, after which Christians did not "dialogue."Averil Cameron now returns to questions raised in her book Christianity and the Rhetoric of Empire (1991), drawing on the large repertoire of surviving Christian dialogue texts from late antiquity to make a forceful case for their centrality in Greek literature from the second century and the Second Sophistic onward. At the same time, Dialoguing in Late Antiquity points forward to the long and neglected history of dialogue in Byzantium. Throughout this study, Cameron engages with current literary approaches and is a powerful advocate for the greater integration of Christian texts by literary scholars and historians alike.
History, Ancient --- Historiography. --- Sources. --- Rome --- Byzantine Empire --- History --- Dialogue. --- Debates and debating --- Christian philosophy --- History. --- Historiography --- History, Ancient - Historiography. --- History, Ancient - Sources --- Rome - History - Empire, 284-476 - Historiography. --- Byzantine Empire - History - To 527 - Historiography.
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Private associations organized around a common cult, profession, ethnic identity, neighbourhood or family were common throughout the Greco-Roman antiquity, offering opportunities for sociability, cultic activities, mutual support and a context in which to display and recognize virtuous achievement. This second volume collects a representative selection of inscriptions from associations based on the North Coast of the Black Sea and in Asia Minor, published with English translations, brief explanatory notes, commentaries and full indices. This volume is essential for several areas of study: ancient patterns of social organization; the organization of diasporic communities in the ancient Mediterranean; models for the structure of early Christian groups; and forms of sociability, status-displays, and the vocabularies of virtue.
902 <392> --- 902 <393> --- 225.08*8 --- Archeologie--Westelijk Klein-Azië: Troje Mysië Frygië Pergamon Lydië Smyrna Efese Halicarnassus Milete Bithynië Pisidië PamfyliëArcheologie --- -Archeologie--Oostelijk Klein-Azië: Pontus Cappadocië Cilicië, Galatië --- Theologie van het Nieuwe Testament: relatie met de klassieke oudheid --- Greece --- Rome --- Social conditions --- Latin inscriptions --- Associations, institutions, etc. --- Associations --- Social structure --- Civilization, Greco-Roman --- Inscriptions, Greek. --- Inscriptions, Latin. --- Sources --- Associations. --- Inscriptions grecques. --- Inscriptions latines. --- Civilisation classique. --- Structure sociale. --- Latin language --- Latin philology --- Greek inscriptions --- Greek language --- Greek philology --- Greco-Roman civilization --- Civilization, Classical --- Organization, Social --- Social organization --- Anthropology --- Sociology --- Social institutions --- Institutions, associations, etc. --- Networks (Associations, institutions, etc.) --- Organizations --- Voluntary associations --- Voluntary organizations --- Social groups --- Voluntarism --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Byzantine Empire --- Rome (Italy) --- Griechenland --- Grèce --- Hellas --- Yaṿan --- Vasileion tēs Hellados --- Hellēnikē Dēmokratia --- République hellénique --- Royaume de Grèce --- Kingdom of Greece --- Hellenic Republic --- Ancient Greece --- Ελλάδα --- Ellada --- Ελλάς --- Ellas --- Ελληνική Δημοκρατία --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grecia --- Grčija --- Hellada --- اليونان --- يونان --- al-Yūnān --- Yūnān --- 希腊 --- Xila --- Греция --- Gret︠s︡ii︠a︡ --- Collèges (Rome) --- Asie Mineure --- Grèce --- Mer Noire, Côte de la. --- Conditions sociales --- Archeologie--Westelijk Klein-Azië: Troje; Mysië; Frygië; Pergamon; Lydië; Smyrna; Efese; Halicarnassus; Milete; Bithynië; Pisidië; PamfyliëArcheologie --- -Archeologie--Oostelijk Klein-Azië: Pontus; Cappadocië; Cilicië, Galatië --- Associations, institutions, etc --- Inscriptions, Greek --- Inscriptions, Latin --- Civilisation classique --- Structure sociale --- Civilization, Greco-Roman. --- Social history. --- Social structure. --- History --- To 30 B.C. --- Greece. --- Rome (Empire). --- Civilisation gréco-romaine --- Inscriptions grecques --- Inscriptions latines --- Mer Noire, Côte de la --- Conditions sociales. --- Manuscripts, Greek (Papyri) --- Egypt --- 22.08*9 --- 22.08*9 Bijbelse theologie: relatie met het hellenisme --- Bijbelse theologie: relatie met het hellenisme --- United Arab Republic --- Égypte --- Ägypten --- Egitto --- Egipet --- Egiptos --- Miṣr --- Southern Region (United Arab Republic) --- Egyptian Region (United Arab Republic) --- Iqlīm al-Janūbī (United Arab Republic) --- Egyptian Territory (United Arab Republic) --- Egipat --- Arab Republic of Egypt --- A.R.E. --- ARE (Arab Republic of Egypt) --- Jumhūrīyat Miṣr al-ʻArabīyah --- Mitsrayim --- Egipt --- Ijiptʻŭ --- Misri --- Ancient Egypt --- Gouvernement royal égyptien --- جمهورية مصر العربية --- مِصر --- مَصر --- Maṣr --- Khēmi --- エジプト --- Ejiputo --- Egypti --- Egypten --- מצרים --- Sources. --- Associations, institutions, etc - Greece - Sources --- Associations, institutions, etc - Rome - Sources --- Social structure - Greece - Sources --- Social structure - Rome - Sources --- Greece - Social conditions - To 146 B.C. - Sources --- Rome - Social conditions - 510-30 BC - Sources --- Ancient Greece. --- Collegia. --- Epigraphy. --- Anatolia. --- ancient associations. --- social history. --- Ancient Sources. --- Ancient Mediterranean. --- Social organization.
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