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Des fragments mayas aux centuries de Nostradamus, de l'an mil à l'an deux mille, des prophéties de l'Antiquité aux prédictions du New Age, la fin du monde hante les consciences, habite la littérature et prétend hâter l'histoire. Mais ce sont le judaïsme et le christianisme qui donnent tout son sens à l'apocalyptique dont David Hamidovic se fait ici, pour nous, le guide. Bestiaires, être célestes, créatures surnaturelles, mais aussi enfers, paradis : les univers que dessinent le Livre de Daniel, le Livre d'Hénoch, l'Apocalypse de Jean de Patmos, sont à interpréter. En une démonstration savante où la pédagogie le dispute à la virtuosité, ce livre montre combien les visions et les révélations sur la fin des temps dépendent de leur temps. Renouvelant ce champ devenu essentiel aux études bibliques, David Hamidovic explore les mutations de la représentation divine, la remise en cause de la sagesse traditionnelle, la production singulière de l'eschatologie et les milieux spécifiques qui l'engendrent au sein d'une époque en dérèglement. En dévoilant comment l'exaltation de l'omnipotence constitue un antidote aux temps de crise, cette étude met en lumière la part de Dieu et celle des hommes en une leçon qui vaut pour hier et plus encore pour aujourd'hui.
Fin du monde --- Judaïsme --- Christianisme --- Bible. --- Criticism, interpretation, etc.
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Ancient texts, once written by hand on parchment and papyrus, are now increasingly discoverable online in newly digitized editions, and their readers now work online as well as in traditional libraries. So what does this mean for how scholars may now engage with these texts, and for how the disciplines of biblical, Jewish and Christian studies might develop? These are the questions that contributors to this volume address. Subjects discussed include textual criticism, palaeography, philology, the nature of ancient monotheism, and how new tools and resources such as blogs, wikis, databases and digital publications may transform the ways in which contemporary scholars engage with historical sources. Contributors attest to the emergence of a conscious recognition of something new in the way that we may now study ancient writings, and the possibilities that this new awareness raises.
Communication in learning and scholarship --- Humanities --- Information storage and retrieval systems --- Church history --- Judaism --- Jews --- Religions --- Semites --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Learning and scholarship --- Classical education --- Communication in scholarship --- Scholarly communication --- Technological innovations. --- Data processing. --- Research --- Humanities. --- Electronic information resources. --- Religion --- Data processing --- Information technology --- Bible --- Digital media --- Study and teaching --- Digital humanities. --- Digital humanities --- Technological innovations --- Electronic information resources --- Judaism - Study and teaching --- Church history - Primitive and early church, ca. 30-600 - Study and teaching
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