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A new generation of indigenous researchers is taking its place in the world of social research in increasing numbers. These scholars provide new insights into communities under the research gaze and offer new ways of knowing to traditional scholarly models. They also move the research community toward more sensitive and collaborative practices. But it comes at a cost. Many in this generation have met with resistance or indifference in their journeys through the academic system and in the halls of power. They also often face ethical quandaries or even strong opposition from their own communitie
Indigenous peoples --- Social sciences --- Social science research --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Research.
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For several decades people have been grappling with how to retain the material safety and cultural richness of indigenous non-capitalist societies and economies, but also gain the health, wealth, education and life opportunities the modern capitalist world offers. This book brings together examples of attempts to forge locally appropriate versions of modernity; development that suits the aspirations and circumstances of particular groups of people. Authors question how the market economy has been variously negotiated by groups who also have other systems through which they organize their social and economic life. What has worked for these people, what has not, and why? The volume addresses how, as a social and economic system, capitalism has been very effective in generating wealth and technological innovation, but has also been associated with great social inequity and environmental damage. Its inherent flaws have been highlighted by the escalation of ecological problems arising from growth-oriented capitalism and various economic crises, the latest being the Global Financial Crisis and its ongoing fallout.
Indigenous peoples --- Capitalism --- Cultural assimilation --- Economic conditions. --- Social conditions. --- Market economy --- Aboriginal peoples --- Aborigines --- Indigenous populations --- Native peoples --- Native races --- Economics --- Profit --- Capital --- Adivasis --- Ethnology --- E-books
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Sir Alexander Mackenzie joined the Indian Civil Service in 1862. His career began in Bengal, first as an assistant magistrate and then as a secretary to the local government. His report Memorandum on the North-East Frontier of Bengal was welcomed as a valuable guide to political relations in the area for government officials. This book, first published in 1884, is the updated and developed version of that report. It was extensively researched by Mackenzie, using government records, and was considered to be authoritative on the political relations between the Government and the hill tribes of Assam, Cachar and Chittagong. Mackenzie dedicates a chapter to each tribe and details their response to British colonisation and any negotiations that took place. Relevant notes and reports by officials who had come into contact with the tribes are also included as appendices.
Indigenous peoples --- India, Northeastern --- India --- Politics and government --- Social life and customs --- History --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Northeast India --- Northeastern India
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Community health services --- Indigenous peoples --- Native peoples --- Autochtones --- Services communautaires de santé --- Health and hygiene --- Medical care --- Santé et hygiène --- Soins médicaux --- Canada.
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In the pre-reserve era, Aboriginal bands in the northern plains were relatively small multicultural communities that actively maintained fluid and inclusive membership through traditional kinship practices. These practices were governed by the Law of the People as described in the traditional stories of Wîsashkêcâhk, or Elder Brother, that outlined social interaction, marriage, adoption, and kinship roles and responsibilities.In Elder Brother and the Law of the People, Robert Innes offers a detailed analysis of the role of Elder Brother stories in historical and contemporary kinship practices in Cowessess First Nation, located in southeastern Saskatchewan. He reveals how these tradition-inspired practices act to undermine legal and scholarly definitions of "Indian" and counter the perception that First Nations people have internalized such classifications. He presents Cowessess's successful negotiation of the 1996 Treaty Land Agreement and their high inclusion rate of new "Bill-C31s" as evidence of the persistence of historical kinship values and their continuing role as the central unifying factor for band membership.Elder Brother and the Law of the People presents an entirely new way of viewing Aboriginal cultural identity on the northern plains.
Indigenous peoples --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Kinship --- Cowessess First Nation. --- Première nation de Cowessess --- Aboriginal. --- Assiniboine. --- Bill C-31. --- Cree. --- Indian. --- Ojibwa. --- Saskatchewan. --- Treaties. --- culture. --- identity.
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The expansion of the British Empire during the eighteenth and nineteenth centuries created the greatest mass migration in human history, in which the Irish and Scots played a central, complex, and controversial role. The essays in this volume explore the diverse encounters Irish and Scottish migrants had with Indigenous peoples in North America and Australasia. The Irish and Scots were among the most active and enthusiastic participants in what one contributor describes as "the greatest single period of land theft, cultural pillage, and casual genocide in world history." At the same time, some settlers attempted to understand Indigenous society rather than destroy it, while others incorporated a romanticized view of Natives into a radical critique of European society, and others still empathized with Natives as fellow victims of imperialism. These essays investigate the extent to which the condition of being Irish and Scottish affected settlers' attitudes to Indigenous peoples, and examine the political, social, religious, cultural, and economic dimensions of their interactions. Presenting a variety of viewpoints, the editors reach the provocative conclusion that the Scottish and Irish origins of settlers were less important in determining attitudes and behaviour than were the specific circumstances in which those settlers found themselves at different times and places in North America, Australia and New Zealand. Contributors include Donald Harman Akenson (Queen's), John Eastlake (College Cork), Marjory Harper (Aberdeen), Andrew Hinson (Toronto), Michele Holmgren (Mount Royal), Kevin Hutchings (Northern British Columbia), Anne Lederman (Royal Conservatory of Music), Patricia A. McCormack (Alberta), Mark G. McGowan (Toronto), Ann McGrath (Australian National), Cian T. McMahon (Nevada), Graeme Morton (Guelph), Michael Newton (Xavier), Pádraig Ó Siadhail (Saint Mary's), Brad Patterson (Victoria University of Wellington), Beverly Soloway (Lakehead), and David A. Wilson (Toronto).
Indigenous peoples --- Ethnic relations. --- Inter-ethnic relations --- Interethnic relations --- Relations among ethnic groups --- Acculturation --- Assimilation (Sociology) --- Ethnic groups --- Ethnology --- Social problems --- Sociology --- Minorities --- Race relations --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Colonization.
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In the 1980s she became an assistant professor at the University of British Columbia where she was appointed Director of the Native Teacher Education Program, founded the Ts" Kel Graduate Program, and was a driving force behind the creation of the First Nations House of Learning. Honoured by community and country, Kirkness is a visionary who has inspired, and been inspired by, generations of students. Like a long conversation between friends, Creating Space reveals the challenges and misgivings, the burning questions, the successes and failures that have shaped the life of this extraordinary woman and the history of Aboriginal education in Canada."--pub. desc.
Indian educators --- Educators, Indian --- Educators --- Kirkness, Verna J. --- Indigenous peoples --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Education --- History. --- Aboriginal. --- Assembly First Nations. --- Assembly Manitoba Chiefs. --- Cree. --- Indigenous education:policy. --- Ojibway.
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This book provides the first systematic and comprehensive analysis of the factors that explain both completed and incomplete treaty negotiations between Aboriginal groups and the federal, provincial, and territorial governments of Canada. Since 1973, groups that have never signed treaties with the Crown have been invited to negotiate what the government calls "comprehensive land claims agreements," otherwise known as modern treaties, which formally transfer jurisdiction, ownership, and title over selected lands to Aboriginal signatories. Despite their importance, not all groups have completed such agreements - a situation that is problematic not only for governments but for Aboriginal groups interested in rebuilding their communities and economies.Using in-depth interviews with Indigenous, federal, provincial, and territorial officials, Christopher Alcantara compares the experiences of four Aboriginal groups: the Kwanlin Dün First Nation (with a completed treaty) and the Kaska Nations (with incomplete negotiations) in Yukon Territory, and the Inuit (completed) and Innu (incomplete) in Newfoundland and Labrador. Based on the experiences of these groups, Alcantara argues that scholars and policymakers need to pay greater attention to the institutional framework governing treaty negotiations and, most importantly, to the active role that Aboriginal groups play in these processes.
Indigenous peoples --- Indian land transfers --- Indians of North America --- Land transfers, Indian --- Land titles --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Claims. --- Land tenure --- Government relations. --- Government relations --- Land transfers --- Registration and transfer
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The discovery of the New World offered European civilisation the chance to generate a process of circulation of its own cultural values - the ""spiritual conquest"" - that has no comparable precedents. The missionary orders played an important role during this ""Westernisation of the world,"" not only as key players in the spread of Christian values, but also as mediators between different worlds. Indeed, missionary practices imposed the dominating culture's values and institutions on the vanquis...
Missions --- Globalization --- Globalization. --- Indigenous peoples. --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Global cities --- Globalisation --- Internationalization --- International relations --- Anti-globalization movement --- Christian missions --- Christianity --- Missions, Foreign --- Religion --- Theology, Practical --- Proselytizing --- History. --- Social aspects.
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Community health services --- Indigenous peoples --- Native peoples --- Autochtones --- Services communautaires de santé --- Community health services. --- Health and hygiene --- Medical care --- Santé et hygiène --- Soins médicaux --- Health and hygiene. --- Canada.
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