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Continental philosophy --- Philosophical theology --- Religion --- Theology --- Philosophy
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Originally published as the Continuum Companion to Continental Philosophy , this book offers the definitive guide to contemporary Continental thought. It covers all the most pressing and important themes and categories in the field - areas that have continued to attract interest historically as well as topics that have emerged more recently as active areas of research. Twelve specially commissioned essays from an international team of experts reveal where important work continues to be done in the field and, valuably, how the various topics intersect. Featuring a series of indispensable resear
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"In this book, Noah Horwitz argues that the age of Darwinism is ending. Building on the ontological insights of his first book Reality in the Name of God in order to intervene into the intelligent design versus evolution debate, Horwitz argues in favor of intelligent design by attempting to demonstrate the essentially computational nature of reality. In doing so, Horwitz draws on the work of many of today's key computational theorists (e.g., Wolfram, Chaitin, Friedkin, Lloyd, Schmidhuber, etc.) and articulates and defends a computational definition of life, and in the process lays out key criticisms of Darwinism. He does so in part by incorporating the insights of the Lamarckian theories of Lynn Margulis and Maximo Sandin. The possible criticisms of a computationalist view from both a developmental perspective (e.g., Lewontin, Jablonka, West-Eberhard, etc.) and chaos theory (e.g., Brian Goodwin) are addressed. In doing so, Horwitz engages critically with the work of intelligent design theorists like William Dembksi. At the same time, he attempts to define the nature of the Speculative Realist turn in contemporary Continental Philosophy and articulates criticisms of leading figures and movements associated with it, such as Object-Oriented Ontology, Quentin Meillassoux, and Ray Brassier. Ultimately, Horwitz attempts to show that rather than heading towards heat death, existence itself will find its own apotheosis at the Omega Point. However, that final glorification is only possible given that all of reality is compressible into the divine name itself"--https://punctumbooks.com/titles/divine-name-verification/, accessed 06/04/2020.
Theology, Practical. --- continental philosophy --- intelligent design --- cubernetics --- Darwinism --- biology --- continental philosophy --- intelligent design --- cubernetics --- Darwinism --- biology
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"In this book, Noah Horwitz argues that the age of Darwinism is ending. Building on the ontological insights of his first book Reality in the Name of God in order to intervene into the intelligent design versus evolution debate, Horwitz argues in favor of intelligent design by attempting to demonstrate the essentially computational nature of reality. In doing so, Horwitz draws on the work of many of today's key computational theorists (e.g., Wolfram, Chaitin, Friedkin, Lloyd, Schmidhuber, etc.) and articulates and defends a computational definition of life, and in the process lays out key criticisms of Darwinism. He does so in part by incorporating the insights of the Lamarckian theories of Lynn Margulis and Maximo Sandin. The possible criticisms of a computationalist view from both a developmental perspective (e.g., Lewontin, Jablonka, West-Eberhard, etc.) and chaos theory (e.g., Brian Goodwin) are addressed. In doing so, Horwitz engages critically with the work of intelligent design theorists like William Dembksi. At the same time, he attempts to define the nature of the Speculative Realist turn in contemporary Continental Philosophy and articulates criticisms of leading figures and movements associated with it, such as Object-Oriented Ontology, Quentin Meillassoux, and Ray Brassier. Ultimately, Horwitz attempts to show that rather than heading towards heat death, existence itself will find its own apotheosis at the Omega Point. However, that final glorification is only possible given that all of reality is compressible into the divine name itself"--https://punctumbooks.com/titles/divine-name-verification/, accessed 06/04/2020.
Theology, Practical. --- continental philosophy --- intelligent design --- cubernetics --- Darwinism --- biology
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"In this book, Noah Horwitz argues that the age of Darwinism is ending. Building on the ontological insights of his first book Reality in the Name of God in order to intervene into the intelligent design versus evolution debate, Horwitz argues in favor of intelligent design by attempting to demonstrate the essentially computational nature of reality. In doing so, Horwitz draws on the work of many of today's key computational theorists (e.g., Wolfram, Chaitin, Friedkin, Lloyd, Schmidhuber, etc.) and articulates and defends a computational definition of life, and in the process lays out key criticisms of Darwinism. He does so in part by incorporating the insights of the Lamarckian theories of Lynn Margulis and Maximo Sandin. The possible criticisms of a computationalist view from both a developmental perspective (e.g., Lewontin, Jablonka, West-Eberhard, etc.) and chaos theory (e.g., Brian Goodwin) are addressed. In doing so, Horwitz engages critically with the work of intelligent design theorists like William Dembksi. At the same time, he attempts to define the nature of the Speculative Realist turn in contemporary Continental Philosophy and articulates criticisms of leading figures and movements associated with it, such as Object-Oriented Ontology, Quentin Meillassoux, and Ray Brassier. Ultimately, Horwitz attempts to show that rather than heading towards heat death, existence itself will find its own apotheosis at the Omega Point. However, that final glorification is only possible given that all of reality is compressible into the divine name itself"--https://punctumbooks.com/titles/divine-name-verification/, accessed 06/04/2020.
Theology, Practical. --- continental philosophy --- intelligent design --- cubernetics --- Darwinism --- biology
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History of philosophy --- anno 1800-1999 --- anno 2000-2009 --- Continental philosophy --- Philosophy, Modern --- Philosophy, Continental
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Cet ouvrage présente la rhétorique comme une remise en cause profonde et radicale ainsi qu'une nouvelle vision de la nature même du langage, et par conséquent de tous les aspects de la vie sociale et culturelle. Basé sur une élaboration de la pensée de Nietzsche sur la rhétorique, il traite essentiellement de la pensée rhétorique de quatre critiques du XXe siècle.
Philosophy of language --- Literary rhetorics --- Rhetoric --- Language and languages --- Continental philosophy. --- Philosophy, Modern. --- Criticism. --- Rhétorique --- Langage et langues --- Philosophie continentale --- Philosophie moderne --- Critique --- Philosophy. --- Philosophie --- Continental philosophy --- Philosophy, Modern --- Criticism --- Philosophy --- Rhétorique --- Rhetoric - Philosophy --- Language and languages - Philosophy
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Knowledge, Theory of. --- Historicism. --- Subject (Philosophy). --- Théorie de la connaissance --- Historicisme --- Sujet (Philosophie) --- Continental philosophy --- History --- Subject (Philosophy) --- Philosophy --- History, Modern --- Philosophy, Continental --- Philosophy, Modern
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A historical investigation of the exclusion of Africa and Asia from modern histories of philosophy.
Philosophy, Asian. --- Philosophy, African. --- Racism. --- Philosophers --- Continental philosophy --- Philosophy --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- African philosophy --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Critical race theory --- Race relations --- Scholars --- Philosophy, Continental --- Philosophy, Modern --- Mental philosophy --- Humanities --- Attitudes. --- History. --- History --- Philosophy - History - 18th century --- Philosophy - History - 19th century --- Continental philosophy - History --- Philosophers - Europe - Attitudes --- Racism --- Philosophy, African --- Philosophy, Asian
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In this provocative historiography, Peter K. J. Park provides a penetrating account of a crucial period in the development of philosophy as an academic discipline. During these decades, a number of European philosophers influenced by Immanuel Kant began to formulate the history of philosophy as a march of progress from the Greeks to Kant—a genealogy that supplanted existing accounts beginning in Egypt or Western Asia and at a time when European interest in Sanskrit and Persian literature was flourishing. Not without debate, these traditions were ultimately deemed outside the scope of philosophy and relegated to the study of religion. Park uncovers this debate and recounts the development of an exclusionary canon of philosophy in the decades of the late eighteenth and early nineteenth centuries. To what extent was this exclusion of Africa and Asia a result of the scientization of philosophy? To what extent was it a result of racism? This book includes the most extensive description available anywhere of Joseph-Marie de Gérando’s Histoire comparée des systèmes de philosophie, Friedrich Schlegel’s lectures on the history of philosophy, Friedrich Ast’s and Thaddä Anselm Rixner’s systematic integration of Africa and Asia into the history of philosophy, and the controversy between G. W. F. Hegel and the theologian August Tholuck over “pantheism.”
Philosophy --- Continental philosophy --- Philosophers --- Racism --- Philosophy, African --- Philosophy, Asian --- History --- Attitudes --- Mental philosophy --- Humanities --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- African philosophy --- Scholars --- Philosophy, Continental --- Philosophy, Modern --- Critical race theory --- Political philosophy. Social philosophy --- History of philosophy --- anno 1700-1799 --- anno 1800-1899 --- Asia --- Africa
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