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Neo-Confucianism --- China --- China --- History

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Zen Buddhism --- Neo-Confucianism --- Shao, Yong,

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Rédigé en 1188 par le philosophe néoconfucéen Zhu Xi (1130-1200), ce mémoire confidentiel destiné à l'empereur Xiaozong dresse un implacable réquisitoire face à la corruption et l’incurie du système politique de son époque, et propose la mise en œuvre de réformes visant à corriger les institutions et à redresser le pays. Partisan d’un confucianisme rénové, Zhu Xi estime que seul le ralliement de l’empereur aux idées contenues dans les classiques, dont La Grande Étude constitue le texte fondamental, permettra de remettre le pays sur la bonne voie. Fidèle à la tradition confucianiste d’engagement au service de l’État et de la société, Zhu Xi développe une argumentation politique où ses idées philosophiques apparaissent en filigrane, mettant en œuvre ce « courage de la vérité » analysé par Michel Foucault. Rédigé dans le style sobre et élégant des lettrés, le Mémoire scellé sur la situation de l’Empire de 1188 offre une véritable leçon de confucianisme appliqué au gouvernement de l’Empire.

Political corruption --- Neo-Confucianism --- Corruption (Politique) --- Néo-confucianisme --- Early works to 1800 --- Ouvrages avant 1800 --- China --- Chine --- Politics and government --- History --- Politique et gouvernement --- Histoire --- S12/0433 --- China: Philosophy and Classics--Zhu Xi --- Néo-confucianisme --- Early works to 1800.

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In Confucian Rituals and Chinese Villagers , Yonghua Liu presents a detailed study of how a southeastern Chinese community experienced and responded to the process whereby Confucian rituals - previously thought unfit for practice by commoners - were adopted in the Chinese countryside and became an integral part of village culture, from the mid fourteenth to mid twentieth centuries. The book examines the important but understudied ritual specialists, masters of rites ( lisheng ), and their ritual handbooks while showing their crucial role in the ritual life of Chinese villagers. This discussion of lisheng and their rituals deepens our understanding of the ritual aspect of popular Confucianism and sheds new light on social and cultural transformations in late imperial China.

Confucianism --- Religion and sociology --- Neo-confucianism --- History. --- Rituals --- History and criticism. --- Social aspects --- China, Southeast --- Religious life and customs. --- Social life and customs. --- S04/0670 --- S04/0680 --- S11/0500 --- S12/0340 --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Philosophy, Chinese --- Religions --- History --- Rituals&delete& --- History and criticism --- China: History--Ming: 1368 - 1644 --- China: History--Qing: general: 1644 - 1912 --- China: Social sciences--Daily life: general --- China: Philosophy and Classics--Yili, Liji, Zhouli, Rites: general --- Southeast China --- Neo-Confucianism