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Kingdom of God. --- Apologetics --- History
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Le De Civitate Dei contra paganos fut écrit par saint Augustin au Ve siècle de notre ère et ne fut traduit en français pour la première fois qu’à la fin du Moyen Âge. Cette traduction a été réalisée par le juriste Raoul de PRESLES sur la commande du roi CHARLES V entre 1371 et 1375. Le manuscrit qui a servi de base à la présente édition est le BnF fr. 22912, manuscrit royal copié vers 1376 et inscrit à l’Inventaire des livres de la bibliothèque royale en 1380. Le traducteur, outre sa propre traductiondes vingt-deux livres de la Cité de Dieu, propose à la suite de chaque chapitre traduit — pour les dix premiers livres — une « exposition », sorte de glose-commentaire qui renseigne le lecteur moderne sur la réception que le XIVe siècle fit du chef-d’oeuvre d’Augustin. Ainsi, cette édition entend combler un manque. En effet, celle-ci donne accès à cet immense texte dans une version inédite – la dernière édition du texte de Raoul de PRESLES date de 1531 – et propose aux lecteurs modernes l’interprétation que fit le bas Moyen Âge de ce texte d’autorité.Le premier volume de la présente édition contient deux tomes : le tome 1 (introduction, bibliographie, prologues, livres I, II et III, index) publié en 2013 et le présent tome (livres IV et V, index). Il est le fruit d’un travail collaboratif financé par l’Union Européenne (European Research Council) et effectué au sein du laboratoire ATILF (Analyse et Traitement Informatique de la Langue Française) en collaboration avec l’université de Cergy-Pontoise
Kingdom of God --- Apologetics --- Early works to 1800. --- Kingdom of God. --- Bibliothèque nationale de France. --- Manuscrit. Français 22912-22913. --- La Cité de Dieu.
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the end of the world --- Charles Taze Russell --- the Millennial Reign --- Adventism --- Barbour --- Earthly Organization --- Maria Russell --- 1914 --- schism --- power struggle --- theocracy --- the Kingdom of God --- Armageddon --- 1959 --- 1975 --- Jacobsen --- Brooklyn --- Jette --- Barbara Anderson --- 2000 --- 2012 --- 2034 --- Beroea --- Maria F. Russell --- Olin R. Moyle --- J.F. Rutherford --- Marley Cole --- Jette Svane --- blood-transfusion --- 1844
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Although many studies have been devoted to Augustine's City of God and its most important theme, viz. the antithesis between the civitas Dei and the terrena civitas ,until now no consensus has been reached concerning the sources of this doctrine. Was Augustine decisively influenced by Manichaeism, by (Neo)Platonism, the Stoa or Philo, by the Donatist Tyconius? Or should we look in another direction and refer to preceding Christian, Jewish, and especially to archaic Jewish-Christian traditions? This lucidly written books opens with a survey of the research carried out so far on the aim, structure and central theme of the City of God . Chapter 2 analyzes the essentials of Augustine's life, of his City of God , and of his doctrine of the two cities. Making use of one of the recently discovered letters of Augustine in Chapter 3 the author describes the City of God as an apology and as a catechetical work. Chapter 4 provides an investigation into the possible sources of Augustine's doctrine of the two cities in Manichaeism, in (Neo)Platonism, the Stoa and Philo, and in the works of Tyconius. The idea of two antithetical cities proves to be present most clearly in writings in which, closely related to Jewish thinking, archaic Christian concepts occupy an important place. In a final chapter some pertinent remarks are made on Jewish and Jewish-Christian influences on pre-Augustinian Christianity in Africa.
Ancient philosophy --- Antieke filosofie --- Filosofie [Antieke ] --- Filosofie [Griekse ] --- Filosofie [Romeinse ] --- Filosofie van de Oudheid --- Greek philosophy --- Griekse filosofie --- Kingdom of God --- Philosophie ancienne --- Philosophie antique --- Philosophie de l'Antiquité --- Philosophie grecque --- Philosophie romaine --- Philosophy [Ancient ] --- Philosophy [Greek ] --- Philosophy [Roman ] --- Rijk Gods --- Roman philosophy --- Romeinse filosofie --- Royaume de Dieu --- Apologetics --- Philosophy, Ancient --- Theology --- Apologétique --- Théologie --- Early works to 1800 --- Ouvrages avant 1800 --- Augustine, --- Kingdom of God. --- Philosophy, Ancient. --- History --- 276 =71 AUGUSTINUS --- -Apologetics --- -#GOSA:II.P.AU.3 --- #GROL:SEMI-276-05 Augu --- Apologetics, Missionary --- Christian evidences --- Christianity --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Christian theology --- Theology, Christian --- Religion --- Philosophy, Greek --- Philosophy, Roman --- God, Kingdom of --- Eschatology --- God (Christianity) --- Latijnse patrologie--AUGUSTINUS --- -History --- -Evidences --- Augustine Saint, Bishop of Hippo --- Theses --- -Augustine Saint, Bishop of Hippo --- Apologétique --- Théologie --- #GOSA:II.P.AU.3 --- Augustine --- Primitive and early church, ca. 30-600 A.D. --- Apologetics - History - Early church, ca 30-600 --- Theology - History - Early church, ca. 30-600.
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How did the Bible survive the Enlightenment? In this book, Jonathan Sheehan shows how Protestant translators and scholars in the eighteenth century transformed the Bible from a book justified by theology to one justified by culture. In doing so, the Bible was made into the cornerstone of Western heritage and invested with meaning, authority, and significance even for a secular age. The Enlightenment Bible offers a new history of the Bible in the century of its greatest crisis and, in turn, a new vision of this century and its effects on religion. Although the Enlightenment has long symbolized the corrosive effects of modernity on religion, Sheehan shows how the Bible survived, and even thrived in this cradle of ostensible secularization. Indeed, in eighteenth-century Protestant Europe, biblical scholarship and translation became more vigorous and culturally significant than at any time since the Reformation. From across the theological spectrum, European scholars--especially German and English--exerted tremendous energies to rejuvenate the Bible, reinterpret its meaning, and reinvest it with new authority. Poets, pedagogues, philosophers, literary critics, philologists, and historians together built a post-theological Bible, a monument for a new religious era. These literati forged the Bible into a cultural text, transforming the theological core of the Judeo-Christian tradition. In the end, the Enlightenment gave the Bible the power to endure the corrosive effects of modernity, not as a theological text but as the foundation of Western culture.
Enlightenment.
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Siècle des lumières
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-Enlightenment.
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Aufklärung
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Eighteenth century
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Philosophy, Modern
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Rationalism
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Enlightenment
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