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L'histoire de Simon Gronowski aurait dû être celle d'un enfant ordinaire dans une famille ordinaire. Mais il est juif. Le 17 mars 1943, il est arrêté par la Gestapo avec sa mère et sa sœur. Le 19 avril, déporté dans le 20e convoi, il saute du train et s'échappe par miracle. Il a onze ans et demi. Sa mère et sa sœur disparaissent à Auschwitz. Malade et brisé de chagrin, son père meurt à Bruxelles en juillet 1945. Simon se retrouve seul au monde à 13 ans. Il décide alors de tourner le dos au passé et de vivre pour le présent et l’avenir.
Holocaust, Jewish (1939-1945) --- Jewish children in the Holocaust --- Jews --- Holocauste, 1939-1945 --- Enfants juifs pendant l'Holocauste --- Juifs --- Personal narratives --- Biography --- Récits personnels --- Biographie --- Récits personnels --- Jewish children in the holocaust --- Belgium --- Gronowski, Simon --- Holocaust [Jewish ] (1939-1945) --- World War, 1939-1945
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The courage for making a new life
Holocaust survivors --- World War, 1939-1945 --- Jewish children in the Holocaust --- Holocaust, Jewish (1939-1945) --- Jews --- Underground movements --- Piekalkiewicz, Jarek. --- Frydman, Lou, --- Poland. --- Łódź (Poland) --- Lawrence (Kan.) --- Poland --- Ethnic relations. --- History
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Hidden children (Holocaust) --- Jewish children in the Holocaust --- World War, 1939-1945 --- Enfants cachés (Holocauste) --- Enfants juifs pendant l'Holocauste --- 2ème guerre mondiale --- Jews --- Rescue --- Personal narratives, Belgian --- Underground movements --- Juifs --- Sauvetage --- Récits personnels belges --- Mouvements de résistance --- Enfants cachés (Holocauste) --- 2ème guerre mondiale --- Récits personnels belges --- Mouvements de résistance --- Jewish children in the holocaust --- Belgium --- Brussels (Belgium) --- Jewish children --- History --- German occupation, 1940-1945 --- Anti-Nazi movement
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At the beginning of the Nazi period, 25,000 Jewish people lived in Tarnow, Poland. By the end of the Second World War, nine remained. Like Anne Frank, Israel Unger and his family hid for two years in an attic crawl space above the Dagnan flour mill in Tarnow. Their stove was the chimney that went up through the attic; their windows were cracks in the wall. Survival depended on the food the adults were able to forage outside at night. Against all odds, they emerged alive. Now, decades later, here is Unger's ""unwritten diary."" At the end of the war, following a time as people sans pays, the Unger family immigrated to Canada. After discovering a love of chemistry, Israel Unger had a stellar academic career, married, and raised a family in Fredericton, New Brunswick.The Unwritten Diary of Israel Ungeris as much a Holocaust story as it is a story of a young immigrant making every possible use of the opportunities Canada had to offer.This revised edition includes a reproduction of Dagnan'sList, a list of Jewish slave labourer similar Schindler's List, made famous in the Steven Spielberg movie. The name of Israel Unger's father appears on the list, in which Dagnan declares that Unger is an ""essential worker"" - a ruse that may have saved the father's life. This recently discovered document proves that Israel Unger's memory of this key part of the story was accurate. A new postscript details the importance of this startling document.
Holocaust, Jewish (1939-1945) --- Jewish children in the Holocaust --- Holocaust survivors --- Deans (Education) --- Holocauste, 1939-1945 --- Enfants juifs pendant l'Holocauste --- Survivants de l'Holocauste --- Doyens (Administration universitaire) --- Unger, Israel, --- Family. --- Famille. --- Biała River (Nowy Sącz and Tarnów, Poland) --- Tarnow (Maopolskie, Pologne) --- Jewish Children --- Holocaust Survivors --- Canada --- History --- Social Science --- Biography & Autobiography --- Education --- Tarnow (Wojewodztwo Maopolskie, Poland)
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"A work of both childhood memory and adult reflection undergirded with scholarly research, A Final Reckoning resonates with emotional intensity and insight. Ruth Gutmann's memoir, first published in Germany in 2002, recounts her life not only as a concentration camp inmate and survivor, but also as a sister and daughter. Ruth; her twin sister, Eva; stepmother, Mania; and father, Samuel Herskovits, were interned in both Thereisenstadt and Auschwitz-Birkenau between June 1943 and March 1944, where all but Gutmann and her sister perished. Ruth and Eva spent the remainder of the war in numerous other camps. Gutmann's memoir is compelling in several respects. It spans her birth and early life in Hannover, Germany; her escape to Holland on a kindertransport; her forced return to Hannover; her deportation to the concentration camps (where Ruth and Eva attracted the attention of Josef Mengele, though they were ultimately spared from his murderous studies of twin siblings); and her life postliberation. Particularly striking is Gutmann's portrait of her father, Samuel, a leader in the Jewish community of Hannover who was forced under extreme pressure to communicate and, in some cases, cooperate with Nazi officials. Gutmann uses her own memories as well as years of reflection and academic study to reevaluate his role in their community. A Final Reckoning provides not only insights into Gutmann's own experience as a child in the midst of the atrocities of the Holocaust, but also a window into the lives of those, like her father, who were forced to carry on and comply with the regime that would ultimately bring about their demise"--
BIOGRAPHY & AUTOBIOGRAPHY / Cultural Heritage. --- BIOGRAPHY & AUTOBIOGRAPHY / Historical. --- Twin sisters --- Fathers and daughters --- Holocaust, Jewish (1939-1945) --- Jews --- Jewish children in the Holocaust --- Sisters --- Daughters and fathers --- Daughters --- Father and child --- Girls --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History --- Herskovits-Gutmann, Ruth, --- Gutmann, Ruth Herskovits-, --- Hannover (Germany) --- Hanover (Germany) --- Landeshauptstadt Hannover (Germany) --- Bremen (Germany : Duchy) --- Hadeln (Germany) --- Linden (Hannover, Germany) --- Verden (Germany)
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An astonishing analysis of Jewish mother-daughter relations before, during, and after the Shoah as described in daughters' memoirs
Jewish women in the Holocaust --- Mothers and daughters. --- Jewish children in the Holocaust --- Holocaust, Jewish (1939-1945) --- Jewish women --- World War, 1939-1945 --- Psychic trauma in literature. --- Psychological aspects. --- Moral and ethical aspects. --- Violence against --- History --- Atrocities --- European War, 1939-1945 --- Second World War, 1939-1945 --- World War 2, 1939-1945 --- World War II, 1939-1945 --- World War Two, 1939-1945 --- WW II (World War, 1939-1945) --- WWII (World War, 1939-1945) --- Daughters and mothers --- Women, Jewish --- Jewish Women --- History, Modern --- Daughters --- Girls --- Mother and child --- Prison psychology --- Women
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Après la Libération, la discussion fait rage, en France, sur la validité des baptêmes administrés pendant la guerre par l’Église catholique pour sauver les enfants juifs. Catherine Poujol a découvert une note de la nonciature à Paris, datée du 23 octobre 1946, demandant de ne pas rendre ces enfants désormais baptisés, même à leurs parents. C’est à démonter la fabrication de cette archive qu’elle s’est attachée. L’élaboration de cette directive sert de colonne vertébrale à l’ouvrage : comment en est-on venu à décider cela ? Quelles pressions furent exercées sur Pie XII pour obtenir un memorandum ordonnant de rendre tous les enfants juifs cachés après-guerre et pourquoi ce ne fut pas le cas ? Pour y répondre, l’auteur a étudié les positions des évêques français concernés qui ont accueilli ces enfants dans leurs diocèses-refuges. Elle s’est aussi attachée à décrypter l’attitude des « hommes de terrains » (les pères Braun, Chaillet, Devaux), ces ecclésiastiques qui détiennent les enfants cachés après les avoir sauvés, nourris et protégés. Les ont-ils baptisés ? Les ont-ils rendus facilement ? Leurs positions sont très différentes.
Judaism --- Hidden children (Holocaust) --- Christian converts from Judaism --- World War, 1939-1945 --- Judaïsme --- Enfants cachés (Holocauste) --- Juifs convertis au christianisme --- 2ème guerre mondiale --- 2eme Guerre mondiale --- Relations --- Catholic Church --- Religious aspects --- Catholic Church. --- Jews --- Rescue --- Eglise catholique --- Aspect religieux --- Juifs --- Sauvetage --- Judaism. --- France --- History --- Histoire --- Église catholique --- --France --- --1944-1953 --- --Juif --- --Hidden children (Holocaust) --- 296*82 --- Dialoog joden - christenen --- 296*82 Dialoog joden - christenen --- Judaïsme --- Enfants cachés (Holocauste) --- 2ème guerre mondiale --- European War, 1939-1945 --- Second World War, 1939-1945 --- World War 2, 1939-1945 --- World War II, 1939-1945 --- World War Two, 1939-1945 --- WW II (World War, 1939-1945) --- WWII (World War, 1939-1945) --- History, Modern --- Children, Hidden (Holocaust) --- Jewish children in the Holocaust --- Converts from Judaism --- Converts from Judaism to Christianity --- Ex-Jews --- Jewish Christians --- Religious aspects&delete& --- Conversion to Christianity --- Fourth Republic, France, 1947-1958 --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Juif --- Hidden children (Holocaust) - France --- Christian converts from Judaism - France --- World War, 1939-1945 - Jews - Rescue - France --- France - History - 1945-1958
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