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Didactic literature --- Huang tian dao (cult) --- Secret societies --- China --- China --- History --- History
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Das deutsche Prosaexempel war im Spätmittelalter relativ weit verbreitet und vielseitig einsetzbar. Diese Monografie stellt diesen Texttyp zum ersten Mal ins Zentrum einer umfassenden Untersuchung, wobei ausgehend von einer einzelnen Handschrift mit einem sehr umfangreichen Exempelkorpus - Berlin, SBB-PK, Ms. germ. fol. 863 - unterschiedliche Zugänge vorgestellt und fruchtbar gemacht werden. Das deutsche Prosaexempel wird als literarischer Text präsentiert, dessen Variabilität keineswegs allein durch Mündlichkeit erklärt werden kann, sondern in den Kontext einer spätmittelalterlichen Schreib- und Lesekultur gehört. Die Herkunft der Handschrift aus dem Straßburger Reuerinnenkloster St. Maria Magdalena ermöglicht nicht nur die Berücksichtigung eines konkreten Produktions- und Rezeptionskontextes für das untersuchte Korpus, sondern erlaubt auch vertiefte Einblicke in die literarische und religiöse Kultur in Straßburg in den 1430er Jahren. Ein Repertorium mit Zusatzinformationen zu den über 600 Texten in Ms. germ. fol. 863 stellt einen umfangreichen Materialfundus bereit.
Exempla. --- Anecdotes --- Didactic literature --- Homiletical illustrations --- Example --- Staatsbibliothek zu Berlin--Preussischer Kulturbesitz. --- Christian religious orders --- Manuscripts. Epigraphy. Paleography --- Strasbourg --- Strasbourg. --- convents. --- piety.
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Social imagery during the Late Middle Ages was typically considered to be dominated by the three orders oratores, bellatores, laboratores as the most common way of describing social order, along with body metaphors and comprehensive lists of professions as known from the Danse macabre tradition. None of these actually dominates within the vast genre of lay didactical literature. This book comprises the first systematic investigation of social imagery from a specific late medieval linguistic context. It methodically catalogues images of the social that were used in a particular cultural/literary sphere, and it separates late medieval efforts at catechization in print from the social and religious ruptures that are conventionally thought to have occurred after 1517. The investigation thus compliments recent scholarship on late medieval vernacular literature in Germany, most of which has concentrated on southern urban centres of production. The author fills a major lacuna in this field by concentrating for the first time on the entire extant corpus of vernacular print production in the northern region dominated by the Hanseatic cities and the Middle Low German dialect.
Lexicology. Semantics --- German literature --- German language --- anno 1400-1499 --- anno 1500-1599 --- Low German language --- Didactic literature, German --- Metaphor in literature. --- Social aspects. --- History and criticism. --- 830 "04/14" --- 3 <09> <43> "04/14" --- Duitse literatuur--Middeleeuwen --- Sociale geschiedenis--Duitsland--Middeleeuwen --- 3 <09> <43> "04/14" Sociale geschiedenis--Duitsland--Middeleeuwen --- 830 "04/14" Duitse literatuur--Middeleeuwen --- Metaphor in literature --- Low Saxon language --- Plattdeutsch --- Plautdietsch --- Germanic languages --- History and criticism --- Social aspects --- FOREIGN LANGUAGE STUDY / Scandinavian Languages (Other) --- Low German language - To 1500 - Social aspects. --- Didactic literature, German - History and criticism.
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Book history --- Manuscripts. Epigraphy. Paleography --- Old English literature --- 091.31 "13" --- 091 <41 OXFORD> --- 091:003.5 --- Verluchte handschriften--14e eeuw. Periode 1300-1399 --- Handschriftenkunde. Handschriftencatalogi--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland--OXFORD --- Handschriftenkunde. Handschriftencatalogi-:-Schrijfmaterialen --- 091:003.5 Handschriftenkunde. Handschriftencatalogi-:-Schrijfmaterialen --- 091 <41 OXFORD> Handschriftenkunde. Handschriftencatalogi--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland--OXFORD --- 091.31 "13" Verluchte handschriften--14e eeuw. Periode 1300-1399 --- Didactic literature [English ] (Middle) --- History and criticism --- Congresses --- Manuscripts --- Editing --- History --- To 1500 --- Literary patrons --- England --- Bodleian Library Oxford. Manuscript. Eng. poet. a. 1 --- Manuscripts [English ] (Middle) --- Manuscripts [Medieval ] --- Illumination of books and manuscripts [English ] --- Illumination of books and manuscripts [Medieval ] --- Christian literature [English ] (Middle)
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Sea europeo o amerindio, el hombre es considerado por los eclesiásticos del siglo XVI como un pecador manchado por la falta original e inclinado a la transgresión. Por eso, al emprender la conquista de las almas de los indígenas mexicanos, la Iglesia echa mano de una tradición de origen medieval, los exempla: cortas anécdotas de caracter moralizante. Los predicadores, especialmente los jesuitas, dan un nuevo impulso a este género literario como lo comprueba el análisis de sus sermones redactados en lengua náhuatl. Para deconstruir la lengua, los relatos y el universo mental de los indios, los predicadores utilizan todos los procedimientos que les permiten integrar su grey a la humanidad pecadora. De manera más sorprendente, el exemplum encuentra una noción indígena: el tetzahuitl, que reúne el terror sagrado y la conducta escandalosa, complejo en torno al cual se instaura un diálogo entre predicadores españoles y fieles indios, entre el final del siglo XVI y del XVIII. En este libro convergen varias disciplinas: la historia medieval, pues describe por primera vez la posteridad del exemplum; la historia moderna y la antropología, al descubrir un medio, hasta hoy inédito, para la evangelización de los indios de México; también concierne a la literatura de los comportamientos que comprende los rumores y las leyendas urbanas. Por fin, y sobre todo, se interesa en los procesos de globalización y en las ideologías, para demostrar el uso de la noción de pecado en el encuentro entre los mundos.
Aztecs --- Missions, Spanish --- Christianity and culture --- Sin, Original --- Exempla --- Missions. --- Religion. --- History. --- History of doctrines. --- History and criticism. --- Catholic Church --- Missions --- Anecdotes --- Didactic literature --- Homiletical illustrations --- Example --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Culture --- Spanish missions --- Aztec Indians --- Azteca Indians --- Aztecan Indians --- Mexica Indians --- Tenocha Indians --- Indians of Mexico --- Nahuas --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- relatos de pecados --- Iglesia colonial --- el tetzahuilt --- evangelización --- jesuitas
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