Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In 1787, the Northwest Ordinance made the Ohio River the dividing line between slavery and freedom in the West, yet in 1861, when the Civil War tore the nation apart, the region failed to split at this seam. In Slavery's Borderland, historian Matthew Salafia shows how the river was both a physical boundary and a unifying economic and cultural force that muddied the distinction between southern and northern forms of labor and politics. Countering the tendency to emphasize differences between slave and free states, Salafia argues that these systems of labor were not so much separated by a river as much as they evolved along a continuum shaped by life along a river. In this borderland region, where both free and enslaved residents regularly crossed the physical divide between Ohio, Indiana, and Kentucky, slavery and free labor shared as many similarities as differences. As the conflict between North and South intensified, regional commonality transcended political differences. Enslaved and free African Americans came to reject the legitimacy of the river border even as they were unable to escape its influence. In contrast, the majority of white residents on both sides remained firmly committed to maintaining the river border because they believed it best protected their freedom. Thus, when war broke out, Kentucky did not secede with the Confederacy; rather, the river became the seam that held the region together. By focusing on the Ohio River as an artery of commerce and movement, Salafia draws the northern and southern banks of the river into the same narrative and sheds light on constructions of labor, economy, and race on the eve of the Civil War.

Slavery --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Ohio River Valley --- Ohio Valley --- History --- Enslaved persons --- American History. --- American Studies. --- History.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Students of American history know of the law's critical role in systematizing a racial hierarchy in the United States. Showing that this history is best appreciated in a comparative perspective, The Long, Lingering Shadow looks at the parallel legal histories of race relations in the United States, Brazil, and Spanish America. Robert J. Cottrol takes the reader on a journey from the origins of New World slavery in colonial Latin America to current debates and litigation over affirmative action in Brazil and the United States, as well as contemporary struggles against racial discrimination and

Race relations --- Slavery --- Blacks --- Integration, Racial --- Race problems --- Race question --- Relations, Race --- Ethnology --- Social problems --- Sociology --- Ethnic relations --- Minorities --- Racism --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Negroes --- History --- Legal status, laws, etc. --- Law and legislation --- Black persons --- Black people --- Enslaved persons

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

While the British were able to accomplish abolition in the trans-Atlantic world by the end of the nineteenth century, their efforts paradoxically caused a great increase in legal and illegal slave trading in the western Indian Ocean. Bringing together essays from leading authorities in the field of slavery studies, this comprehensive work offers an original and creative study of slavery and abolition in the Indian Ocean world during this period. Among the topics discussed are the relationship between British imperialism and slavery; Islamic law and slavery; and the bureaucracy of slave trading.

Slavery --- Slave trade --- Slavery and Islam --- Freedmen --- Ex-slaves --- Freed slaves --- Slaves --- Islam and slavery --- Slavery (Islam) --- Islam --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- History --- Social conditions --- Freedpersons --- Freed persons --- Ex-enslaved persons --- Freed enslaved persons --- Enslaved persons

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Examining the process of abolition on the island of Pemba off the East African coast in the late nineteenth and early twentieth centuries, this book demonstrates the links between emancipation and the redefinition of honour among all classes of people on the island. By examining the social vulnerability of ex-slaves and the former slave-owning elite caused by the abolition order of 1897, this study argues that moments of resistance on Pemba reflected an effort to mitigate vulnerability rather than resist the hegemonic power of elites or the colonial state. As the meaning of the Swahili word heshima shifted from honour to respectability, individuals' reputations came under scrutiny and the Islamic kadhi and colonial courts became an integral location for interrogating reputations in the community. This study illustrates the ways in which former slaves used piety, reputation, gossip, education, kinship and witchcraft to negotiate the gap between emancipation and local notions of belonging.

Islam --- History of civilization --- History of Africa --- anno 1800-1899 --- anno 1900-1909 --- anno 1910-1919 --- anno 1920-1929 --- Slavery --- Slaves --- Enslaved persons --- Persons --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- History. --- Emancipation --- Religious aspects --- Islam. --- Arts and Humanities --- History

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In this short work of 1860, William Craft (c.1825-1900), assisted by his wife Ellen (c.1825-91), recounts the remarkable story of how they escaped from slavery in America. Having married as slaves in Georgia, yet unwilling to raise a family in servitude, the couple came up with a plan to disguise the light-skinned Ellen as a man, with William acting as her slave, and to travel to the north in late 1848. This compelling narrative traces their successful journey to Philadelphia and their subsequent move to Boston, where they became involved in abolitionist activities. Later, the couple sought greater safety in England, where they lived for a number of years and had five children. A success upon its first appearance, the book touches on the themes of race, gender and class in mid-nineteenth-century America, offering modern readers a first-hand account of how barriers to freedom could be overcome.

Slavery --- Fugitive slaves --- Craft, William. --- Craft, Ellen. --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Slaves' writings, American. --- Biography. --- American slaves' writings --- American literature --- Enslaved persons --- Persons --- Runaway slaves --- American enslaved persons' writings --- Slaves' writings, American --- Enslaved persons' writings, American.