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Journey Back to God explores Origen of Alexandria's creative, complex, and controversial treatment of the problem of evil. It argues that his layered cosmology functions as a theodicy that deciphers deeper meaning beneath cosmic disparity. Origen asks: why does God create a world where some suffer more than others? On the surface, the unfair arrangement of the world defies theological coherence. In order to defend divine justice against the charge of cosmic mismanagement, Origen develops a theological cosmology that explains the ontological status and origin of evil as well as its cosmic implications. Origen's theodicy hinges on the journey of the soul back to God. Its themes correlate with the soul's creation, fall and descent into materiality, gradual purification, and eventual divinization. The world, for Origen, functions as a school and hospital for the soul where it undergoes the necessary education and purgation. Origen carefully calibrates his cosmology and theology. He portrays God as a compassionate and judicious teacher, physician, and father who employs suffering for our amelioration. Journey Back to God frames the systematic study of Origen's theodicy within a broader theory of theodicy as navigation, which signifies the dynamic process whereby we impute meaning to suffering. It unites the logical and spiritual facets of his theodicy, and situates it in its third-century historical, theological, and philosophical context, correcting the distortions that continue to plague Origen scholarship. Furthermore, the study clarifies his ambiguous position on universalism within the context of his eschatology. Finally, it assesses the cogency and contemporary relevance of Origen's theodicy, highlighting the problems and prospects of his bold, constructive, and optimistic vision.
Theodicy. --- Origen. --- Theodicy --- 216.3 --- 276 =75 ORIGENES --- Evil, Problem of (Theology) --- God --- Permissive will of God --- Problem of evil (Theology) --- Good and evil --- 216.3 Goed en kwaad: oorsprong van het kwaad --- Goed en kwaad: oorsprong van het kwaad --- Griekse patrologie--ORIGENES --- Permissive will --- Will, Permissive --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs
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Origen of Alexandria (c. 185-245), a catechist, presbyter, and confessor of the ancient Church was a foundational figure in the establishment of early Christian theology. Today he is commonly referred to as "the first Christian theologian" and is widely known as a master of biblical exegesis, rational inquiry, and spiritual formation. Yet his legacy remains somewhat ambiguous in part because of the posthumous condemnation of certain propositions from his works. Become Like the Angels explores Origen's legacy and, in particular, his teachings about the origin, nature, and destiny of the human person. By way of a historical critical approach, Benjamin P. Blosser discusses the influence of Middle Platonic philosophy on the human soul and then compares it with Origen's teaching.This study finds that, while Origen was highly aware of Middle Platonic speculations on the soul and does borrow extensively from their vocabulary, he never accepts their underlying, philosophical assumptions and is in fact subtly critical of Middle Platonic theories of the soul. His anthropology remains from first to last a biblical, Christian, and even mystical one, the fruit of a remarkable effort to synthesize faith and reason in the ancient Church.
Soul. --- Soul --- Pneuma --- Future life --- Philosophical anthropology --- Theological anthropology --- Animism --- Spirit --- History of doctrines --- Origen. --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- 233.52 --- 276 =75 ORIGENES --- 233.52 Ziel: wezen, natuur, onsterfelijkheid. Trichotomisten. Guntherianisme --- Ziel: wezen, natuur, onsterfelijkheid. Trichotomisten. Guntherianisme --- Griekse patrologie--ORIGENES
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Dignity --- Humanism --- Renaissance --- Philosophy, Modern --- Liberty --- Civilization, Modern --- Human dignity --- Values --- Origen --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- Influence --- Dignity - Congresses --- Humanism - Congresses --- Renaissance - Congresses --- Philosophy, Modern - Congresses --- Liberty - Congresses --- Civilization, Modern - Congresses --- Origen - Influence - Congresses
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Christoph Markschies legt hier gesammelte Beiträge zu dem christlichen Theologen Origenes (gestorben ca. 254 n. Chr.) vor, der als der erste wissenschaftlich arbeitende Denker des Christentums gelten kann. Die Aufsätze behandeln philologische Probleme von Texten des Origenes, untersuchen theologische Vorstellungen wie beispielsweise die Gotteslehre des alexandrinischen Theologen und nehmen mit dem Kirchenhistoriker Eusebius und dem Mailänder Bischof Ambrosius zwei maßgebliche Theologen des vierten Jahrhunderts in den Blick, die im Osten wie Westen das Erbe des Origenes weitertradierten. In this volume, Christoph Markschies presents a collection of papers on Origen, the Christian theologian from Alexandria (died approx. 254 AD), who is regarded as the first Christian thinker to work in a rigorous and systematic philosophical manner. The papers in the volume treat philological problems presented by Origen's texts, examine theological ideas he developed, and consider the parts played by Eusebius, the Church historian, and Ambrosius, Bishop of Milan, who as two key theologians from the fourth century continued the traditions established by Origen in both East and West.
Fathers of the church. --- Church --- Theology --- Pères de l'Eglise --- Eglise --- Théologie --- History of doctrines --- Primitive and early church, ca. 30-600. --- History --- Histoire des doctrines --- Histoire --- Origen. --- Eusebius, --- Ambrose, --- 276 =75 ORIGENES --- Griekse patrologie--ORIGENES --- Ambrogio, --- Ambroise, --- Ambrosio, --- Ambrosius Mediolanensis, --- Ambrosius, --- Ambrosius von Mailand, --- Amvrosīĭ, --- Aurelio Ambrogio, --- Aurelius Ambrosius, --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias, --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- Pères de l'Eglise --- Théologie --- Church - History of doctrines - Early church, ca. 30-600 --- Theology - History - Early church, ca. 30-600 --- Origenes --- Ambrogio --- Ambroise --- Ambrose --- Ambrosio --- Ambrosius Mediolanensis --- Ambrosius --- Ambrosius von Mailand --- Amvrosīĭ --- Aurelio Ambrogio --- Aurelius Ambrosius --- Early Church. --- Fathers of the Church.
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Church history --- Origen. --- Bible. --- Criticism, interpretation, etc. --- -276 =75 ORIGENES --- 276:22 --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Griekse patrologie--ORIGENES --- Patrologie en exegese --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- 276:22 Patrologie en exegese --- 276 =75 ORIGENES --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Church history - Primitive and early church, ca. 30-600.
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Desert Fathers --- Coptic monasticism and religious orders --- Monasticism and religious orders --- History --- Rufus, --- Origen --- Bible --- Criticism, interpretation, etc --- 248.122 --- 276:271 --- Ascetische praktijken in het kloosterleven --- Patrologie. Patristiek-:-Kloosterwezen. Religieuze orden en congregaties. Monachisme --- Coptic monasticism and religious orders. --- Fathers of the church. --- Cassian, John, --- Origen. --- Mary, --- 248.122 Ascetische praktijken in het kloosterleven --- Christian literature, Early --- Church history --- Fathers of the church --- Monasticism and religious orders, Coptic --- Coptic monasteries --- Early Christian literature --- Patristic literature --- Coptic authors&delete& --- History and criticism --- Stephen, --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Majka Isusova --- History of doctrines. --- Criticism, interpretation, etc. --- Biblia --- Coptic authors --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria, --- Monasticism and religious orders - History - Early church, ca 30-600 --- Rufus, - of Shotep, - active 6th-7th century
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