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Enlevez la Bible aux Juifs, ils ne seront plus juifs. Ne leur laissez que la Bible, seront-ils encore juifs ? Comme l’identité qu'elle est censée fonder, la Bible échappe à toute définition simple. Livre un ou bibliothèque disparate ? Texte ou objet ? Révélation divine ou mythe national ? Littérature ou code législatif ? Pour les Juifs, la Bible a été tout cela. À travers les rapports changeants qu'ils ont noués avec elle, ce sont leurs propres métamorphoses qui se donnent à lire.Ainsi que celles de leurs adversaires. Car la Bible a aussi été brandie contre les Juifs – par les Chrétiens – pour les convaincre de leur erreur et pour les convertir. Ni somme ni essai, ce livre est d'abord la libre exploration d'un imaginaire. Une fenêtre largement ouverte sur une tradition qui à la fois nous interroge et nous engage tous, aujourd'hui comme hier. Ici même comme sur les collines de Cisjordanie.Que nous soyons Juifs ou pas. Que nous croyions au Ciel ou que nous n'y croyions pas.

Bible --- Jewish religion --- Jews --- Juifs --- Identity --- Identité --- Use --- #GGSB: Jodendom --- Judaism --- Doctrines --- Bible. --- Identité --- Jewish theology --- Theology, Jewish --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc., Jewish --- History. --- Jodendom --- Judaism - Doctrines --- Use.

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This volume honours Professor H. G. M. Williamson, Regius Professor of Hebrew at Oxford University through a collection of essays by colleagues and former students from across the globe. The various contributions intersect with the previous work of Professor Williamson, with special emphasis on the history of biblical research, study of the Hebrew language and Hebrew textual traditions, post-exilic historiography (Chronicles, Ezra-Nehemiah) and the prophets (especially Isaiah).

Bible --- Criticism, interpretation, etc --- 221 <08> --- Bijbel: Oud Testament--Verzamelwerken. Reeksen --- Festschrift - Libri Amicorum --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc.

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"Since its initial publication, Textual Criticism of the Hebrew Bible has established itself as the indispensable authoritative textbook and reference on the subject. In this thoroughly revised third edition, Emanuel Tov has incorporated the insights of the last ten years of scholarship, including new perspectives on the biblical texts among the Dead Sea Scrolls, all of which have now been published. Here are expanded discussions of the contribution of textual criticism to biblical exegesis and of the role of scribes in the transmission of the text. The introduction and references throughout the book have been thoroughly revised with the beginning student of textual criticism in mind" -- Publisher description.

221.014*2 --- 221.014*2 Oud Testament: geschiedenis van grondtekst en oude vertalingen --- Oud Testament: geschiedenis van grondtekst en oude vertalingen --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Criticism, Textual.

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Archaeology is a science in which progress can be measured by the advances made backward into the past. The last one hundred years of archaeology have added a score of centuries to the story of the growth of our cultural and religious heritage, as the ancient world has been recovered from the sands and caves of the modern Near East-Egypt, Jordan, Israel, Syria, Lebanon, Turkey, and Iraq. Measured by the number of centuries which have been annexed to man's history in a relatively few years, progress has been truly phenomenal. This book deals with the recent advance and with those pioneers to the past who made it possible. Interest in biblical history has played an important part in this recovery. Names such as Babylon, Nineveh, Jericho, Jerusalem, and others prominent on the pages of the Bible, have gripped the popular imagination and worked like magic to gain support for excavations.This book is written from the widely shared conviction that the discovery of the ancient Near East has shed significant light on the Bible. Indeed, the newly-discovered ancient world has effected a revolution in the understanding of the Bible, its people, and their history. My purpose is to assess, in non-technical language which the layman can understand, the kind of change in viewing the biblical past which archaeology has brought about in the last century. Since the text of the Bible has remained constant over this period, it is obvious that any new light on its meaning must provide a better perspective for seeing the events which it describes. In short, I am concerned with the question, How has history as written in the Bible been changed, enlarged, or substantiated by the past century of the archaeological work?--from the Preface

SOCIAL SCIENCE / Archaeology. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Antiquities. --- History of contemporary events.

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One of Kabbalah's most distinctive images of the feminine divine is that of a motherly, breastfeeding God. Suckling at My Mother's Breasts traces this idea from its origins in ancient rabbinic literature through its flourishing in the medieval classic Sefer ha-Zohar (The Book of Splendor). Taking the position that kabbalistic images provide specific, detailed models for understanding the relationship between God and human beings, Ellen Davina Haskell connects divine nursing theology to Jewish ideals regarding motherhood, breastfeeding, and family life from medieval France and Spain, where Kabbalah originated. Haskell's approach allows for a new evaluation of Kabbalah's feminine divine, one centered on culture and context, rather than gender philosophy or psychoanalysis. As this work demonstrates, the image of the nursing divine is intended to cultivate a direct emotional response to God rooted in nurture, love, and reliance, rather than knowledge, sexuality, or authority.

Rabbinical literature --- Mysticism --- God (Judaism) --- Cabala --- Love --- History and criticism. --- Judaism. --- Love. --- History. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc.