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The Senses of Scripture reveals the essence of biblical epistemology - the ways in which ancient Israelites thought about and used their sensorium. The theoretical introduction demonstrates that scholars need to liberate themselves from the Western bias that holds a pentasensory paradigm and prioritises the sense of sight. The discussion of the biblical material demonstrates that biblical scholars should follow a similar path. Through examination of associative and contextual patters the author reaches a septasensory model, including sight, hearing, speech, kinaesthesia, touch, taste, and smell. It is further demonstrated that the senses, according to the HB, are a divinely created physical experience, which symbolised human ability to act in a sovereign manner in the world. Despite the lack of a biblical Hebrew term 'sense', it seems that at times the merism sight and hearing serves that matter. Finally, the book discusses the longstanding dispute regarding the primacy of sight vs. hearing, and claims that although there is no strict sensory hierarchy evident in the text, sight holds a central space in biblical epistemology.
Senses and sensation in the Bible. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Senses and sensation in the Bible --- 221.06*4 --- 221.06*4 Oud Testament: kritische exegese; conservatieve eruditie; vrij onderzoek --- Oud Testament: kritische exegese; conservatieve eruditie; vrij onderzoek
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New Testament Theology in a Secular World is an important and original new work in Christian apologetics. It is the first book to apply constructivist theory to biblical studies.Biblical Studies scholar Peter Lampe tackles head on such questions as: What do we understand by "reality?" How does this relate to what theology calls the "reality of God" or the "reality of resurrection?" How can we account for the concept of "revelation"? Lampe argues that in talking about "reality" theologians must make an effort to engage with the concept of "reality" as it is discussed in the fields of philosophical epistemology and sociology of knowledge. However, as Lampe shows, Theology has so far hardly or only reluctantly participated in this dialogue.
Knowledge, Theory of (Religion) --- Knowledge, Theory of, in the Bible. --- Apologetics. --- Christianity --- Philosophy. --- Bible. --- 225.08*3 --- 225.06*4 --- 225.06 --- Theologie van het Nieuwe Testament: themata --- Nieuw Testament: kritische exegese; conservatieve eruditie; vrij onderzoek --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- 225.06*4 Nieuw Testament: kritische exegese; conservatieve eruditie; vrij onderzoek --- 225.08*3 Theologie van het Nieuwe Testament: themata --- Apologetics --- Knowledge, Theory of, in the Bible --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Apologetics, Missionary --- Christian evidences --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- Philosophy --- Evidences --- Corinthians (Books of the New Testament) --- Christianity - Philosophy.
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