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When his father died, Harrison Candelaria Fletcher wasn't quite two. His mother packed up his father's belongings, put the boxes in a hall closet, and closed the door. The "man in a box" remained a mystery, hardly mentioned, and making only rare appearances in stories when Fletcher or his siblings inquired. Meanwhile, his young Hispanic mother transformed herself into an artist, scouting the back roads and secondhand shops of New Mexico for relics and unlikely treasures to add to her "little shrines," or descansos. "Look closely," she'd say to her son. "Everything tells a story." <
Mexican Americans --- Authors, American --- Fathers and sons --- Chicanos --- Hispanos --- Ethnology --- Sons and fathers --- Father and child --- Sons --- Fletcher, Harrison Candelaria,
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Becoming Mexipino is a social-historical interpretation of two ethnic groups, one Mexican, the other Filipino, whose paths led both groups to San Diego, California. Rudy Guevarra traces the earliest interactions of both groups with Spanish colonialism to illustrate how these historical ties and cultural bonds laid the foundation for what would become close interethnic relationships and communities in twentieth-century San Diego as well as in other locales throughout California and the Pacific West Coast. Through racially restrictive covenants and other forms of discrimination, both groups, regardless of their differences, were confined to segregated living spaces along with African Americans, other Asian groups, and a few European immigrant clusters. Within these urban multiracial spaces, Mexicans and Filipinos coalesced to build a world of their own through family and kin networks, shared cultural practices, social organizations, and music and other forms of entertainment. They occupied the same living spaces, attended the same Catholic churches, and worked together creating labor cultures that reinforced their ties, often fostering marriages. Mexipino children, living simultaneously in two cultures, have forged a new identity for themselves. Their lives are the lens through which these two communities are examined, revealing the ways in which Mexicans and Filipinos interacted over generations to produce this distinct and instructive multiethnic experience. Using archival sources, oral histories, newspapers, and personal collections and photographs, Guevarra defines the niche that this particular group carved out for itself.
Community life --- Filipino Americans --- Mexican Americans --- Philippine Americans --- Ethnology --- Filipinos --- Chicanos --- Hispanos --- Associations, institutions, etc. --- Human ecology --- Social conditions. --- San Diego (Calif.) --- San Diego, Calif. --- Ethnic relations. --- Mexipinos --- Mexipino Americans --- multicultural identify.
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Mexican Americans --- Chicanos --- Hispanos --- Ethnology --- Civil rights --- History --- Intellectual life --- Perales, Alonso S., --- Influence. --- League of United Latin American Citizens --- Order of Sons of America --- L.U.L.A.C. --- LULAC --- History.
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This volume focuses on the unique and special role that Jews took in reshaping the ethnic/racial landscape of Southern California in the mid-twentieth century, roughly from 1930 to 1970.
Mexican Americans --- Jews --- Social conditions. --- Cultural assimilation --- History --- Social conditions --- California, Southern --- Ethnic relations --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Chicanos --- Hispanos --- Southern California
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César E. Chávez came to Oxnard, California, in 1958, twenty years after he lived briefly in the city as a child with his migrant farmworker family during the Great Depression. This time Chávez returned as the organizer of the Community Service Organization to support the unionization campaign of the United Packinghouse Workers of America. Together the two groups challenged the agricultural industry's use of braceros (imported contract laborers) who displaced resident farmworkers.The Mexican and Mexican American populations in Oxnard were involved in cultural struggles and negotiation
Foreign workers, Mexican -- California -- Oxnard -- History. --- Labor movement -- California -- Oxnard -- History. --- Mexican Americans -- Civil rights -- California -- Oxnard -- History. --- Mexican Americans -- Cultural assimilation -- California -- Oxnard -- History. --- Foreign workers, Mexican --- Mexican Americans --- Labor movement --- Business & Economics --- Labor & Workers' Economics --- History --- Civil rights --- Cultural assimilation --- History. --- Alien labor, Mexican --- Mexican foreign workers --- Chicanos --- Hispanos --- Labor and laboring classes --- Ethnology --- Social movements --- Civil rights&delete& --- Cultural assimilation&delete& --- E-books
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Planet Taco examines the historical struggles between globalization and national sovereignty in the creation of "authentic" Mexican food. By telling the stories of the "Chili Queens" of San Antonio and the inventors of the taco shell, it shows how Mexican Americans helped to make Mexican food global.
Cooking, Mexican --- Ethnicity --- Food habits --- Globalization --- Mexican Americans --- Sovereignty --- Tacos --- Stuffed foods (Cooking) --- State sovereignty (International relations) --- International law --- Political science --- Common heritage of mankind (International law) --- International relations --- Self-determination, National --- Chicanos --- Hispanos --- Ethnology --- Global cities --- Globalisation --- Internationalization --- Anti-globalization movement --- Eating --- Food customs --- Foodways --- Human beings --- Habit --- Manners and customs --- Diet --- Nutrition --- Oral habits --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Cookery, Mexican --- Mexican cooking --- History. --- Social aspects --- Food --- Law and legislation --- Sociology of culture --- Mexico --- culinaire geschiedenis --- cultuursociologie
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How do people acquire political consciousness, and how does that consciousness transform their behavior? This question launched the scholarly career of David Montejano, whose masterful explorations of the Mexican American experience produced the award-winning books Anglos and Mexicans in the Making of Texas, 1836–1986, a sweeping outline of the changing relations between the two peoples, and Quixote’s Soldiers: A Local History of the Chicano Movement, 1966–1981, a concentrated look at how a social movement “from below” began to sweep away the last vestiges of the segregated social-political order in San Antonio and South Texas. Now in Sancho’s Journal, Montejano revisits the experience that set him on his scholarly quest—“hanging out” as a participant-observer with the South Side Berets of San Antonio as the chapter formed in 1974. Sancho’s Journal presents a rich ethnography of daily life among the “batos locos” (crazy guys) as they joined the Brown Berets and became associated with the greater Chicano movement. Montejano describes the motivations that brought young men into the group and shows how they learned to link their individual troubles with the larger issues of social inequality and discrimination that the movement sought to redress. He also recounts his own journey as a scholar who came to realize that, before he could tell this street-level story, he had to understand the larger history of Mexican Americans and their struggle for a place in U.S. society. Sancho’s Journal completes that epic story.
Mexican Americans --- Chicano movement --- History --- Politics and government --- San Antonio (Tex.) --- Race relations --- Chicanos --- Hispanos --- Ethnology --- Brown power movement (Chicano civil rights movement) --- Chicano civil rights movement --- El Movimiento (Chicano civil rights movement) --- Mexican-American civil rights movement --- Movimiento, El (Chicano civil rights movement) --- Civil rights movements --- Villa de San Fernando (Tex.) --- Villa Capital de San Fernando (Tex.) --- San Antonio de Béjar (Tex.) --- San Fernando de Béjar (Tex.) --- San Antonio de Béxar (Tex.) --- Béxar (Tex.) --- Béxar (Mexico) --- San Antonio de Béxar (Mexico) --- San Antonio de Béjar (Mexico)
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