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the Muslim Brotherhood in Europe --- the Middle East --- democratisation --- secularisation --- social (cultural) movement --- Britain --- the Shari'a in France --- autonomisation --- the public image of the Muslim Brotherhood --- the Netherlands --- Syria --- Spain --- the Islamic community in Germany --- Hasan al-Banna --- Sayyid Qutb --- Hasan al-Hudaybi --- politics
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Christian religion --- Jewish religion --- Religious studies --- Judaism --- 296*82 --- Brotherhood Week --- Relations --- Christianity. --- Dialoog joden - christenen --- Festschrift - Libri Amicorum --- 296*82 Dialoog joden - christenen --- Christianity and other religions --- Jews --- Religions --- Semites --- Relations&delete& --- Christianity --- Religion
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Aims to explain why claims about the autonomy and interrelatedness of the arts, expressed in the form of a provocative monthly journal, proved so influential as to be a source of inspiration for the "Oxford and Cambridge Magazine", "The Century Guild Hobby Horse", "The Yellow Book", "The Savoy", and even for Modernist periodicals.
Journalism --- Art styles --- Aesthetics --- English literature --- anno 1800-1899 --- Great Britain --- Pre-Raphaelitism --- Art and literature --- Arts, English --- Aesthetics, British --- Periodicals --- History --- Publishing --- Pre-Raphaelite Brotherhood. --- Germ (Periodical) --- Aesthetics, British -- 19th century. --- Art and literature -- England -- History -- 19th century. --- Arts, English -- 19th century. --- Germ (Periodical). --- Periodicals -- Publishing -- Great Britain -- History -- 19th century. --- Pre-Raphaelitism -- England. --- Art, Architecture & Applied Arts --- Fine Arts - General
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John Everett Millais (1829–1896) was one of the most significant English painters of the nineteenth century, successful and respected during his career, honoured as the first painter to be created a baronet, he remains, as recent exhibitions of his work have demonstrated, equally well known today. Whilst his substantial contributions are rarely, if ever, denied, in past art historical accounts of Millais’s long career there has been an unfortunate tendency to superficially distinguish between the early promise of his Pre-Raphaelite masterpieces and the perceived commercial and traditionalist orientation of his later works. In this new study of the artist’s life and work Rosenfeld argues that such readings are far from accurate, demonstrating that the development of Millais’s art was at the forefront of contemporary painting throughout his life. At the same time as Manet and Monet were liberating their nation’s art from traditional forms and subjects, Millais was leading British art with the bravura manner and looser symbolic associations of Aestheticism (the most important movement after Pre-Raphaelitism), which in turn influenced the portraits of John Singer Sargent and the landscapes of Vincent Van Gogh. In Rosenfeld’s words, it is a ‘consistently relevant and inventive Millais’ that emerges in this book. Millais’s lifetime saw radical transformations in art, and his productive career is uniquely representative of the development of the modern artist. From an early age Millais displayed a great natural talent for drawing and was accepted in to the Royal Academy of Arts, aged 11, as its youngest ever student. He flourished there, and was popular among his fellow students. It was also the start of a lifelong association with the nation’s most distinguished art institution; an involvement that would reach its pinnacle with his election as the Academy’s President in the year of his death. In 1848, along with William Holman Hunt and Dante Gabriel Rossetti, Millais was catapulted in to the artistic limelight due to his participation in the formation of the radical Pre-Raphaelite Brotherhood. Gathering great notoriety as a group for their committed reworking of the European tradition, the paintings produced by the young Millais during this period received substantial critical interest and public attention. Included amongst those discussed in detail by the author are ‘Isabella’ (1849), ‘Christ in the House of His Parents’ (1850) and ‘Ophelia’ (1851-2); compositions which are recognised today as some of the most ambitious and beautiful paintings produced in Britain in the nineteenth century. The finale of Millais’s Pre-Raphaelite phase was significantly represented by the artist’s portrait of the leading critic of the day, John Ruskin. As the author discusses in revealing detail, not only did the painting turn out to be one of the artist’s most challenging commissions, the circumstances that surrounded its production had a considerable affect on the direction that Millais’s personal and professional life would take, not least in his marriage to Ruskin’s former wife, Effie. As Rosenfeld demonstrates, by the mid 1950s Millais reputation was clearly in the ascendency. Not only was he securing a wider public for his best-known images through the employment of the most up to date printing techniques, his painting were now being exhibited on an international stage. He also contributed to the boom in wood-engraved book and magazine publishing, and included amongst those discussed by Rosenfeld, are his successful illustrations for a series of novels by Anthony Trollope. In parallel to these projects, and with the assistance of his new wife, Millais became established as one of the country’s leading portrait painters. Among the notable figures that sat for him were Thomas Carlyle, William Gladstone, Benjamin Disraeli, Lillie Langtry, Alfred Tennyson and Henry Irving, as well as many society ladies and children. Although such paintings led to him becoming one of the wealthiest and most celebrated artist of his time, as the author reveals, the resulting work load and pressure would lead the artist to search for periods of artistic reflection in his regular visits to Scotland. With the portraits and history themes that he painted in London positioning him at the forefront of the Aesthetic movement in Britain, as Rosenfeld perceptively shows, the landscapes completed north of the border revealed a different, yet no less modern, trajectory in his work. Painted out of doors, these large scale, distinctly non-picturesque landscapes are shown to be amongst the artist’s greatest achievements. As the book effectively illustrates and concludes, not only are these paintings the result of an artist working with great technical skill and experience, they reveal that as Millais aged his artistic ambition did not diminish.
75.07 --- Schilderkunst ; 19de eeuw ; John Everett Millais --- Prerafaëlitische kunst ; Groot-Brittannië --- Millais, John Everett 1829-1896 (°Southampton, Engeland) --- Pre-Raphaelite Brotherhood --- Schilderkunst ; schilders --- artists [visual artists] --- Millais, John Everett --- Painting --- Pre-Raphaelite --- painters [artists] --- Millais, John Everett, --- Criticism and interpretation.
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This book explores the unique phenomenon of Christian engagement with Yiddish language and literature from the beginning of the sixteenth century to the late eighteenth century. By exploring the motivations for Christian interest in Yiddish, and the differing ways in which Yiddish was discussed and treated in Christian texts, A Goy Who Speaks Yiddish addresses a wide array of issues, most notably Christian Hebraism, Protestant theology, early modern Yiddish culture, and the social and cultural history of language in early modern Europe. Elyada's analysis of a wide range of philological and theological works, as well as textbooks, dictionaries, ethnographical writings, and translations, demonstrates that Christian Yiddishism had implications beyond its purely linguistic and philological dimensions. Indeed, Christian texts on Yiddish reveal not only the ways in which Christians perceived and defined Jews and Judaism, but also, in a contrasting vein, how they viewed their own language, religion, and culture.
Christian literature, German --- Christian scholars --- Christianity and other religions --- Judaism --- Yiddish language in literature. --- Yiddish language --- Yiddish literature --- Jewish literature --- German Hebrew --- Hebreo-German language --- Jewish language --- Jiddisch language --- Judaeo-German language (Yiddish) --- Judeo-German language (Yiddish) --- Jews --- Brotherhood Week --- Scholars --- History and criticism. --- History. --- Judaism. --- Relations --- Christianity. --- Study and teaching --- Languages
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Jewish religion --- History of Europe --- anno 1500-1799 --- Christianity and other religions --- Ethnology --- Jews --- Judaism --- 296 <4> --- 296*82 --- Religions --- Semites --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- Religious aspects&delete& --- Christianity --- History --- Relations&delete& --- Judaïsme. Jodendom--Europa --- Religion --- Religious aspects --- Relations --- Brotherhood Week
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This work studies and compares systematically the text of Tertullian, an African Church Father of the third century CE, on idolatry with the rabbinic Mishnah Avodah Zarah , on the same subject, dating roughly from the same period. Similarities and differences between the Jewish and Christian approaches to idolatry are examined and accounted for. The research is inscribed in the wider framework of discussions on the “parting of the ways” between Jews and Christians. It also addresses related questions such as the role of the rabbis in second and third century Judaism in the Land of Israel and in the Diaspora; relations between Jews living in those places; interactions between Jews and pagans, Christians and pagans, Jews and Christians...
Idolatry. --- Christianity and other religions --- Judaism --- RELIGION / Christian Life / Social Issues. --- RELIGION / Christianity / General. --- Brotherhood Week --- Idols and images --- Judaism. --- Relations --- Christianity. --- Worship --- Tertullian, --- Mishnah. --- Avodah zarah (Mishnah) --- Aboda zara (Mishnah) --- Abodah zarah (Mishnah) --- Criticism, interpretation, etc. --- Idolatry --- Judaism - Relations - Christianity --- Tertullian, - approximately 160-approximately 230 - De idololatria
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Church history --- Human body --- Physiognomy --- Christianity and other religions --- Judaism --- Brotherhood Week --- Christianity --- Religious aspects --- Christianity. --- Social aspects --- Judaism. --- Relations --- Middle Ages, 600-1500 --- Face reading --- Metoposcopy --- Characters and characteristics --- Psychology --- Face --- Pathognomy --- Phrenology --- Jews --- Religions --- Semites --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Religious aspects&delete& --- Relations&delete& --- Religion --- Judaïsme --- Christianisme --- Physiognomonie --- Corps humain --- Eglise --- Aspect religieux --- Aspect social --- Histoire
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Esotericism and the Second World War --- Occultism --- irrationalism --- fascism --- Germany --- Hitler --- Dietrich Eckhart --- Nazi Gnosis --- Anthroposophy in fascist Italy --- radical esoteric politics --- Aleksandr Dugin --- Russian neo-eurasianism --- perennial philosophy --- radical traditionalism --- the new right --- political esotericism in America --- Hellenic Neopaganism --- Greece --- the Phalanx --- Socialism --- the American Fourierist Movement --- the Theosophical Temple Movement --- the Iroquois League --- the Brotherhood of Man --- alchemy --- surrealism --- Diane di Prima's Loba --- art --- Neue Slowenische Kunst --- reincarnation --- the psychonoetic body --- Western Esotericism --- the Black Water Apollo
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Idolatry --- Judaism --- Relations --- Christianity --- Tertullian, --- Mishnah --- Criticism, interpretation, etc --- 276 =71 TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- 296*2 --- 296*82 --- Idolatry. --- Christianity and other religions --- -Judaism --- -Jews --- Religions --- Semites --- Jews --- Syncretism (Christianity) --- Idols and images --- Latijnse patrologie--TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- Misjna. Talmud. Halachische codices . Responsen --- Dialoog joden - christenen --- Judaism. --- -Christianity. --- Religion --- History --- Worship --- Mishnah. --- Avodah zarah (Mishnah) --- Aboda zara (Mishnah) --- Abodah zarah (Mishnah) --- Criticism, interpretation, etc. --- -Latijnse patrologie--TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- 296*82 Dialoog joden - christenen --- 296*2 Misjna. Talmud. Halachische codices . Responsen --- -296*2 Misjna. Talmud. Halachische codices . Responsen --- Relations&delete& --- Brotherhood Week
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