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Saints évêques --- Bishops --- Christian hagiography --- Christian saints
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Christian saints --- Christian hagiography --- Church history --- Europe
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Lo studio dei rapporti tra agiografia e censura è un campo di indagine ancora poco esplorato. Questo libro, frutto di estese ricerche in biblioteche e archivi ecclesiastici e statali, ricostruisce le modalità con cui le gerarchie romane hanno controllato le vite dei santi grazie alla pratica della censura preventiva e dell'autocensura coatta da parte dell'autore. Questi testi, promossi dagli ordini religiosi, sono importanti perché erano tra i pochi a circolare in volgare e a livello popolare. Oltre ai roghi e alle liste dei libri proibiti è esistita una pressione culturale media sospesa tra conformismo, prescrizione e obbedienza che non ha toccato le punte alte del pensiero, bensì ha agito in basso con effetti rilevanti, ma troppo spesso trascurati, sulla qualità della vita culturale e religiosa italiana.
Christian hagiography --- Censorship --- History --- Religious aspects --- Christianity --- Christian hagiography - History - 17th century --- Christian hagiography - History - 16th century --- Censorship - Religious aspects - Christianity - History - 17th century --- Censorship - Religious aspects - Christianity - History - 16th century --- Hagiographie --- Dominicains --- Jésuites --- Capucins --- Censure
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Christian hagiography --- Christian hagiography. --- Christian martyrs --- Christian martyrs. --- Church history --- Church history. --- Hagiography --- Hagiography. --- Martyrs --- Martyrs. --- Indian Ocean --- Athanasius m. in Clysmata
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Le genre hagiographique est plutôt méconnu en France. En revanche, il est très répandu en Espagne. La connaissance qu'Anne Teulade a de l'univers hispanique lui permet de mener une enquête intéressante et novatrice, qui interroge les limites du représentable au théâtre, en particulier en ce qui concerne la sainteté. La sainteté, en effet, ne semble pas se prêter aisément à la mise en scène... Comment représenter la perfection ou la vie du saint, son caractère ascétique ? Comment transposer à la scène la violence du martyre, la mise à mort sanglante ? Comment exprimer le merveilleux divin ou l'invisible de la spiritualité intérieure ? Autant de défis qu'explore l'auteure dans ce livre original et suggestif, où elle aborde un type de théâtre qui apparaît comme un genre "limite", débordant tant la pensée théologique que la pensée dramaturgique. On pourrait pour cela le tenir pour anachronique, voire sans véritable débouché. Erreur ! Les dramaturges du XVIIe siècle ont tracé un sillon à la fois marginal par rapport au théâtre profane et susceptible d'en interroger les fondements. Loin d'être de simples survivances des Passions et des Mystères médiévaux, les pièces hagiographiques du XVIIe siècle inventent des stratégies d'écriture novatrices, qui recevront d'ailleurs une reconnaissance indirecte lorsque Brecht ou Claudel valoriseront la forme épique ou la représentation de la transcendance au théâtre.
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The story of the apocryphal pope and saint Gregorius was extremely popular throughout the middle ages and later in Europe and beyond. In a memorable narrative Gregorius is born from an incestuous relationship between a noble brother and sister, and is set out to sea with (unspecific) details of his origin. He is found and brought up by an abbot, but when revealed as a foundling leaves as a knight to seek his origins; he rescues his mother's land from attack, and marries her. On discovering his sin he undertakes years of penance on a rocky islet, which he survives miraculously. An angel sends emissaries from Rome to find him after the death of the pope, the key to his shackles is equally miraculously discovered, and he becomes pope. This hagiographical romance is not a variation upon Oedipus; it uses the invisible sin of incest as a parallel both for original sin (the sin of Adam and Eve) and for actual sin. It combines the universal theme of the quest for identity with the problem not of guilt as such, which is inevitable, but of how sinful humanity can cope with it. Brian Murdoch traces the story's probable origins in medieval England or France, and its later appearance in versions from Iceland and Ireland to Iraq and Egypt, in verse and prose, in full-scale literary forms or in much-reduced folktales, in theological as well as secular contexts, down to Thomas Mann and beyond.
Gregory I [Pope] --- Christian hagiography. --- Hagiographie chrétienne --- Gregory, --- Legends. --- Gregorius (Legendary character) --- Incest in literature --- Christian hagiography --- Hartmann, --- 235.3 "04/14" --- 235.3 GREGORIUS --- Hagiografie--Middeleeuwen --- Hagiografie--GREGORIUS --- Hagiographie chrétienne --- Gregorius peccator --- Hartmann, - von Aue, - active 12th century. - Gregorius
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Christian saints --- Christian hagiography. --- Saints chrétiens --- Hagiographie chrétienne --- Biography. --- Biographies --- Dunstan, --- Christian hagiography --- Cult --- History of doctrines --- History --- England --- Religious life and customs --- 235.3 DUNSTAN --- Hagiografie--DUNSTAN --- Saints chrétiens --- Hagiographie chrétienne --- Saints --- Canonization --- Dunstan of Canterbury, --- Angleterre --- Anglii︠a︡ --- Inghilterra --- Engeland --- Inglaterra --- Anglija --- England and Wales --- Christian saints - England - Biography - Early works to 1800. --- Christian saints - Cult - History of doctrines - Middle Ages, 600-1500. --- Christian hagiography - History - To 1500. --- Dunstanus ep. Cantuariensis --- Dunstan, - Saint, - 909-988 --- Dunstan, - Saint, - 909-988. --- England - Religious life and customs - To 1500.
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Dans le monde latin, la curiosité fut permanente envers ceux qui avaient annoncé le Christ ou établi le christianisme. Pour la satisfaire, on se tournait vers l’Orient où était née l’Église. Cela explique les multiples traductions du grec regroupées ici : Vies brèves de prophètes et d’apôtres, destinées à combler les silences des livres bibliques ; listes des soixante-dix ou soixante-douze disciples, exploitées pour justifier des revendications d’apostolicité. Ces textes, pour la plupart, étaient inconnus avant d’avoir été exhumés par leur éditeur. Les versions latines de tels opuscules découlaient d’initiatives individuelles ; leur diffusion resta limitée pour diverses raisons : faible place accordée à l’Occident dans leur géographie sacrée, méfiance à l’égard de traditions extra-canoniques, absence de finalité liturgique. En effet, contrairement aux grecs et aux orientaux, les latins n’avaient pas de fête collective en l’honneur des prophètes ou des disciples. -- Quatrième de couverture
Christian church history --- Apostelen --- Apostles --- Apostolic succession --- Apostolische successie --- Apôtres --- Disciples [Twelve] --- Profeten --- Prophets --- Prophètes --- Succession [Apostolic ] --- Christian hagiography. --- Christian hagiography --- Christian saints --- Hagiographie chrétienne --- Saints chrétiens --- History --- Biography --- Sources. --- History and criticism --- Histoire --- Biographies --- Sources --- Histoire et critique --- History and criticism. --- 281 --- C1 --- biografie --- profeten (x) --- apostelen (x) --- christendom --- Oosters christendom --- Kerken en religie --- Hagiographie chrétienne --- Saints chrétiens --- Apôtres --- Christianity --- Western countries
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Communications sur l'histoire du christianisme occidental au Moyen Age : l'hagiographie et la sainteté avec le retable de l'Agneau mystique des frères Van Eyck ; lieux où s'est implanté le culte des saints ; les voies de la dissidence ; l'expression nouvelle de la norme, portée par les ordres mendiants ; les diverses modalités de la pratique religieuse et son engagement temporel.
Christian church history --- Christian spirituality --- anno 500-1499 --- Eastern and Central Europe --- Church history --- Hagiography --- Religious life --- Eglise --- Hagiographie --- Vie religieuse --- History --- Histoire --- Vauchez, André --- Christian hagiography --- Holiness --- Pilgrims and pilgrimages --- "">27 "04/14" <082> --- "">27 "04/14" <063> --- Kerkgeschiedenis--Middeleeuwen--Feestbundels. Festschriften --- Kerkgeschiedenis--Middeleeuwen--Congressen --- Conferences - Meetings --- Festschrift - Libri Amicorum --- Vauchez, André --- Processions, Religious --- Travelers --- Voyages and travels --- Shrines --- Holy, The --- Perfection --- Righteousness --- Sanctification --- Hagiography, Christian --- Religious aspects --- Pilgrimages and pilgrims --- Spiritual tourism --- Christian hagiography - Congresses --- Holiness - Congresses --- Pilgrims and pilgrimages - Congresses --- Vauchez, André.
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In Debating the Saints' Cults in the Age of Gregory the Great, Dal Santo argues that the Dialogues, Pope Gregory the Great's most controversial work, should be considered from the perspective of a wide-ranging debate about the saints which took place in early Byzantine society. Like other contemporary works in Greek and Syriac, Gregory's text debated the nature and plausibility of the saints' miracles and the propriety of the saints' cult. Rather than viewing the early Byzantine world as overwhelmingly pious or credulous, the book argues that many contemporaries retained the ability to question and challenge the claims of hagiographers and other promoters of the saints' miracles. From Italy to the heart of the Persian Empire at Ctesiphon, a healthy, sceptical, rationalism remained alive and well. The book's conclusion argues that doubt towards the saints reflected a current of political dissent in the late East Roman or Byzantine Empire, where patronage of Christian saints' shrines was used to sanction imperial autocracy. These far-reaching debates also re-contextualize the emergence of Islam in the Near East.
Christian saints --- Saints chrétiens --- Cult --- Culte --- Gregory --- Byzantine Empire --- Empire byzantin --- Civilization --- Civilisation --- Christian hagiography --- History --- Church history --- Religious life and customs --- 235.3*15 --- Hagiografie: vereringsgeschiedenis --- Church history. --- Religious life and customs. --- 235.3*15 Hagiografie: vereringsgeschiedenis --- Saints chrétiens --- Hagiography, Christian --- Hagiography --- Saints --- Canonization --- Grégoire, --- Gregor, --- Gregorio, --- Grēgorios --- Gregorius, --- Gregorius --- Gregory, --- Byzantium (Empire) --- Vizantii︠a︡ --- Bajo Imperio --- Bizancjum --- Byzantinē Autokratoria --- Vyzantinon Kratos --- Vyzantinē Autokratoria --- Impero bizantino --- Bizantia --- Grégoire --- Christian saints - Cult - History - Early church, ca. 30-600 --- Christian hagiography - History - Early church, ca. 30-600 --- Culte des saints --- Gregorius Magnus p. --- Gregory - I, - Pope, - approximately 540-604 --- Byzantine Empire - Church history --- Byzantine Empire - Religious life and customs
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