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Temptation : Finding Self-Control in an Age of Excess.
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ISBN: 1101559306 Year: 2011 Publisher: East Rutherford : Penguin Publishing Group,

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La passion de la modération : d'Aristote à Nicolas Sarkozy
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ISBN: 9782247106073 Year: 2011 Publisher: Paris : Dalloz,

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The rule of moderation : violence, religion, and the politics of restraint in early modern England
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ISBN: 9780521119726 9780521135566 9781139003711 9781139137553 1139137557 1139003712 9781139144889 113914488X 1139141562 9781139141567 0521135567 0521119723 1107213150 1139139878 1283315122 9786613315120 113913910X 113914068X Year: 2011 Publisher: Cambridge ; New York : Cambridge University Press,

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Why was it that whenever the Tudor-Stuart regime most loudly trumpeted its moderation, that regime was at its most vicious? This groundbreaking book argues that the ideal of moderation, so central to English history and identity, functioned as a tool of social, religious and political power. Thus The Rule of Moderation rewrites the history of early modern England, showing that many of its key developments - the via media of Anglicanism, political liberty, the development of empire and even religious toleration - were defined and defended as instances of coercive moderation, producing the 'middle way' through the forcible restraint of apparently dangerous excesses in Church, state and society. By showing that the quintessentially English quality of moderation was at heart an ideology of control, Ethan Shagan illuminates the subtle violence of English history and explains how, paradoxically, England came to represent reason, civility and moderation to a world it slowly conquered.


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Nietzsche's enlightenment : the free-spirit trilogy of the middle period
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ISBN: 1283250284 9786613250285 0226259846 9780226259840 9781283250283 9780226259819 0226259811 6613250287 Year: 2011 Publisher: Chicago ; London : University of Chicago Press,

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While much attention has been lavished on Friedrich Nietzsche's earlier and later works, those of his so-called middle period have been generally neglected, perhaps because of their aphoristic style or perhaps because they are perceived to be inconsistent with the rest of his thought. With Nietzsche's Enlightenment, Paul Franco gives this crucial section of Nietzsche's oeuvre its due, offering a thoughtful analysis of the three works that make up the philosopher's middle period: Human, All too Human; Daybreak; and The Gay Science. It is Nietzsche himself who suggests that these works are connected, saying that their "common goal is to erect a new image and ideal of the free spirit." Franco argues that in their more favorable attitude toward reason, science, and the Enlightenment, these works mark a sharp departure from Nietzsche's earlier, more romantic writings and differ in important ways from his later, more prophetic writings, beginning with Thus Spoke Zarathustra. The Nietzsche these works reveal is radically different from the popular image of him and even from the Nietzsche depicted in much of the secondary literature; they reveal a rational Nietzsche, one who preaches moderation instead of passionate excess and Dionysian frenzy. Franco concludes with a wide-ranging examination of Nietzsche's later works, tracking not only how his outlook changes from the middle period to the later but also how his commitment to reason and intellectual honesty in his middle works continues to inform his final writings.


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In Defense of Religious Moderation
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ISBN: 9780231148795 0231148798 9780231520966 9780231148788 Year: 2011 Publisher: New York, NY

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"In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse--no one can get elected without advertising a personal relation to God, for example--and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a 'code of codes.' In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists--and stringent atheists--unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method."

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