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How do Christians reconcile their belief in one God with the concept of three divine 'persons'? This Companion provides an overview of how the Christian doctrine of the Trinity has been understood and articulated in the last two thousand years. The Trinitarian theologies of key theologians, from the New Testament to the twentieth century, are carefully examined and the doctrine of the Trinity is brought into dialogue with non-Christian religions as well as with other Christian beliefs. Authors from a range of denominational backgrounds explore the importance of Trinitarian thought, locating the Trinity within the wider context of systematic theology. Contemporary theology has seen a widespread revival of the doctrine of the Trinity and this book incorporates the most recent developments in the scholarship.
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Church --- History of doctrines --- Benedict
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Les traditions anciennes, antérieures au VIIIe siècle, sur le sort final de Marie forment un ensemble à la fois très étendu et fort complexe. Les traditions littéraires sur la dormition et l’assomption représentent une pièce majeure du dossier. Mais elles ne peuvent être situées et classées que si l'on considère également les traditions topologiques s’y rapportant. Le présent volume, qui complète celui publié en 1995 ( Dormition et Assomption de Marie. Histoire des traditions anciennes ), présente de manière définitive une recherche commencée en 1986. Dans ce recueil, un certain nombre de contributions, treize, parues à part du premier volume, entre 1992 et 2007, ont été regroupées. Ces différents travaux, corrigés et complétés, fournissent des apports fondamentaux, d'ordre littéraire comme d'ordre doctrinal : en particulier ceux relatifs à l’histoire de la recherche dans ce domaine, aux Vies de la Vierge et aux Apocalypses de la Vierge . The ancient traditions before the VIIIth century concerning the final fate of Mary constitute a large and very complex group. The literary traditions on the dormition and the assumption represent the major part of this dossier. We can only situate and classify them if we also study their topological traditions. The present volume completes the volume published in 1995 ( Dormition et Assomption de Marie. Histoire des traditions anciennes ). It is the final result of a research started in 1986. In the current compilation we regroup thirteen contributions published between 1992 and 2007. These different articles, rectified and completed, present a fundamental contribution, literary and doctrinal: particularly those on the history of the research, the Lives of the Virgin and the Apocalypses of the Virgin.
Mary, --- Assumption --- History of doctrines.
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Creation --- Origin (Philosophy) --- Philosophy. --- History of doctrines.
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Creation --- Origin (Philosophy) --- Philosophy. --- History of doctrines.
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Despite its non-Christian origins, the scheme of the cardinal virtues (prudence, justice, fortitude, and temperance) found wide acceptance in medieval theology, philosophy, and religious literature. The present study is the first to investigate the history of the four virtues in the Latin Middle Ages from patristic times to the late fourteenth century. It examines the position of the cardinal virtues between religious and secularized conceptions of morality and attempts to reveal some distinctly Christian aspects of medieval virtue theory notwithstanding its manifest indebtedness to ancient ethics. Exploring learned and popularizing sources alike, including much unedited material, this study covers a broad spectrum of moral debate during ten centuries of Western intellectual history.
Cardinal virtues --- Ethics, Medieval. --- History of doctrines.
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Following the 9/11 terrorist attacks in the United States, there was prolific misuse and abuse of the concept of divine wrath in church pulpits. In pursuit of a faithful understanding of what he calls a «lost doctrine,» the author of this study investigates the substantial history of how «the wrath of God» has been interpreted in Christian theology and preaching. Starting with the Hebrew and Christian Scriptures and moving historically through Christianity's most important theologians and societal changes, several models of divine wrath are identified. The author argues for the reclamation of a theological paradigm of divine wrath that approaches God's love and God's wrath as intrinsically enjoined in a dynamic tension. Without such a commitment to this paradigm, this important biblical aspect of God is in danger of suffering two possible outcomes. Firstly, it may suffer rejection, through conscious avoidance of the narrow misinterpretations of divine wrath that dominate contemporary theology and preaching. Secondly, irresponsible applications of divine wrath may occur when we neglect to engage and understand the wrath of God as inseparable from God's justice and love in Christian theology and proclamation.
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