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Exorcism.

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Demoniac possession --- Exorcism --- Spirit possession --- spirit possession --- demoniac possession --- exorcism --- history --- psychology --- neurobiology --- mental states --- the upper Paleoloithic era --- modern times --- rites --- demons

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Du Xe au XIVe siècle, dans l'Occident chrétien, la pratique de l'exorcisme des possédés semble connaître une éclipse, entre les grands exorcismes baptismaux du haut Moyen-Age et les rituels accomplis au moment des épidémies de sorcellerie aux XVe et XVIe siècles. L'exorcisme, c'est-à-dire l'ordre qui est donné au démon de quitter le corps qu'il infeste, est surtout évoqué dans les récits hagiographiques qui reprennent, sous des formes différentes, le miracle de l'exorcisme tel qu'il a été accompli par le Christ. Les documents liturgiques sont plus laconiques : après le pontifical romano-germanique du Xe siècle, rares sont les livres liturgiques qui présentent des rituels d'exorcisme nouveaux en dehors de ceux produits dans l'aire germanique. L'examen d'un ensemble de sources liturgiques, hagiographiques, iconographiques, théologiques, ainsi que des discours polémiques anti-hérétiques et des textes de la prédication, fait plutôt apparaître un déplacement de l'exorcisme. D'abord associé à la liturgie du baptême, il se rapproche d'autres pratiques qui lui sont apparemment étrangères : la confession, la prédication et l'inquisition. Au cours de la période, en effet, l'exorcisme imprime sa marque aux pratiques religieuses qui stigmatisent le mal et le diable, et qui font du simple pécheur et des hérétiques, des individus quasiment possédés par le démon. Leur réintégration dans une communauté ecclésiale unie, implique l'expulsion du démon identifié en eux. Plus qu'une pratique liturgique, l'exorcisme est alors une métaphore, une sorte de modèle présent de manière diffuse dans plusieurs moments de la vie religieuse.

Comparative religion --- Esoteric sciences --- anno 500-1499 --- Devil in literature --- Diable dans la littérature --- Duivel in de literatuur --- Exorcism in literature --- Exorcisme dans la littérature --- Exorcisme in de literatuur --- Mental representation --- Mentale voorstelling --- Mentalisation --- Representation [Mental ] --- Représentation (Psychologie) --- Représentation mentale --- Voorstelling [Mentale ] --- Exorcism --- Exorcisme --- Demoniac possession --- 264-066 --- 27 "04/14" --- Bezweringen. Duivelbezwering. Exorcisme --- Kerkgeschiedenis--Middeleeuwen --- Demoniac possession. --- Exorcism. --- 264-066 Bezweringen. Duivelbezwering. Exorcisme --- Evil spirits, Expulsion of --- Expulsion of evil spirits --- Demonology --- Rites and ceremonies --- Demonic possession --- Possession, Demoniac --- Spirit possession --- Europe --- History --- Middle Ages, 500-1500 --- Historiography --- Christian hagiography --- Themes, motives --- Exorcismes

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Saints' cults, with their focus on miraculous healings and pilgrimages, were not only a distinctive feature of Christian religion in fifth-and sixth-century Gaul but also a vital force in political and social life. Here Raymond Van Dam uses accounts of miracles performed by SS. Martin, Julian, and Hilary to provide a vivid and comprehensive depiction of some of the most influential saints' cults. Viewed within the context of ongoing tensions between paganism and Christianity and between Frankish kings and bishops, these cults tell much about the struggle for authority, the forming of communities, and the concept of sin and redemption in late Roman Gaul. Van Dam begins by describing the origins of the three cults, and discusses the career of Bishop Gregory of Tours, who benefited from the support of various patron saints and in turn promoted their cults. He then treats the political and religious dimensions of healing miracles--including their relation to Catholic theology and their use by bishops to challenge royal authority--and of pilgrimages to saints' shrines. The miracle stories, collected mainly by Gregory of Tours, appear in their first complete English translations.

Christian pilgrims and pilgrimages --- Christian saints --- Saints chrétiens --- History --- Cult --- Culte --- Histoire --- Gaul --- Gaule --- Religious life and customs --- Vie religieuse --- History. --- 235.3*23 --- Hagiografie: miracula --- 235.3*23 Hagiografie: miracula --- Saints chrétiens --- Pilgrims and pilgrimages, Christian --- Christian shrines --- Pilgrims and pilgrimages --- Saints --- Canonization --- Cult&delete& --- Christian saints - Cult - France - History --- Christian pilgrims and pilgrimages - France - Tours - History --- Martinus ep. Turonensis --- Hilarius ep. Pictaviensis --- Iulianus ep. Cenomannensis --- Gregorius ep. Turonensis --- Aeneid. --- Alternative medicine. --- Amulet. --- Archdeacon. --- Ariamir. --- Arianism. --- Augustine of Hippo. --- Austrasia. --- Baptism of the Lord. --- Brioude. --- Burgundians. --- Burial. --- Caesarius. --- Catholicism. --- Chararic (Frankish king). --- Chlothar I. --- Chlothar II. --- Christianity. --- Church Fathers. --- Clergy. --- Confidant. --- Consecration. --- Deference. --- Desiderius. --- Dysentery. --- Easter. --- Eternal life (Christianity). --- Exorcism. --- Falernian wine. --- Folk healer. --- Fredegund. --- Generosity. --- Georgius. --- God. --- Great martyr. --- Gregorius. --- Gregory of Tours. --- Hagiography. --- Helladius. --- Heresy. --- His Family. --- Historian. --- Humility. --- Intercession. --- Jews. --- Late Antiquity. --- Lent. --- Leprosy. --- Literary criticism. --- Literature. --- Magnus Maximus. --- Marmoutier. --- Martin of Tours. --- Martyr. --- Matricula. --- Merovech. --- Merovingian dynasty. --- Monastery. --- Old Testament. --- Paganism. --- Palladius of Saintes. --- Patron saint. --- Paulinus of Nola. --- Penitential. --- Persecution. --- Peter and Paul. --- Piety. --- Poitiers. --- Pope Gregory I. --- Potion. --- Predestination. --- Procession. --- Putrefaction. --- Radegund. --- Relic. --- Reliquary. --- Remigius. --- Resurrection of the dead. --- Righteousness. --- Rite. --- Roman Gaul. --- Saint. --- School of Graduate Studies (SPS). --- Secularism. --- Self-healing. --- Silvester. --- Slavery. --- Spirituality. --- Suffragan bishop. --- Sulpicius Severus. --- Theodosius I. --- Theology. --- Tomb. --- Tours. --- True Cross. --- Veneration. --- Visigoths. --- Weidemann. --- Word of Faith. --- Writing.