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The papers collected in this volume explore the strategies through which Christian authorities throughout the early medieval world both established and expressed their social position, while at the same time drawing attention to the moments when those same processes were resisted and challenged. Where previous studies of Christianisation have for the most part approached the issue of dissent through the continued existence of paganism and the various Christian heresies, this volume suggests that the experience of doubt towards, and articulation of resistance to, the claims of Christian leaders extended far outside the circles of pagan intellectuals and dissident theologians. The result is a view of Christianisation as far more piecemeal, complex and incomplete than has often been acknowledged.

Christian sociology --- Church history --- Sociologie religieuse --- Eglise --- History --- Congresses --- Congresses. --- Christianisme --- Histoire --- Congrès --- Christian sociology - History - Early church, ca. 30-600. --- Christian sociology -- History -- Early church, ca. 30-600 -- Congresses. --- Christian sociology - History - Middle Ages, 600-1500. --- Christian sociology -- History -- Middle Ages, 600-1500 -- Congresses. --- Church history - Middle Ages, 600-1500. --- Church history -- Middle Ages, 600-1500 -- Congresses. --- Church history - Primitive and early church, ca. 30-600. --- Church history -- Primitive and early church, ca. 30-600 -- Congresses. --- Religion --- Philosophy & Religion --- Christianity --- -Church history --- -Christian sociology --- -27 "00/07" --- 27 <063> --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- -History --- -Kerkgeschiedenis--?"00/07" --- Kerkgeschiedenis--Congressen --- Conferences - Meetings --- Congrès --- 27 "00/07" --- Kerkgeschiedenis--?"00/07" --- Christian sociology - History - Early church, ca. 30-600 - Congresses --- Church history - Primitive and early church, ca. 30-600 - Congresses --- Christian sociology - History - Middle Ages, 600-1500 - Congresses --- Church history - Middle Ages, 600-1500 - Congresses

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Episcopacy --- Church and state --- Church history --- Episcopat --- Eglise et Etat --- Eglise --- History --- Congresses. --- Histoire --- Congrès --- Congrès --- Bishops --- Collegiality of bishops --- Church polity --- Apostolic succession --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Collegiality --- Episcopacy - History - Congresses --- Church and state - Europe - History - Congresses --- Church history - Middle Ages, 600-1500 - Congresses

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Church history --- Religious life --- Religion and sociology --- Symbolism --- History --- Religious aspects --- Identity (Psychology) --- Religion --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Personal identity --- Personality --- Self --- Ego (Psychology) --- Individuality --- Church history - Middle Ages, 600-1500 - Congresses --- Religious life - History - To 1500 - Congresses --- Religion and sociology - History - To 1500 - Congresses --- Symbolism - Religious aspects - Congresses --- Civilisations médiévale --- Religiosité --- Symbolisme dans la communication --- Moyen âge

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The Council of Piacenza is among the most important moments of the Reform that was sweeping through the Western Church at the end of the eleventh century. It is often regarded as a launching pad for the First Crusade, though the matter is obscure and serves only to hide the assembly's true significance as a turning point in the papal schism between Popes Gregory VII/Urban II and the so-called anti-pope Clement III. The canons promulgated at Piacenza became landmarks not only for the eleventh- and twelfth-century Reform, but more broadly for the Church of the High Middle Ages and even beyond. Robert Somerville situates Piacenza in historical context, discusses the sources, the attendance, and the need for a new edition of the legislation. The official canons are lost, but several dozen twelfth-century manuscripts were consulted for a new edition of these provisions. The account finishes with a commentary on Piacenza's legislation and a discussion of the subsequent legislation of Urban II's synods. Somerville completes the picture of what can be known about the papal synods of one of the most influential Roman pontiffs of the Middle Ages.

Church history --- Eglise --- Histoire --- Urban --- Council of Piacenza --- 262.13 URBANUS II --- Pausschap. Heilige Stoel. Vaticaan. Paus als soeverein--URBANUS II --- 262.13 URBANUS II Pausschap. Heilige Stoel. Vaticaan. Paus als soeverein--URBANUS II --- Christianity --- Middle Ages, 600-1500 --- Odo, --- Urbain --- Urbano --- Urbanus --- Concilio di Piacenza --- de Lagery, Odon --- de Châtillon, Eudes --- Otho of Lagery --- Otto of Lagery --- Odo of Lagery --- Church history - Middle Ages, 600-1500 --- Urbanus II p. --- Piacenza --- Conciles --- Urban - II, - Pope, - approximately 1042-1099

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Winfried Romberg führt mit dem Band Die Würzburger Bischöfe von 1617 bis 1684 die Bischofsreihe fort, die Alfred Wendehorst begonnen hat (Germania Sacra Neue Folge 1/4/13). Damit erscheint ein Band, der in besonderer Weise für den Schwerpunkt der Dritten Folge der Germania Sacra steht: Die Darstellung von Diözesen und Domkapiteln der Kirche des Alten Reiches. Er beleuchtet die Lebensläufe und Amtstätigkeiten neuzeitlicher Würzburger Bischöfe des 17. Jahrhunderts und umfasst die Pontifikate von Johann Gottfried I. von Aschhausen (1617-1622) bis zum Pontifikat von Konrad Wilhelm von Wernau (1683-1684). Die Bischöfe dieser Zeit waren von überregionaler Bedeutung und Wirksamkeit, wie sich beispielhaft in der Person des Bischofs Johann Philipp I. von Schönborn (1642-1673) zeigt, der zugleich Erzbischof von Mainz war. Johann Gottfried I. von Aschhausen, Franz von Hatzfeld und Peter Philipp von Dernbach waren Bischöfe von Würzburg und Bamberg in Personalunion, womit sich der Band auch an die Darstellung der Bamberger Bischofsreihe von 1522 bis 1693 von Dieter J. Weiß (Germania Sacra Neue Folge 38) anschließt. Die Viten, die das Wirken des einzelnen Bischofs in seinem Amt in den Vordergrund stellen, bewegen sich im geschichtsträchtigen Umfeld von Rekatholisierung, Dreißigjährigem Krieg und Frühabsolutismus.

Christian religious orders --- anno 1600-1699 --- Würzburg --- Bishops --- History --- Sources --- Catholic Church. --- Würzburg (Ecclesiastical principality) --- 27 <43 WURZBURG> --- Kerkgeschiedenis--Duitsland voor 1945 en na 1989--WURZBURG --- Archbishops --- Clergy --- Major orders --- Metropolitans --- Orders, Major --- Chaplains, Bishops' --- Episcopacy --- Würzburg (Germany : Diocese : Catholic Church) --- Würzburg (Ecclesiastical principality) --- Bistum Würzburg --- Hochstift Würzburg --- Bishops - History - 17th century --- Bishops - History - 17th century - Sources - Bibliography Würzburg (Ecclesiastical principality) --- Würzburg (Ecclesiastical principality) - History - 17th century --- Würzburg (Ecclesiastical principality) - History - 17th century - Sources - Bibliography --- Church History / Middle Ages. --- Diocese of Würzburg. --- Germania Sacra. --- Eglise catholique. Bistum (Würzburg, Allemagne) --- Clergé --- Histoire --- Allemagne --- Biographie --- Wurzburg (Ecclesiastical principality)