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Renowned as the predominant farmers and landlords of Punjab, and long possessed of an autocthonous agricultural identity, Jat Sikhs today often live urban and diasporic lives. Rural Nostalgias and Transnational Dreams examines the formation of Jat Sikh identity amid diverse ideals and incursions of modernity, exploring the question of what it means to be Jat Sikh in the contemporary Indian city. Nicola Mooney describes a number of Jat Sikh social practices and narratives - education, professional development and employment, the making of appropriate marriage matches, and the discourse of progress - through which contemporary notions of identity are developed. She contextualizes these elements of Jat Sikh modernity against local, regional, and national histories of cultural and political differentiation, perceptions of marginality, and the expression of increasingly exclusive notions and practices of identity. Mooney argues that class practices incorporate urban Jat Sikhs into national and transnational communities, separating them from rural Jat Sikhs and confounding caste solidarities. Nevertheless, rural attachments remain important to urban identities. This is a unique ethnography that incorporates first-hand observations and local narratives to develop insights into the traditions and social memory of Jat Sikhs, as well as on the issues of urban and transnational social transformation.
Sikhs --- Jats --- Caste --- Ethnology --- Religious adherents --- Social conditions. --- Ethnic identity. --- Punjab (India) --- Panjab (India) --- Pañjāba (India) --- Пенджаб (India) --- East Punjab (India) --- Patiala and East Punjab States Union (India) --- Rural conditions.
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Changing Homelands offers a startling new perspective on what was and was not politically possible in late colonial India. In this highly readable account of the partition in the Punjab, Neeti Nair rejects the idea that essential differences between the Hindu and Muslim communities made political settlement impossible. Far from being an inevitable solution, the idea of partition was a very late, stunning surprise to the majority of Hindus in the region.In tracing the political and social history of the Punjab from the early years of the twentieth century, Nair overturns the entrenched view that Muslims were responsible for the partition of India. Some powerful Punjabi Hindus also preferred partition and contributed to its adoption. Almost no one, however, foresaw the deaths and devastation that would follow in its wake.Though much has been written on the politics of the Muslim and Sikh communities in the Punjab, Nair is the first historian to focus on the Hindu minority, both before and long after the divide of 1947. She engages with politics in post-Partition India by drawing from oral histories that reveal the complex relationship between memory and history-a relationship that continues to inform politics between India and Pakistan.
Hindus --- Identity (Psychology) --- Nationalism --- Religion and politics --- Religious minorities --- Muslims --- Sikhs --- Ethnology --- Religious adherents --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Islam --- Minorities --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Autonomy and independence movements --- Internationalism --- Political messianism --- Personal identity --- Personality --- Self --- Ego (Psychology) --- Individuality --- Hindoos --- Politics and government --- History --- Religious aspects --- Political aspects --- Punjab (India) --- India --- Panjab (India) --- Pañjāba (India) --- Пенджаб (India) --- East Punjab (India) --- Patiala and East Punjab States Union (India) --- Influence. --- Ethnic relations --- Influence
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