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In this well-argued and timely book, Bauckham considers the relationship of humans to the rest of creation.He argues that there is much more to the Bible's understanding of this relationship than the mandate of human dominion given in Genesis 1, which has too often been used as a justification for domination and exploitation of the earth's resources. He also critiques the notion of stewardship as being on the one hand presumptuous, and on the other too general a term to explain our key responsibilities in caring for the earth. In countering this, he considers other biblical perspectives, including the book of Job, the Psalms and the Gospels, and re-evaluates the biblical tradition of 'dominion', in favour of a 'community of creation'.With its clear analysis and thought-provoking conclusions, The Bible and Ecology is an essential read for anyone interested in a biblically grounded approach to ecology.
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This is be a volume of closely connected essays that illumines where (Christian and other) theologies are going today, how religious pluralism is better theorized in light of past errors, and how the diversity of religions is becoming a solid topic for theological learning. This is a volume that will be useful in the classroom - for advanced undergraduates, and particularly graduate students - and also for the wider audience of theologians and readers interested in current trends in religious studies and theology. Given the novelty of the field of Comparative Theology and the emphasis on the v
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"Up to the twentieth century, Islamic charitable endowments provided the material foundation of the Muslim world. In Lebanon, with the fall of the Ottoman Empire and the imposition of French colonial rule, many of these endowments reverted to private property circulating in the marketplace. In contemporary Beirut, however, charitable endowments have resurged as mosques, Islamic centers, and non-profit organizations. A historical anthropology in dialogue with Islamic law, God's Property demonstrates how these endowments have been drawn into secular logics-no longer the property of God but of the Muslim community-and shaped by the modern state and modern understandings of charity and property. Although these transformations produced new kinds of loyalties and new ways of being in society, Moumtaz's ethnography reveals the furtive persistence of endowment practices that perpetuate older ways of thinking of one's self and one's responsibilities toward family and state"-- Provided by publisher.
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"Up to the twentieth century, Islamic charitable endowments provided the material foundation of the Muslim world. In Lebanon, with the fall of the Ottoman Empire and the imposition of French colonial rule, many of these endowments reverted to private property circulating in the marketplace. In contemporary Beirut, however, charitable endowments have resurged as mosques, Islamic centers, and non-profit organizations. A historical anthropology in dialogue with Islamic law, God's Property demonstrates how these endowments have been drawn into secular logics-no longer the property of God but of the Muslim community-and shaped by the modern state and modern understandings of charity and property. Although these transformations produced new kinds of loyalties and new ways of being in society, Moumtaz's ethnography reveals the furtive persistence of endowment practices that perpetuate older ways of thinking of one's self and one's responsibilities toward family and state"-- Provided by publisher.
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Les premiers sociologues, parce qu'ils s'interrogeaient sur la société moderne, ont été conduits à étudier les phénomènes religieux, en particulier les changements que la modernité impliquait pour la religion. Le regard sociologique sur l'univers religieux n'a cessé depuis de se renouveler et de s'enrichir. En dressant un tableau des diverses approches depuis Weber et Durkheim jusqu'aux questionnements les plus contemporains sur la sécularisation, les intégrismes et progressismes…, cet ouvrage montre que les religions sont des faits sociaux dont l'analyse permet de mieux comprendre les sociétés et leurs évolutions.
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