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Democracy --- City-states --- Hellenism --- Démocratie --- Cités-Etats --- Hellénisme --- History --- Histoire --- Greece --- Grèce --- Politics and government --- Politique et gouvernement --- 321.8 --- Social sciences States Democracies --- Demokratie. --- Hellenismus. --- Polis. --- Geschichte 336 v. Chr.-148 v. Chr. --- Démocratie --- Cités-Etats --- Hellénisme --- Grèce --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Democracy - Greece --- Greece - Politics and government - To 146 B.C --- 323-146 av. J.C. (Époque hellénistique) --- Asie mineure --- Jusqu'à 146 av. J.C. --- Antiquité --- 323-146 av. J.C. (Époque hellénistique) --- Jusqu'à 146 av. J.C. --- Antiquité
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History --- Animal sacrifice --- Cattle trade --- Cattle --- Fasts and feasts --- National characteristics, Greek --- Pastoral systems --- History. --- Religious aspects --- Greece --- Religious life and customs. --- Economic conditions --- Bovins --- Pastoralisme --- Sacrifice d'animaux --- Fêtes religieuses --- Histoire --- Aspect religieux --- Industrie --- Grèce --- Vie religieuse --- Conditions économiques --- Vaches --- Élevage --- Antiquité --- Jusqu'à 146 av. J.-C.
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Every Athenian alliance, every declaration of war, and every peace treaty was instituted by a decision of the assembly, where citizens voted after listening to speeches that presented varied and often opposing arguments about the best course of action. The fifteen preserved assembly speeches of the mid-fourth century BC thus provide an unparalleled body of evidence for the way that Athenians thought and felt about interstate relations: to understand this body of oratory is to understand how the Athenians of that period made decisions about war and peace. This book provides a comprehensive treatment of this subject. It deploys insights from a range of fields, from anthropology to international relations theory, in order not only to describe Athenian thinking, but also to explain it. Athenian thinking turns out to have been complex, sophisticated, and surprisingly familiar both in its virtues and its flaws.
War and society --- War (Philosophy) --- Peace (Philosophy) --- Alliances --- History --- Philosophy --- Athens (Greece) --- Greece --- Politics and government --- Intellectual life --- Foreign relations --- History. --- Philosophy. --- Politics and government. --- Intellectual life. --- War --- Society and war --- Sociology --- Civilians in war --- Sociology, Military --- Treaties of alliance --- International relations --- Treaties --- Social aspects --- Law and legislation --- Arts and Humanities --- War and society - Greece - Athens - History --- Alliances - Philosophy --- Athens (Greece) - Politics and government --- Athens (Greece) - Intellectual life --- Greece - Foreign relations - To 146 B.C. --- Greece - Politics and government - To 146 B.C. --- Guerre --- Paix --- Athènes (Grèce) --- Grèce --- Aspect social --- Histoire --- Philosophie --- Politique et gouvernement --- Antiquité --- Vie intellectuelle --- Relations extérieures --- Jusqu'à 146 av. J.-C. --- Athènes (Grèce) --- Grèce --- Antiquité --- Relations extérieures --- Jusqu'à 146 av. J.-C.
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Though Greece is traditionally seen as an agrarian society, cattle were essential to Greek communal life, through religious sacrifice and dietary consumption. Cattle were also pivotal in mythology: gods and heroes stole cattle, expected sacrifices of cattle, and punished those who failed to provide them. The Cattle of the Sun ranges over a wealth of sources, both textual and archaeological, to explore why these animals mattered to the Greeks, how they came to be a key element in Greek thought and behavior, and how the Greeks exploited the symbolic value of cattle as a way of structuring social and economic relations. Jeremy McInerney explains that cattle's importance began with domestication and pastoralism: cattle were nurtured, bred, killed, and eaten. Practically useful and symbolically potent, cattle became social capital to be exchanged, offered to the gods, or consumed collectively. This circulation of cattle wealth structured Greek society, since dedication to the gods, sacrifice, and feasting constituted the most basic institutions of Greek life. McInerney shows that cattle contributed to the growth of sanctuaries in the Greek city-states, as well as to changes in the economic practices of the Greeks, from the Iron Age through the classical period, as a monetized, market economy developed from an earlier economy of barter and exchange. Combining a broad theoretical approach with a careful reading of sources, The Cattle of the Sun illustrates the significant position that cattle held in the culture and experiences of the Greeks.Some images inside the book are unavailable due to digital copyright restrictions.
Animal sacrifice --- Cattle trade --- Cattle --- Fasts and feasts --- National characteristics, Greek --- Pastoral systems --- History. --- Religious aspects --- History --- Greece --- Religious life and customs. --- Economic conditions --- Bovins --- Pastoralisme --- Sacrifice d'animaux --- Fêtes religieuses --- Histoire --- Aspect religieux --- Industrie --- Grèce --- Vie religieuse --- Conditions économiques --- Greek national characteristics --- Cattle industry --- Church festivals --- Ecclesiastical fasts and feasts --- Fast days --- Feast days --- Feasts --- Holy days --- Religious festivals --- Bos taurus --- Herding systems --- Pastoralism --- Animal industry --- Meat industry and trade --- Heortology --- Christian antiquities --- Days --- Fasting --- Liturgics --- Rites and ceremonies --- Theology, Practical --- Church calendar --- Festivals --- Holidays --- Sacred meals --- Sacrifice --- Bos --- Livestock --- Animal culture --- Livestock systems --- Herders --- Herding --- Religious aspects&delete& --- Vaches --- Grèce --- Élevage --- Antiquité --- Conditions économiques --- Jusqu'à 146 av. J.-C. --- Élevage --- Antiquité --- Jusqu'à 146 av. J.-C.
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"This is the first modern attempt to put aesthetics back on the map in classical studies. James Porter traces the origins of aesthetic thought and inquiry in their broadest manifestations as they evolved from before Homer down to the fourth century and then into later antiquity, with an emphasis on Greece in its earlier phases. Greek aesthetics, he argues, originated in an attention to the senses and to matter as opposed to the formalism and idealism that were enshrined by Plato and Aristotle and through whose lens most subsequent views of ancient art and aesthetics have typically been filtered. Treating aesthetics in this way can help us reveal the commonly shared basis of the diverse arts of antiquity. Reorienting our view of the ancient vocabularies of art and experience around matter and sensation, this book dramatically changes how we look upon the ancient achievements in these same areas"--Provided by publisher.
History of ancient Greece --- Aesthetics --- Aesthetics, Classical --- Matter --- Senses and sensation --- Experience --- Arts, Greek --- Esthétique antique --- Matière --- Sens et sensation --- Expérience --- Arts grecs --- Philosophy --- History --- Philosophie --- Histoire --- Greece --- Grèce --- Intellectual life --- Vie intellectuelle --- History. --- Esthétique antique --- Matière --- Expérience --- Grèce --- Sensation --- Sensory biology --- Sensory systems --- Knowledge, Theory of --- Neurophysiology --- Psychophysiology --- Perception --- Atoms --- Dynamics --- Gravitation --- Physics --- Substance (Philosophy) --- Psychology --- Reality --- Pragmatism --- Greek arts --- Classical aesthetics --- Philosophy&delete& --- Esthétique hellénistique --- Jusqu'à 146 av. J.-C.
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