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The late medieval Church obliged all Christians to rebuke the sins of others, especially those who had power to discipline in Church and State: priests, confessors, bishops, judges, the Pope. This practice, in which the injured party had to confront the wrong-doer directly and privately, was known as fraternal correction. Edwin Craun examines how pastoral writing instructed Christians to make this corrective process effective by avoiding slander, insult, and hypocrisy. He explores how John Wyclif and his followers expanded this established practice to authorize their own polemics against mendicants and clerical wealth. Finally, he traces how major English reformist writing - Piers Plowman, Mum and the Sothsegger, and The Book of Margery Kempe - expanded the practice to justify their protests, to protect themselves from repressive elements in the late Ricardian and Lancastrian Church and State, and to urge their readers to mount effective protests against religious, social, and political abuses.
Admonition --- Church renewal --- Church discipline --- Christian literature, English (Middle) --- Discipline, Church --- Discipline, Ecclesiastical --- Ecclesiastical discipline --- Church polity --- Discipline --- Christianity --- Church --- Church reform --- Reform of the church --- Renewal of the church --- Religious awakening --- Warnings --- History --- History and criticism. --- Renewal --- Reform --- England --- Church history --- Arts and Humanities --- Literature
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"Thascius Caecilius Cyprianus believed fervently that his conversion experience had been a passage from the darkness of the world of Graeco-Roman paganism to his new vision of Christianity. But Cyprian's response as bishop to the Decian persecution was to be informed by the pagan culture that he had rejected so completely. His view of church order also owed much to Roman jurisprudential principles of legitimate authority exercised within a sacred boundary spatially and geographically defined. Given the highly fragmented state of the non-Christian sources for this period, Cyprian is often the only really contemporary primary source for the events through which he lived. In this book, Allen Brent contributes to our understanding both of Roman history in the mid-third century and of the enduring model of church order that developed in that period"--Provided by publisher.
Church history --- Church discipline. --- Church polity. --- Eglise --- Histoire --- Discipline --- Gouvernement --- Cyprian, --- Carthage (Extinct city) --- Carthage (Ville ancienne) --- Church history. --- Histoire religieuse --- Religious thought --- Persecution --- History --- -Church discipline. --- 276 =71 CYPRIANUS, THASCIUS CAECILIUS --- Christian sects --- Christianity --- Church government --- Ecclesiastical polity --- Polity, Ecclesiastical --- Church --- Polity (Religion) --- Discipline, Church --- Discipline, Ecclesiastical --- Ecclesiastical discipline --- Church polity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Latijnse patrologie--CYPRIANUS, THASCIUS CAECILIUS --- Government --- Polity --- Caecilius Cyprianus, --- Cebrià, --- Cipriano, --- Cyprian, von Karthago, --- Cyprianus, --- Cyprianus, Thascius Caecilius, --- Cyprien, --- Tascio Cecilio Cipriano, --- Thascius Caecilius Cyprianus, --- Pseudo-Cyprian, --- -Carthage (Ancient city) --- Carthago (Extinct city) --- Kart Hadasht (Extinct city) --- Qarțājannah (Extinct city) --- Tunisia --- Antiquities --- -Church history. --- Church discipline --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Carthage (Ancient city) --- Religious thought - To 600. --- Persecution - History - Early church, ca. 30-600. --- Cyprian, - Saint, Bishop of Carthage
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