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Cet ouvrage s'organise autour de trois modes de mondialisation. Le premier intervient lorsque Galilée et Copernic réalisent que la terre n'est pas le centre de l'univers et que Christophe Colomb découvre avec le Nouveau Monde l'altérité insoupçonnée des indiens qui furent asservis et exterminés. C'est au même moment que Machiavel enseigne au Prince l'art de dominer et de soumettre le peuple et que Luther se sépare de Rome parce qu'il s'insurge contre une utilisation de la foi qui asservit les hommes. C'est alors que résonne la question toujours brûlante depuis La Boétie : "Pourquoi les hommes libres deviennent-ils esclaves ? Pourquoi le plus grand nombre est-il soumis au petit nombre ? Pourquoi le pouvoir de l'Un est-il plus grand que ceux des uns ?". La deuxième mondialisation est celle qui déclare l'universalité de l'homme et de ses droits le proclamant libre. Les anti-Lumière rejettent alors la vision universelle de l'homme pour célébrer la servitude, l'abnégation et la soumission de l'homme déterminé par sa naissance, esclave de sa tradition, de son peuple, de sa terre. L'homme des foules n'est pas celui des masses. Ce dernier n'attend rien de personne et personne n'attend rien de lui. Il est le terreau sur lequel vont pousser les totalitarismes pour faire de lui un homme de trop comme l'écrit Claude Lefort, superflu pour Hannah Arendt qui voit dans l'expériience concentrationnaire une rupture anthropologique. La troisième mondialisation est celle du capitalisme qui a décloisonné les frontières et les cultures pour faire du monde un vaste marché inaugurant une servitude inédite, ni volontaire ni contrainte mais désirée, espérée, attendue. "On reste, écrit Michel Rocard, trop révérencieux à l'égard de l'industrie de la finance et de l'industrie intellectuelle de la science financière. Des professeurs de maths enseignent à leurs étudiants comment faire des coups boursiers. Ce qu'ils font relève, sans qu'ils le sachent, du crime contre l'humanité." Un nouveau mal totalitaire guette l'homme, celui de ne voir son avenir que dans ce qui est pesé, mesuré, évalué, calibré, répertorié, réduit à des pratiques homogénéisantes, livré à des machines cognitives, moléculaires, économiques qui prétendent le définir et le déterminer. La servitude, c'est aussi l'oubli du monde, l'oubli de soi, c'est n'être jamais allé plus loin que soi, être resté le même, l'identique, l'inaltéré face à la seule question qui vaille : qu'est-ce qu'un monde ?
Dominance (Psychology) --- Serfdom --- Liberty --- Capitalism
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Although millions of Russians lived as serfs until the middle of the nineteenth century, little is known about their lives. Identifying and documenting the conditions of Russian serfs has proven difficult because the Russian state discouraged literacy among the serfs and censored public expressions of dissent. To date scholars have identified only twenty known Russian serf narratives. Four Russian Serf Narratives contains four of these accounts and is the first translated collection of autobiographies by serfs. Scholar and translator John MacKay brings to light for an English-language audience a diverse sampling of Russian serf narratives, ranging from an autobiographical poem to stories of adventure and escape. "Autobiography" (1785) recounts a highly educated serf's attempt to escape to Europe, where he hoped to study architecture. The long testimonial poem "News About Russia" (ca. 1849) laments the conditions under which the author and his fellow serfs lived. In "The Story of My Life and Wanderings" (1881) a serf tradesman tells of his attempt to simultaneously escape serfdom and captivity from Chechen mountaineers. The fragmentary "Notes of a Serf Woman" (1911) testifies to the harshness of peasant life with extraordinary acuity and descriptive power. These accounts offer readers a glimpse, from the point of view of the serfs themselves, into the realities of one of the largest systems of unfree labor in history. The volume also allows comparison with slave narratives produced in the United States and elsewhere, adding an important dimension to knowledge of the institution of slavery and the experience of enslavement in modern times.
Serfdom --- Serfs --- Servitude --- Forced labor --- Land tenure --- Slavery --- Villeinage --- History --- Law and legislation --- Persons
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Land reform --- Peasants --- Serfdom --- History --- History --- Russia --- Russia --- Economic conditions --- Politics and government
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Slavery --- Slaves --- Enslaved persons --- Persons --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Emancipation
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Slavery --- Slave trade --- History. --- Africa, West. --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Africa, West --- Western Africa --- Enslaved persons
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History of North America --- History of Europe --- Europeans --- Slavery --- Slave trade --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Ethnology --- Migrations&delete& --- History --- Historiography --- Europe --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Emigration and immigration --- History. --- Territorial expansion. --- Migrations --- Enslaved persons
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Slavery --- Slaves --- History. --- Byzantine Empire --- Mediterranean Region --- Social conditions. --- History --- Enslaved persons --- Persons --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Byzantium (Empire) --- Vizantii︠a︡ --- Bajo Imperio --- Bizancjum --- Byzantinē Autokratoria --- Vyzantinon Kratos --- Vyzantinē Autokratoria --- Impero bizantino --- Bizantia
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"The publications of the interdisciplinary and internationally networked Research Platform “World Order – Religion – Violence” seek to improve our understanding of the relationship between religion, politics and violence. It therefore deals especially with the return of religious themes and symbols into politics, with the analysis of the link between political theory and religion, and finally with the critical discussion of the secularization thesis. At the centre of the research are questions concerning the causes of violent conflict, the possibilities for a just world order and the conditions for peaceful coexistence on a local, regional, national and international/worldwide scale between communities in the face of divergent religious and ideological convictions. Its task is to initiate and coordinate thematically related research-efforts from various disciplinary backgrounds at the University of Innsbruck. It creates a network between departments, research-teams and single researchers working on topics of religion, politics and violence. The overall aim of the research platform World Order-Religion-Violence is to promote excellence in social and human science research on religion and politics at the University of Innsbruck and to guarantee the diffusion of this particular competence on a national and international level." "Band 5 der Edition Weltordnung – Religion – Gewalt widmet sich dem Thema Sklaverei, stellt es in Zusammenhang mit Macht, Gewalt und Widerstand. Die Aufsätze des Sammelbandes untersuchen bislang weitgehend unerforschte literarische, künstlerische, historische und pädagogische Ansätze und zeichnen ein erschütterndes Bild der Sklaverei in Vergangenheit und Gegenwart. "
Slavery. --- Slavery --- Slavery in literature. --- Slavery in art. --- History. --- Slavery and slaves in literature --- Slaves in literature --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Enslaved persons in literature --- Enslaved persons
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Millions of people live and work on land that they do not legally own in accordance with enforceable state law. The absence of state recognition for local property rights affects people's tenure security and impedes development. Efforts to legalise extra-legal land tenure have traditionally emphasised individual titling and registration. Disappointment with such approaches have led to a search for 'a third way' in land tenure regulation that will reconcile state perspectives with local land rights. This book contributes to the quest for a new pluralistic approach. It combines the description of land tenure regimes in Africa, Latin America and Asia with an analysis of designs, objectives, and actual implementation of specific legalisation programmes.
Land tenure --Law and legislation --Africa. --- Land tenure --Law and legislation --Asia. --- Land tenure --Law and legislation --Latin America. --- Land tenure --- Law, General & Comparative --- Law, Politics & Government --- Law and legislation --- Agricultural laws and legislation --- Agriculture --- Law, Agricultural --- Agrarian tenure --- Feudal tenure --- Freehold --- Land ownership --- Land question --- Landownership --- Tenure of land --- Agriculture and state --- Land use, Rural --- Real property --- Land, Nationalization of --- Landowners --- Serfdom
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A Roman cadastre is a particular form of land allotment which looks like a chequerboard. It was implemented by the Romans in regions throughout the Empire, from Syria to Gaul. Yet, how did a Roman cadastre exactly look like? What has Roman cadastration in common with centuriatio and parcellation, and what not? Are aerial photographs and maps a reliable source to reveal traces of a Roman cadastre? Did Roman cadastres exist outside the Mediterranean region, and if so, what are the consequences of its existence on a socio-cultural level? Behind these apparently straightforward questions are for m
anno 1-499 --- Haspengouw --- Cadastres --- Propriété foncière --- Hesbaye (Belgium) --- Hesbaye (Belgique) --- Archeology --- Physical geography --- Land tenure --- Cadasters --- Land titles --- Agrarian tenure --- Feudal tenure --- Freehold --- Land ownership --- Land question --- Landownership --- Tenure of land --- Land use, Rural --- Real property --- Land, Nationalization of --- Landowners --- Serfdom --- History --- Registration and transfer --- Attuatuca (Belgium) --- Hesbaye, Belgium --- Hesbaya (Belgium) --- Haspengouw (Belgium) --- History. --- Histoire
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