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For several years in Western-oriented cultures a growing social criticism at different institutions has been established. The critical questioning of traditional values and practices has led to processes of change, for example, in political parties, trade unions, but also in the Christian churches. In terms of the ecclesiastical and religious matters, it can be said that now on the one hand, many people have left the church, on the other hand, however, a keen and growing interest in spirituality and other faiths, especially in Buddhism has appeared. Meanwhile in Europe, meditation groups, Buddhist monasteries and accordingly-directed lectures and events not only in urban areas have become the norm. This social development is related but not exclusively to the criticism of the churches or the experience of deficits in the local religion but has complex reasons. This paper intends to clarify why western people socialized in the life course turn to Buddhism and identify with its contents. Urged on by the psychology of religion content in this work, does the author intend to contribute a part to the strengthening yet somewhat marginal area of the psychology of religion in order to approach so far often been bracketed psychological question attitudes and support of being human. It should also be pointed out that religion and science are not necessarily mutually exclusive, but that the integration of different perspectives is very fruitful and enlightening.
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Both volumes deal with serious personal mistakes in the course of life. Part I, the basic research was conducted at the TU Berlin by Andrea Lengert and supervised by Prof. Dr. Gerd Jüttemann. In this exploratory qualitative project problem-centered interviews and the grounded theory approach for analyzing the data were used to examine what intra-individual processes follow a wrong decision. Part II, written by Jill Tegge, contains the results of a replication study, which was undertaken at the TU Braunschweig under the supervision of Prof. Dr. Wolfgang Schulz. The study uses comparative casuistry ("komparative Kasuistik"). In addition, an online questionnaire asking people about own errors in their past, was used to collect data.
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This research study on the exercise of prostitution was conducted at the TU Berlin and focussed on a specific form of prostitution. These were "mistresses" or "sklavias" offering a special service to sadomasochistic-assessed men. The investigation resulted from the consideration of the concept of autogenesis by Prof. Dr. Gerd Jüttemann (1999), following the thesis that the person is seeking essentially for self-determined behavior. With eight biographical interviews, a comparison was made between mistresses appearing in the prostitution situation very self-determined and Sklavias subject in this situation of extreme foreign control. The research question related to how self- and foreign control continue mirror in other areas of life of these women.
Sexual behaviour --- Society and social sciences. --- Psychology.
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This book explores the development, character, and legacy of the ideology of liberal internationalism in late nineteenth and early twentieth-century Britain. Liberal internationalism provided a powerful way of theorising and imagining international relations, and it dominated well-informed political discourse at a time when Britain was the most powerful country in the world. Its proponents focused on securing progress, generating order and enacting justice in international affairs. Liberal internationalism united a diverse group of intellectuals and public figures, and it left a lasting legacy
Internationalism. --- Liberalism --- Intellectual cooperation --- International cooperation --- Cosmopolitanism --- International education --- Nationalism --- History --- Great Britain --- Foreign relations --- Intellectual life --- Society and social sciences. --- Politics and government. --- International relations. --- HISTORY / Europe / Great Britain / General. --- History & Archaeology --- European history.
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