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Sermons and preaching played a key role in forming the religious mentality and outlook of many late medieval men and women. Yet the practice of preaching depended on many variables: the nature and disposition of the audience, the competence of the preacher, and even the stylistic variations that different Orders developed to distinguish their preachers from others. This study and anthology of late medieval popular preaching intended for the laity explores aspects of this diversity by presenting examples of sermons from each of the major wings of the late medieval orthodox Church: the friars, the regulars, the canons regular, the secular canons, and the seculars. It also reveals some of the ways in which this diversity in forms of preaching finds its correlate in the codicological diversity that existed between sermon manuscripts themselves. Late Medieval Popular Preaching in Britain and Ireland illustrates something of the formidable and culturally constitutive force of preaching, and also examines ways in which it impinged on the production of vernacular literature, ultimately revealing the widespread influence of sermon discourse on contingent forms of cultural production and activity.

History of the United Kingdom and Ireland --- Old English literature --- Christian pastoral theology --- Preaching --- Sermons, Medieval --- Prédication --- Sermons médiévaux --- History --- History and criticism --- Histoire --- Histoire et critique --- History and criticism. --- Prédication --- Sermons médiévaux --- Christian preaching --- Homiletics --- Speaking --- Pastoral theology --- Public speaking --- Religious aspects --- Great Britain --- Middle Ages, 600-1500 --- Ireland --- Sermons [Medieval ] --- Middle Ages, 500-1500 --- Medieval sermons --- Sermons anglais --- Sermons irlandais (vieil irlandais) --- Grande-Bretagne --- Irlande --- Moyen âge --- Jusqu'à 1603

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Dans les années 1330-1340, le frère dominicain Nicoluccio di Ascoli propose un recueil de sermons-modèles destinés à offrir pour chaque dimanche du temps ordinaire un contenu commode pour tout prédicateur en manque d’inspiration. Ce recueil permet de cerner les caractères de la société italienne du Trecento dans ses aspects religieux mais aussi culturels. En effet, la parole homilétique fonctionne comme la parole mythique : en même temps qu’elle procure aux destinataires une règle de vie chrétienne, elle organise une vision de la société.

Preaching --- Sermons, Medieval --- Sermons, Latin --- Cities and towns, Medieval --- Prédication --- Sermons médiévaux --- Sermons latins --- Villes médiévales --- History --- History and criticism. --- Histoire --- Histoire et critique --- Nicolaus, --- 27 <45> "13" --- 251 "04/14" --- 251 <45> --- 271.2 <45> --- 271.2-7 "13" --- Kerkgeschiedenis--Italië--?"13" --- Homiletiek. Verkondiging. Prediking:--middeleeuwen --- Homiletiek. Verkondiging. Prediking--Italië --- Dominicanen. Predikheren--Italië --- Dominicanen: liturgie en spiritualiteit--?"13" --- 271.2-7 "13" Dominicanen: liturgie en spiritualiteit--?"13" --- 271.2 <45> Dominicanen. Predikheren--Italië --- 251 "04/14" Homiletiek. Verkondiging. Prediking:--middeleeuwen --- Prédication --- Sermons médiévaux --- Villes médiévales --- Nicolaus Asculanus. Sermones de epistolis et evangeliis dominicalibus per annum --- Littérature médiévale --- Italie --- 14e siècle --- Thèmes, motifs --- Histoire religieuse